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Lintar
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08 Oct 2017, 7:58 pm

LoveNotHate wrote:
"Selfish" can mean you like to donate money, because you want people to think better of you.

"Selfish" can mean you like to help poor people, because it makes you feel good.

I think all charity is done for selfish reasons.


Perhaps some, but the true meaning of charity is to do something for someone less fortunate than yourself because it is the right thing to do, not because it makes you feel good, or because you want to improve your reputation for being a "good person".



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08 Oct 2017, 8:00 pm

Kraichgauer wrote:
AngelRho wrote:
The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?

Or what about giving money to a beggar while on holiday?

In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.

Why did you do it?


Because helping someone else is the right thing to do?


You beat me to it. Yes, exactly! It's the RIGHT thing to do for its own sake. So many Randians (if I can call them that) seem to have this rather bizarre idea that people only ever do what is right in order to gain something, which just goes to show how utterly clueless they are.



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08 Oct 2017, 8:09 pm

Syd wrote:
LoveNotHate wrote:
"Selfish" can mean you like to donate money, because you want people to think better of you.

"Selfish" can mean you like to help poor people, because it makes you feel good.

I think all charity is done for selfish reasons.


That reminds me of this selfish jerk who stepped in front of me to protect me from a crazed gunman. The gunman shot him in the legs and pistol-whipped him to death while I escaped through a back alley.

This jerk got his name printed in the newspaper, received a nice funeral, and even a beautiful tombstone.

The townspeople consider him a local hero. He got just what he wanted: fame, prestige, and a place in the history books.

And what did I get? Nothing! It still angers me to this day.


:D :cheers: :salut: :hail:

A story that perfectly illustrates just how skewed the 'Randian' concept of charity (i.e. being 'generous' for ultimately selfish reasons) truly is.

I tried to get through that awful book myself when my sister recommended it. She thought, for some bizarre reason, that it was actually good. One of the worst, if not THE worst, novel that I have ever tried to read (I only made it to about the 25-30 page mark). It's only good for the paper that can be recycled from it, or as someone else already suggested, for use as toilet paper.



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08 Oct 2017, 8:18 pm

B19 wrote:
Rand didn't object to "socialism" paying for her medical bills. This is reasonably well known to informed biographers:

https://www.thomhartmann.com/users/canu ... y-medicare

She applied for social security benefits under the surname of O'Connor, her husband's surname, as the Guardian made known -
Quote from The Guardian piece:

She was elderly and sick and needed surgery (lung surgery, after knocking down two packs a day for decades). Presumably she had a fair amount of money. But she turned to Social Security and Medicare. And under her husband's name!

All right, I hear some of you now. We're all hypocrites to some extent. I accepted the Bush tax cuts I oppose (although I do make charitable contributions that I think cover the difference, so I give the money back).

But I am not the leading "moral" philosopher of my age on the subject of rates of taxation, as Rand was to her many disciples on the question of the state. Besides which, there is no way to tell the IRS, look, I want to be taxed at the old Clinton rate. Whereas Mrs. O'Connor could surely have turned to other sources. What a hypocrite and fraud.

If she’s a hypocrite and a fraud, that’s not why. Criticisms of Rand because of social security are saaaaaaaaaaad if that’s the best they can do.

Whether you are a hypocrite or not, according to Rand, depends on where you stand on the issue. Rand was opposed to the redistribution of wealth. In her view, if I were to take a percentage of money from your bank account and gave it to someone else or kept it for myself, I’d be STEALING. Yet this is precisely what the government does. So if Rand was stealing taxpayer money and funneling it into her bank account while ranting against the redistribution of wealth, then sure, she’d be a hypocrite.

Except that’s not what she did. You have to take into account that SS is a REQUIRED tax. We don’t get to opt out of it as long as we’re working. We don’t get a choice. On the other hand, entitlement payouts after one has been forced to pay into the welfare system cannot be viewed as stealing since the government can already be viewed as stealing from us in the first place. Rather, the government giving back what we’ve already paid in is RESTITUTION.

