Disturbing Passages in Holy Books
Circumcision hasn’t come up in a while.
Joshua 5:2-3 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[a]
a. Gibeath Haaraloth means the hill of foreskins.
Another passage involving the ark of the covenant in which YHWH gets pissed off and kills for no good reason:
9 When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God.
11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
12 David was afraid of God that day and asked, “How can I ever bring the ark of God to me?”
There’s a lot of deaths/glorification of death in Joshua 10:24-43 which I won’t cite here although the first few verses are…interesting.
Here’s verse 40: “So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes and all their kings; he left no one remaining but utterly destroyed all that breathed, as the Lord God of Israel had commanded.”
I keep on envisioning that scene from Monty Python and the Holy Grail where Sir Lancelot kills a bunch of innocent people at the wedding feast. Destroying “all that breathed” would involve the slaughter of innocent children, if it actually happened and wasn’t the disturbing fan fiction that it most likely is.
Jesus kills a fig tree for no good reason:
[…]
In the morning as they passed by, they saw the fig tree withered away to its roots. 21 Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 Jesus answered them, “Have faith in God. 23 Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you. 24 So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
I suppose it’s much better than killing people, but taking vengeance on a tree or killing it to prove a point just seems completely unnecessary, unkind, and silly.
Right after Jesus curses the tree he has his hissy fit in the temple, overturning the tables of the money changers and driving people out which I always thought was over the top.
Moral of the story: Avoid Jesus when he’s hangry OR make sure there’s a fresh supply of figs nearby when he’s around.
"Happy is the one who seizes your infants and dashes them against the rocks."
Psalm 137:9
Why do "pro life" (anti choice) Christians exist when God according to the Bible doesn't condemn, but promote infanticide? Not to put infanticide and abortion on the same level but it's a question I've had for a long time, growing up in a Christian home and not being able to get a straight answer out of any of my family members I've always found it strange.
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Truly true to myself.
Here’s a particularly violent passage in Judges in which YHWH engages in capriciously malevolent behavior. It reminds me vaguely of The Iliad. There’s some bathroom silliness in verses 24-25 which is always a nice addition to a holy book.
Content warning: verses 21-22 are especially graphic.
15 But when the Israelites cried out to the Lord, the Lord raised up for them a deliverer, Ehud son of Gera, a Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab. 16 Ehud made for himself a sword with two edges, a cubit in length, and he fastened it on his right thigh under his clothes. 17 Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man. 18 When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way. 19 But he himself turned back at the sculptured stones near Gilgal and said, “I have a secret message for you, O king.” So the king said, “Silence!” and all his attendants went out from his presence. 20 Ehud came to him, while he was sitting alone in his cool roof chamber, and said, “I have a message from God for you.” So he rose from his seat. 21 Then Ehud reached with his left hand, took the sword from his right thigh, and thrust it into Eglon’s belly; 22 the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly, and the dirt came out. 23 Then Ehud went out into the vestibule and closed the doors of the roof chamber on him and locked them.
24 After he had gone, the servants came. When they saw that the doors of the roof chamber were locked, they thought, “He must be relieving himself in the cool chamber.” 25 So they waited until they were embarrassed. When he still did not open the doors of the roof chamber, they took the key and opened them. There was their lord lying dead on the floor.
I’ve known lots of parents who’ve read these passages with their young children - who worked their way through the entire Bible together but anything else remotely violent was forbidden. Personally speaking, the violence in the Bible really bothered me when I was young. Since it was presented as something that actually happened and that was often even endorsed by God, allegedly making it “moral” and “just,” it felt more disturbing than violence in movies or video games.
Slavery in the Old and New Testament
Content warning: strong language.
Some of the following scriptures on slavery have already been covered in this thread and/or are in the video, but I thought I’d list them here along with others for the sake of convenience:
7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who designated her for himself, then he shall let her be redeemed; he shall have no right to sell her to a foreign people, since he has dealt unfairly with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish the food, clothing, or marital rights of the first wife. 11 And if he does not do these three things for her, she shall go out without debt, without payment of money.
In contrast, there are only 6 passages people cite to support homophobia in the Bible. I will address those passages and the problems with them in a separate post when I get up the motivation. Stoning (not the good kind) and witchcraft are also topics I’d like to explore further here.
All things considered, I’m inclined to agree with the statement made at the end of the video: “the Bible is like a goddamn infomercial for oppression.”
Hymn to Zeus, by Cleanthes
Most honored of immortals, many-named one, ever omnipotent,
Zeus, prime mover of nature, steering all things by your law,
Greetings! For it is proper for all mortals to speak to you:
For we all descend from you, bearing our share of your likeness
We alone, of all mortal creatures that live and move on earth.
So, I shall make song of you constantly and sing forever of your might.
