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AngelRho
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09 Dec 2011, 8:11 am

ruveyn wrote:
AngelRho wrote:
TheKing wrote:
why does no one realize that immaterial has 2 definitions? the first is nothing basically and the second is unimportant and neither of those are positive for God. generally when we say God is immaterial basically we are either saying God is nothing

Do you believe that only what exists is that which can be empirically tested?


Why believe in the existence of something when there is no evidence for it? Does that make sense?

ruveyn

That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.



ruveyn
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09 Dec 2011, 10:21 am

AngelRho wrote:
That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.


I accept as hypothetically valid any quantifiable principle that leads to testable predictions. I am of the Karl Popper clan.

Yes. I believe there is an Out There out there that is not a product of my mind or will. It just IS.

ruveyn



AngelRho
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09 Dec 2011, 10:33 am

ruveyn wrote:
AngelRho wrote:
That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.


I accept as hypothetically valid...

You ACCEPT it. But you have given no indication that this conclusion is something at which you arrived empirically.



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09 Dec 2011, 12:06 pm

91 wrote:
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In any case if there is time fails in SOME part of the universe S. S is necessary timeless.


Nope, the universe would only be necessarily timeless if all possible universes could only be timeless (I would like to see you defend that claim

OK I mean 'if there is time fails in SOME part of the universe S then S is timeless.'
And what do you mean by 'possible'? Our universe is the only universe that is known to actually exist.

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since both the tensed and non-tensed theory of time are empirically equal).

You defend the claim first, we talking about physical time not 'metaphysical' time.

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No one is claiming that time fails in some part of the universe, only that in order to avoid either an absolute beginning or an infinite curve you have to mess around with it at the initial state; which is the aim of the Hartle-Hawking no boundary proposal.

You admit the Hartle-Hawking model says time fails in some part of the universe. So Hartle and Hawking is No one.

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01001011 wrote:
Therefore the universe exists timelessly (because part of it is) and the premise of KAC fails.


Firstly if you want to use an abbreviation use the correct one, it is KCA for Kalam Cosmological Argument not KAC. If the universe is timeless, the Kalam fails, Craig points that out in the Blackwell Companion to Natural Theology. This is not news to anyone. What is the case is that Craig gives affirmative arguments in favor of the tensed theory of time.

In some 'metaphysical time'? You may well say the Earth is metaphysically 6000 years old and therefore god exists. :lol



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09 Dec 2011, 12:10 pm

AngelRho wrote:
That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.


Only those that can be tested can be meaningfully said to exist or not.



AngelRho
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09 Dec 2011, 12:20 pm

01001011 wrote:
AngelRho wrote:
That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.


Only those that can be tested can be meaningfully said to exist or not.

Is that a meaningful truth that can be tested?



ruveyn
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09 Dec 2011, 3:01 pm

AngelRho wrote:
01001011 wrote:
AngelRho wrote:
That's not what I asked. How about you? Do you only believe that only what exists is that which can be empirically tested? I don't think you do.


Only those that can be tested can be meaningfully said to exist or not.

Is that a meaningful truth that can be tested?



Yes. By pointing out the untestable things that proved to be nonsense.

ruveyn



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13 Dec 2011, 7:26 am

01001011 wrote:
91 wrote:
since both the tensed and non-tensed theory of time are empirically equal).

You defend the claim first, we talking about physical time not 'metaphysical' time.

Quote:
No one is claiming that time fails in some part of the universe, only that in order to avoid either an absolute beginning or an infinite curve you have to mess around with it at the initial state; which is the aim of the Hartle-Hawking no boundary proposal.

You admit the Hartle-Hawking model says time fails in some part of the universe. So Hartle and Hawking is No one.


Still waiting for 91 to defend his assertions.



Magnus_Rex
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13 Dec 2011, 7:45 am

It all comes down to unicorns.

I believe everyone here knows there is no such thing as an unicorn. But can you prove they do not exist?

If you cannot prove their nonexistence, how are you so sure they do not exist? Is your disbelief based on faith?

No, we simply know unicorns are fantastical creatures made-up by ancient men, just like the modern man made up Superman, Harry Potter and the Fairly Oddparents. The real question is: why do people insist on putting gods above other equally fictitious beings? And why not every god? Why does a god's "status" as a real fictitious being dies as soon as the civilization that worshipped it disappears (examples: nordic and greek mythologies)?



LKL
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14 Dec 2011, 4:30 pm

heretic! The Invisible Pink Unicorn Godess (may her hooves never be tarnished) is real!



MCalavera
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14 Dec 2011, 4:33 pm

Replace unembodied Mind (God) with a similar entity without a mind and you basically have a better explanation for the existence of the universe than God.

What I find interesting is that philosophical arguments are the only evidence Christians can rely on to attempt to demonstrate their God exists, and that's not keeping mind that that God, if he were to exist, would just be the God of deism, not of Christianity.

They'd still need to demonstrate that Yahweh himself is that God, which they can't do with just philosophical arguments. So it gets down to blind faith.