Rand is thus justified in accepting SS payments. She paid her taxes just like everyone else. Therefore she deserves the benefits.



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08 Oct 2017, 9:14 pm

AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?

Or what about giving money to a beggar while on holiday?

In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.

Why did you do it?


Because helping someone else is the right thing to do?

So what? There are lots of things that are “the right thing to do.” So why choose to do the “right thing”?


Because the Spirit moves you to help those in need.
"When you did this for the least of your brothers, you did it for me."

- Jesus Christ.

Ok, so you feel it’s important to do what the Spirit moves you to do?


In a word: yes.
Though I also like what Walrus said about valuing other people.

Valuing things or people, obeying the Spirit, and so forth are choices we make on our own terms. We care about people not entirely unlike the way we care about a favorite possession.

It’s like when someone dies, or if you’ve lost family member or someone close, it’s never really for them that you cry but for yourself because of the pain and sense of loss. For the one who has suffered, death is a release, a reward in a way.

I think of King David and the loss of his baby with Bathsheba. His subjects were amazed when he decided to forego the usual mourning. While the child was alive, David could plead for mercy. When what David wanted and prayed for was taken from him, nothing was left but to get back to ruling Israel.

Caring for others, again, is a selfish act because at the root of caring is our personal desire to do so.

We can’t escape our nature. But humanity always benefits when what we want (for ourselves) is to do good things for others.


Yes, we mourn when we lose someone, but because we had loved that person who is now gone.
Perhaps you are only speaking about yourself in regard to selfishness being the heart of selflessness?

No, because everyone sooner or later displays that attribute. Because of that, there’s no “real” thing is “good.”

The closest we can come to selflessness is that what we want most, even if it is only for ourselves that we want it, is for the good or benefit of all. If you are anonymously generous, you probably still feel good about yourself for giving.

Besides, there’s always a reward. If you anonymously spend a billion on eliminating AIDS in Africa, you help lessen the risk of yourself or someone you love being affected by that disease in that part of the world. Or even if neither you nor someone close to you sees any immediate benefit, humanity always gains from the effort by learning knew things. Like going to the moon. We went to the moon; we got bored, so we came back. The leaps in tech gained from a few moon trips have much to do with how we’re communicating on this very website.

But, see...I think we’re too accustomed to thinking selfishness is evil. And maybe it is. But we don’t exactly waste our lives feeling guilty, or falling all over ourselves trying to cover it up or call it something else. If our hearts’ desire is to benefit each other, or to try our best to please God in what feeble ways we can, exactly how is that such a terrible thing?

Back to the original point, the idea of a virtuous selfishness isn’t far off the mark. Rand might have a point.


If someone was to cure AIDS, I doubt it would be done to lessen the chance of him or herself getting it. Not everyone has been poisoned by Rand's vile philosophy.


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AngelRho
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08 Oct 2017, 9:40 pm

Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?

Or what about giving money to a beggar while on holiday?

In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.

Why did you do it?


Because helping someone else is the right thing to do?

So what? There are lots of things that are “the right thing to do.” So why choose to do the “right thing”?


Because the Spirit moves you to help those in need.
"When you did this for the least of your brothers, you did it for me."

- Jesus Christ.

Ok, so you feel it’s important to do what the Spirit moves you to do?


In a word: yes.
Though I also like what Walrus said about valuing other people.

Valuing things or people, obeying the Spirit, and so forth are choices we make on our own terms. We care about people not entirely unlike the way we care about a favorite possession.

It’s like when someone dies, or if you’ve lost family member or someone close, it’s never really for them that you cry but for yourself because of the pain and sense of loss. For the one who has suffered, death is a release, a reward in a way.

I think of King David and the loss of his baby with Bathsheba. His subjects were amazed when he decided to forego the usual mourning. While the child was alive, David could plead for mercy. When what David wanted and prayed for was taken from him, nothing was left but to get back to ruling Israel.

Caring for others, again, is a selfish act because at the root of caring is our personal desire to do so.

We can’t escape our nature. But humanity always benefits when what we want (for ourselves) is to do good things for others.


Yes, we mourn when we lose someone, but because we had loved that person who is now gone.
Perhaps you are only speaking about yourself in regard to selfishness being the heart of selflessness?

No, because everyone sooner or later displays that attribute. Because of that, there’s no “real” thing is “good.”

The closest we can come to selflessness is that what we want most, even if it is only for ourselves that we want it, is for the good or benefit of all. If you are anonymously generous, you probably still feel good about yourself for giving.

Besides, there’s always a reward. If you anonymously spend a billion on eliminating AIDS in Africa, you help lessen the risk of yourself or someone you love being affected by that disease in that part of the world. Or even if neither you nor someone close to you sees any immediate benefit, humanity always gains from the effort by learning knew things. Like going to the moon. We went to the moon; we got bored, so we came back. The leaps in tech gained from a few moon trips have much to do with how we’re communicating on this very website.

But, see...I think we’re too accustomed to thinking selfishness is evil. And maybe it is. But we don’t exactly waste our lives feeling guilty, or falling all over ourselves trying to cover it up or call it something else. If our hearts’ desire is to benefit each other, or to try our best to please God in what feeble ways we can, exactly how is that such a terrible thing?

Back to the original point, the idea of a virtuous selfishness isn’t far off the mark. Rand might have a point.


If someone was to cure AIDS, I doubt it would be done to lessen the chance of him or herself getting it. Not everyone has been poisoned by Rand's vile philosophy.

It has nothing to do with being “poisoned” by a philosophy. It’s more a condition of the world, at least according to my preferred formulation of reciprocity. You can’t help it.

Earlier I quoted David Kelley. Here’s another quote that addresses that very thing:

Quote:
Finally, as a kind of limiting case, help to strangers is appropriate in emer- gencies, on the basis of “the generalized respect and good will which one should grant to a human being in the name of the potential value he represents....”8 Even in this context, then, the Objectivist ethics tells us to act as value-seekers, pursuing our rational, long-term self-interest. Benevolence, to the extent that it is appropriate, is not altruistic.

You cannot even treat strangers well or give anonymously to charity without assigning them “potential value.” When you do those things, you are partially applying Objectivist ethics. You are acting within your own rational self-interest.

Now, as a Christian I have some obvious concerns. I disagree with Rand’s own morality, plus she was an outspoken atheist. But look at religion even. Why do many Christians even go to church? Think megachurches. There is something they feel they can get by going, maybe fill a spiritual void. Perhaps the promise of health and prosperity. Perhaps it’s the longing for heaven or the fear of hell. Even the love of God itself is a value. So no matter the reason, one is always acting in one’s own rational self-interest.

Everyone does this. All objectivism does is expand that to encourage and empower the individual and pursue freedom.



Kraichgauer
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08 Oct 2017, 9:46 pm

AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?

Or what about giving money to a beggar while on holiday?

In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.

Why did you do it?


Because helping someone else is the right thing to do?

So what? There are lots of things that are “the right thing to do.” So why choose to do the “right thing”?


Because the Spirit moves you to help those in need.
"When you did this for the least of your brothers, you did it for me."

- Jesus Christ.

Ok, so you feel it’s important to do what the Spirit moves you to do?


In a word: yes.
Though I also like what Walrus said about valuing other people.

Valuing things or people, obeying the Spirit, and so forth are choices we make on our own terms. We care about people not entirely unlike the way we care about a favorite possession.

It’s like when someone dies, or if you’ve lost family member or someone close, it’s never really for them that you cry but for yourself because of the pain and sense of loss. For the one who has suffered, death is a release, a reward in a way.

I think of King David and the loss of his baby with Bathsheba. His subjects were amazed when he decided to forego the usual mourning. While the child was alive, David could plead for mercy. When what David wanted and prayed for was taken from him, nothing was left but to get back to ruling Israel.

Caring for others, again, is a selfish act because at the root of caring is our personal desire to do so.

We can’t escape our nature. But humanity always benefits when what we want (for ourselves) is to do good things for others.


Yes, we mourn when we lose someone, but because we had loved that person who is now gone.
Perhaps you are only speaking about yourself in regard to selfishness being the heart of selflessness?

No, because everyone sooner or later displays that attribute. Because of that, there’s no “real” thing is “good.”

The closest we can come to selflessness is that what we want most, even if it is only for ourselves that we want it, is for the good or benefit of all. If you are anonymously generous, you probably still feel good about yourself for giving.

Besides, there’s always a reward. If you anonymously spend a billion on eliminating AIDS in Africa, you help lessen the risk of yourself or someone you love being affected by that disease in that part of the world. Or even if neither you nor someone close to you sees any immediate benefit, humanity always gains from the effort by learning knew things. Like going to the moon. We went to the moon; we got bored, so we came back. The leaps in tech gained from a few moon trips have much to do with how we’re communicating on this very website.

But, see...I think we’re too accustomed to thinking selfishness is evil. And maybe it is. But we don’t exactly waste our lives feeling guilty, or falling all over ourselves trying to cover it up or call it something else. If our hearts’ desire is to benefit each other, or to try our best to please God in what feeble ways we can, exactly how is that such a terrible thing?

Back to the original point, the idea of a virtuous selfishness isn’t far off the mark. Rand might have a point.


If someone was to cure AIDS, I doubt it would be done to lessen the chance of him or herself getting it. Not everyone has been poisoned by Rand's vile philosophy.

It has nothing to do with being “poisoned” by a philosophy. It’s more a condition of the world, at least according to my preferred formulation of reciprocity. You can’t help it.

Earlier I quoted David Kelley. Here’s another quote that addresses that very thing:

Quote:
Finally, as a kind of limiting case, help to strangers is appropriate in emer- gencies, on the basis of “the generalized respect and good will which one should grant to a human being in the name of the potential value he represents....”8 Even in this context, then, the Objectivist ethics tells us to act as value-seekers, pursuing our rational, long-term self-interest. Benevolence, to the extent that it is appropriate, is not altruistic.

You cannot even treat strangers well or give anonymously to charity without assigning them “potential value.” When you do those things, you are partially applying Objectivist ethics. You are acting within your own rational self-interest.

Now, as a Christian I have some obvious concerns. I disagree with Rand’s own morality, plus she was an outspoken atheist. But look at religion even. Why do many Christians even go to church? Think megachurches. There is something they feel they can get by going, maybe fill a spiritual void. Perhaps the promise of health and prosperity. Perhaps it’s the longing for heaven or the fear of hell. Even the love of God itself is a value. So no matter the reason, one is always acting in one’s own rational self-interest.

Everyone does this. All objectivism does is expand that to encourage and empower the individual and pursue freedom.


I have never stepped foot inside a megachurch. Nor has my church attendance ever had anything to do with health or prosperity. I'm sure I'm not the only one.
As a Lutheran, I know I already have God's love and salvation, even without going to church to claim it.


_________________
-Bill, otherwise known as Kraichgauer


LoveNotHate
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08 Oct 2017, 10:10 pm

Lintar wrote:
LoveNotHate wrote:
"Selfish" can mean you like to donate money, because you want people to think better of you.

"Selfish" can mean you like to help poor people, because it makes you feel good.

I think all charity is done for selfish reasons.


Perhaps some, but the true meaning of charity is to do something for someone less fortunate than yourself because it is the right thing to do, not because it makes you feel good, or because you want to improve your reputation for being a "good person".

"Doing right" is the same selfish motivation as "being a good person".

Also, considering .... that charity can cause harm, maybe charity is not "the right thing to do".
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08 Oct 2017, 10:20 pm

Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
Kraichgauer wrote:
AngelRho wrote:
The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?

Or what about giving money to a beggar while on holiday?

In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.

Why did you do it?


Because helping someone else is the right thing to do?

So what? There are lots of things that are “the right thing to do.” So why choose to do the “right thing”?


Because the Spirit moves you to help those in need.
"When you did this for the least of your brothers, you did it for me."

- Jesus Christ.

Ok, so you feel it’s important to do what the Spirit moves you to do?


In a word: yes.
Though I also like what Walrus said about valuing other people.

Valuing things or people, obeying the Spirit, and so forth are choices we make on our own terms. We care about people not entirely unlike the way we care about a favorite possession.

It’s like when someone dies, or if you’ve lost family member or someone close, it’s never really for them that you cry but for yourself because of the pain and sense of loss. For the one who has suffered, death is a release, a reward in a way.

I think of King David and the loss of his baby with Bathsheba. His subjects were amazed when he decided to forego the usual mourning. While the child was alive, David could plead for mercy. When what David wanted and prayed for was taken from him, nothing was left but to get back to ruling Israel.

Caring for others, again, is a selfish act because at the root of caring is our personal desire to do so.

We can’t escape our nature. But humanity always benefits when what we want (for ourselves) is to do good things for others.


Yes, we mourn when we lose someone, but because we had loved that person who is now gone.
Perhaps you are only speaking about yourself in regard to selfishness being the heart of selflessness?

No, because everyone sooner or later displays that attribute. Because of that, there’s no “real” thing is “good.”

The closest we can come to selflessness is that what we want most, even if it is only for ourselves that we want it, is for the good or benefit of all. If you are anonymously generous, you probably still feel good about yourself for giving.

Besides, there’s always a reward. If you anonymously spend a billion on eliminating AIDS in Africa, you help lessen the risk of yourself or someone you love being affected by that disease in that part of the world. Or even if neither you nor someone close to you sees any immediate benefit, humanity always gains from the effort by learning knew things. Like going to the moon. We went to the moon; we got bored, so we came back. The leaps in tech gained from a few moon trips have much to do with how we’re communicating on this very website.

But, see...I think we’re too accustomed to thinking selfishness is evil. And maybe it is. But we don’t exactly waste our lives feeling guilty, or falling all over ourselves trying to cover it up or call it something else. If our hearts’ desire is to benefit each other, or to try our best to please God in what feeble ways we can, exactly how is that such a terrible thing?

Back to the original point, the idea of a virtuous selfishness isn’t far off the mark. Rand might have a point.


If someone was to cure AIDS, I doubt it would be done to lessen the chance of him or herself getting it. Not everyone has been poisoned by Rand's vile philosophy.

It has nothing to do with being “poisoned” by a philosophy. It’s more a condition of the world, at least according to my preferred formulation of reciprocity. You can’t help it.

Earlier I quoted David Kelley. Here’s another quote that addresses that very thing:

Quote:
Finally, as a kind of limiting case, help to strangers is appropriate in emer- gencies, on the basis of “the generalized respect and good will which one should grant to a human being in the name of the potential value he represents....”8 Even in this context, then, the Objectivist ethics tells us to act as value-seekers, pursuing our rational, long-term self-interest. Benevolence, to the extent that it is appropriate, is not altruistic.

You cannot even treat strangers well or give anonymously to charity without assigning them “potential value.” When you do those things, you are partially applying Objectivist ethics. You are acting within your own rational self-interest.

Now, as a Christian I have some obvious concerns. I disagree with Rand’s own morality, plus she was an outspoken atheist. But look at religion even. Why do many Christians even go to church? Think megachurches. There is something they feel they can get by going, maybe fill a spiritual void. Perhaps the promise of health and prosperity. Perhaps it’s the longing for heaven or the fear of hell. Even the love of God itself is a value. So no matter the reason, one is always acting in one’s own rational self-interest.

Everyone does this. All objectivism does is expand that to encourage and empower the individual and pursue freedom.


I have never stepped foot inside a megachurch. Nor has my church attendance ever had anything to do with health or prosperity. I'm sure I'm not the only one.
As a Lutheran, I know I already have God's love and salvation, even without going to church to claim it.

But God’s love and salvation are still values. As long as something or someone has value, you are acting in your own self-interest in pursuing it.



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08 Oct 2017, 10:40 pm

AngelRho wrote:
B19 wrote:
Rand didn't object to "socialism" paying for her medical bills. This is reasonably well known to informed biographers:

https://www.thomhartmann.com/users/canu ... y-medicare

She applied for social security benefits under the surname of O'Connor, her husband's surname, as the Guardian made known -
Quote from The Guardian piece:

She was elderly and sick and needed surgery (lung surgery, after knocking down two packs a day for decades). Presumably she had a fair amount of money. But she turned to Social Security and Medicare. And under her husband's name!

All right, I hear some of you now. We're all hypocrites to some extent. I accepted the Bush tax cuts I oppose (although I do make charitable contributions that I think cover the difference, so I give the money back).

But I am not the leading "moral" philosopher of my age on the subject of rates of taxation, as Rand was to her many disciples on the question of the state. Besides which, there is no way to tell the IRS, look, I want to be taxed at the old Clinton rate. Whereas Mrs. O'Connor could surely have turned to other sources. What a hypocrite and fraud.

If she’s a hypocrite and a fraud, that’s not why. Criticisms of Rand because of social security are saaaaaaaaaaad if that’s the best they can do.

Whether you are a hypocrite or not, according to Rand, depends on where you stand on the issue. Rand was opposed to the redistribution of wealth. In her view, if I were to take a percentage of money from your bank account and gave it to someone else or kept it for myself, I’d be STEALING. Yet this is precisely what the government does. So if Rand was stealing taxpayer money and funneling it into her bank account while ranting against the redistribution of wealth, then sure, she’d be a hypocrite.

Except that’s not what she did. You have to take into account that SS is a REQUIRED tax. We don’t get to opt out of it as long as we’re working. We don’t get a choice. On the other hand, entitlement payouts after one has been forced to pay into the welfare system cannot be viewed as stealing since the government can already be viewed as stealing from us in the first place. Rather, the government giving back what we’ve already paid in is RESTITUTION.

Rand is thus justified in accepting SS payments. She paid her taxes just like everyone else. Therefore she deserves the benefits.

It doesn't matter if it's restitution; it's a moral issue.

Rand preached selfishness (maximizing one's self-interest) is the highest moral virtue.

So, of course, she's going to take that SS money.

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08 Oct 2017, 11:15 pm

LoveNotHate wrote:
AngelRho wrote:
B19 wrote:
Rand didn't object to "socialism" paying for her medical bills. This is reasonably well known to informed biographers:

https://www.thomhartmann.com/users/canu ... y-medicare

She applied for social security benefits under the surname of O'Connor, her husband's surname, as the Guardian made known -
Quote from The Guardian piece:

She was elderly and sick and needed surgery (lung surgery, after knocking down two packs a day for decades). Presumably she had a fair amount of money. But she turned to Social Security and Medicare. And under her husband's name!

All right, I hear some of you now. We're all hypocrites to some extent. I accepted the Bush tax cuts I oppose (although I do make charitable contributions that I think cover the difference, so I give the money back).

But I am not the leading "moral" philosopher of my age on the subject of rates of taxation, as Rand was to her many disciples on the question of the state. Besides which, there is no way to tell the IRS, look, I want to be taxed at the old Clinton rate. Whereas Mrs. O'Connor could surely have turned to other sources. What a hypocrite and fraud.

If she’s a hypocrite and a fraud, that’s not why. Criticisms of Rand because of social security are saaaaaaaaaaad if that’s the best they can do.

Whether you are a hypocrite or not, according to Rand, depends on where you stand on the issue. Rand was opposed to the redistribution of wealth. In her view, if I were to take a percentage of money from your bank account and gave it to someone else or kept it for myself, I’d be STEALING. Yet this is precisely what the government does. So if Rand was stealing taxpayer money and funneling it into her bank account while ranting against the redistribution of wealth, then sure, she’d be a hypocrite.

Except that’s not what she did. You have to take into account that SS is a REQUIRED tax. We don’t get to opt out of it as long as we’re working. We don’t get a choice. On the other hand, entitlement payouts after one has been forced to pay into the welfare system cannot be viewed as stealing since the government can already be viewed as stealing from us in the first place. Rather, the government giving back what we’ve already paid in is RESTITUTION.

Rand is thus justified in accepting SS payments. She paid her taxes just like everyone else. Therefore she deserves the benefits.

It doesn't matter if it's restitution; it's a moral issue.

Rand preached selfishness (maximizing one's self-interest) is the highest moral virtue.

So, of course, she's going to take that SS money.

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That’s a bit of an oversimplification, though. Not even Rand could ignore rational self-interest as mutually beneficial. The government was wrong to take the money as a form of wealth redistribution; it’s only fair that the government give it back in her time of need.

The concept of trade is important in Objectivism for that very reason. Acting on your own self-interest means building the self-esteem of others. Giving up your time to spend with someone you value is compensated by the company of that person, while in exchange the other person has someone he can rant to. Both end up feeling valued and important. It doesn’t have to involve a literal, material exchange.

It should also be noted that Objectivism is an optimistic worldview. “Normal” is everything as it should be, as is expected. Pain, for example is not normal and thus is not to be expected. Nobody complains about being healthy, for instance. But a broken arm while playing a sport is not expected and must be dealt with. Many people have a negative view of the world. For them, pain and suffering are the norm. Therefore they always seek to comfort and aid those in need in order to somehow make life livable. For the Objectivist, happiness and positivity are the norm. He has no need for human comfort. Rather, he chooses to comfort those in need because he sees their value potential, plus the sense of pride in helping one achieve the same positivity he knows.

The highest moral virtue IS rational self-interest, yes, but what does that mean? The thing is, EVERYTHING points to rational self-interest. If Rand wasn’t owed the SS money, exactly what REASON would there be to take it? Detractors focus on the self-interest bit and leave out the rational part.



LoveNotHate
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09 Oct 2017, 12:06 pm

AngelRho wrote:
The highest moral virtue IS rational self-interest, yes, but what does that mean? The thing is, EVERYTHING points to rational self-interest. If Rand wasn’t owed the SS money, exactly what REASON would there be to take it? Detractors focus on the self-interest bit and leave out the rational part.

Yes, I don't know.

Seems like "necessity of money" could rationalize almost anything.



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09 Oct 2017, 12:54 pm

LoveNotHate wrote:
AngelRho wrote:
The highest moral virtue IS rational self-interest, yes, but what does that mean? The thing is, EVERYTHING points to rational self-interest. If Rand wasn’t owed the SS money, exactly what REASON would there be to take it? Detractors focus on the self-interest bit and leave out the rational part.

Yes, I don't know.

Seems like "necessity of money" could rationalize almost anything.

Oh, absolutely if we’re talking about what people do in the real world. Rand was never about people mistreating others or ruthlessness in competition.

But of course, people do rationalize whatever they want. I once read an author who defined a rationalization as “rational lies.” You might think of it as self-delusion.

Objectivism was never about that. Now, I do think Rand’s behavior and how she treated certain people crossed lines that her written philosophy seemed opposed to. That’s why I said taking welfare isn’t hypocritical, but you might make a case for other conflicting attributes.

I’m not exactly in love with Rand or Objectivism. It’s just that Objectivism is a formulation of egoism that I find easy to understand and apply to real life. Elements of egoism are present in virtually all inspirational, leadership, and self-help works, so it’s a pattern of thinking that I’m used to. Other philosophers are dour and pessimistic by comparison.

Objectivists also seem to be too hard on Jesus. It’s the actualization of altruism I think that threatens them the most, and that’s totally unfounded. Even God acted in His own rational self-interest just by creating the universe in the first place. Rational self-interest is not sinful because it is a human attribute that reflects the image of the Creator. Jesus’ atoning self-sacrifice also stems from the same divine desire for reconciliation with man. If we held no value for God, He could have consigned us to oblivion. His effort to redeem us speaks volume for His nature being benevolent, NOT altruistic. Jesus teaching us to look after each other more than for ourselves is an extension of rational self-interest to ensure EVERYONE can enjoy individualism and freedom. This has nothing to do with salvation, but rather Christian ethics.

Side note: Rand was an atheist, but her argument was flimsy. When asked to prove her point, her usual response was that “the atheist cannot be called upon to prove a negative.” Actually, yes you CAN. Negatives and non-existence CAN indeed be proven. The problem is she was lazily shifting the burden of proof. The problem I DO have with Objectivism consistent with Rand’s atheism is its emphasis on empiricism. If all that is knowable is linked to the 5 classic senses, then the 5 senses are left to prove themselves. This creates a circularity in which empiricism is absurd. In order to accept empiricism, one must necessarily accept its many assumptions. Theists only require one. So it’s striking to me that Rand had so many detractors and that Objectivism was so hastily dismissed by academics. They display the exact same tendencies!



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09 Oct 2017, 5:02 pm

First off: I think Ayn Rand is mostly shite, 95% of that.

I agree with some of her reasoning but as far as I can see, she based many of her ideas on the works of others - what is natural. Now for the quote ... the particular reason I chose to quote this is because many people in the thread seemed to be going the same way. It's not personal, please.

The_Walrus wrote:
What if you anonymously give a large sum of money to a charity operating on the other side of the world?
Or what about giving money to a beggar while on holiday?
In neither case do you have the hope of reciprocity. There's a good chance nobody else will ever know.


That's beside Rand's point, really. It doesn't really matter if others will never know.

People do a little bit of charity so that they can wash their hands off the social injustice and tell off others, feeling as if they don't have anything else with the problem, because they "naturally just did their part". So much so if they do that in secrecy, "exactly as the Lord commanded, so that my left hand doesn't know what my right hand is doing...". They do it for some reward, may it be inner peace of mind or the promise of spiritual redemption, it's always a reward nevertheless.

I'm not saying people should refrain from doing charity, though. People should just face it: they do that because they want to feel better about themselves and/or better than the rest.

That's how I see people, though. I am not asking people to agree with me... maybe because I still have the hopes of being totally wrong, one day.



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09 Oct 2017, 7:23 pm

LoveNotHate wrote:
Lintar wrote:
LoveNotHate wrote:
"Selfish" can mean you like to donate money, because you want people to think better of you.

"Selfish" can mean you like to help poor people, because it makes you feel good.

I think all charity is done for selfish reasons.


Perhaps some, but the true meaning of charity is to do something for someone less fortunate than yourself because it is the right thing to do, not because it makes you feel good, or because you want to improve your reputation for being a "good person".

"Doing right" is the same selfish motivation as "being a good person".

Also, considering .... that charity can cause harm, maybe charity is not "the right thing to do".
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What?! How? I'm the type of person who, when confronted by a red light at an intersection, will still stop even at 3 A.M. when there are clearly no other cars for miles around, because that is what I am supposed to do. I don't seek anyone's approval; that's absurd.



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09 Oct 2017, 7:31 pm

MagicKnight wrote:
People do a little bit of charity so that they can wash their hands off the social injustice and tell off others, feeling as if they don't have anything else with the problem, because they "naturally just did their part". So much so if they do that in secrecy, "exactly as the Lord commanded, so that my left hand doesn't know what my right hand is doing...". They do it for some reward, may it be inner peace of mind or the promise of spiritual redemption, it's always a reward nevertheless.


If that's the case then their motives are not pure.