Truly, this whole universe, spinning around the earth,
Obeys you wherever you lead, and willingly submits to your rule;
Such is the servant you hold in your unconquerable hands,
A double-edged, fiery, ever-living thunderbolt.
For by its strikes all the works of nature happen.
By it you direct the universal reason, which pervades all things
Intermixing with the great and small lights of the heavens.
Because of this you are the greatest, the highest ruler of all.
Not a single thing that is done on earth happens without you, God,
Nor in the divine heavenly sphere nor in the sea,
Except for what bad people do in their foolishness.
But you know how to make the crooked straight
And to bring order to the disorderly; even the unloved is loved by you.
For you have so joined all things into one, the good and the bad,
That they all share in a single unified everlasting reason.
It is shirked and avoided by all the wicked among mortals,
The wretched, who ever long for the getting of good things,
Neither see nor hear God’s universal law,
By which, obeying with understanding, they could share in the good life.
But instead they chase after this and that, far from the good,
Some in their aggressive zeal for fame,
Others with a disordered obsession with profits,
Still others in indulgence and the pleasurable exertions of the body.
[They desire the good] but are carried off here and there,
All the while in zealous pursuit of completely different outcomes.
But bountiful Zeus, shrouded in dark clouds and ruling the thunder,
Protect human beings from their ruinous ignorance;
Scatter it from our souls, grant that we might obtain
True judgment on which you rely to steer all things with justice;
So that having won honor, we may honor you in return,
Constantly singing of your works, as it is proper
For mortals to do. For neither mortals nor gods have any greater privilege
Than to make everlasting song of the universal law in justice.
_________________
Semen retentum venenum est
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Giraffe: a ruminant with a view.
Before I get to those 6ish Bible passages, I want to talk about a topic that YHWH seems especially passionate about going by how often he references it in the Bible:
(not the good kind)
I’m going to preface this by stating the obvious. According to the UN and just about any humanitarian organization out there, stoning is a form of torture. (See links below.) YHWH is sadistic enough that he advocates for torture throughout the Old Testament, often for extremely petty reasons, and doesn’t keep it from happening to people in various passages of the New Testament…or today, if we believe that he’s real and as described in the Bible (omnipotent, etc.). Occasionally and as was already alluded to in this thread, YHWH endorses burning people alive as well, but this post will focus on stoning specifically.
https://www.ohchr.org/en/press-releases ... punishment
https://ishr.org/abolish-stoning-and-ba ... worldwide/
https://www.amnesty.org/en/latest/press ... -reckless/
The following verses aren’t in any rational order apart from saving New Testament stuff until the end, and it’s by no means an exhaustive list although I think it’s enough for here.
In the first passage, a man does something incredibly wicked. He gathers sticks on the Sabbath. Obviously, YHWH says that he must die by stoning. Fun for the entire community!
Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.
“Any of the Israelites or of the aliens who reside in Israel who give any of their offspring to Molech shall be put to death; the people of the land shall stone them to death.”
25 But if the man meets the engaged woman in the open country and the man seizes her and lies with her, then only the man who lay with her shall die. 26 You shall do nothing to the young woman; the young woman has not committed an offense punishable by death, because this case is like that of someone who attacks and murders a neighbor. 27 Since he found her in the open country, the engaged woman may have cried for help, but there was no one to rescue her.
20 If, however, this charge is true, that evidence of the young woman’s virginity was not found, 21 then they shall bring the young woman out to the entrance of her father’s house, and the men of her town shall stone her to death, because she committed a disgraceful act in Israel by prostituting herself in her father’s house. So you shall purge the evil from your midst.
As far as Jesus is concerned, people like to reference the nice story where he demonstrates mercy towards the woman who committed adultery - the story in which he says: “Let the one who is without sin among you be the first to cast a stone.” However, I will cite from Chapter 2 of Bart Ehrman’s book Misquoting Jesus: The Story Behind Who Changed the Bible and Why to highlight some issues with it. I underlined the especially relevant bits.
The story line is familiar. Jesus is teaching in the temple, and a group of scribes and Pharisees, his sworn enemies, approach him, bringing with them a woman “who had been caught in the very act of adultery.” They bring her before Jesus because they want to put him to the test. The Law of Moses, as they tell him, demands that such a one be stoned to death; but they want to know what he has to say about the matter. Should they stone her or show her mercy? It is a trap, of course. If Jesus tells them to let the woman go, he will be accused of violating the Law of God; if he tells them to stone her, he will be accused of dismissing his own teachings of love, mercy, and forgiveness.
Jesus does not immediately reply; instead he stoops to write on the ground. When they continue to question him, he says to them, “Let the one who is without sin among you be the first to cast a stone at her.” He then returns to his writing on the ground, while those who have brought the woman start to leave the scene—evidently feeling convicted of their own wrongdoing—until no one is left but the woman. Looking up, Jesus says, “Woman, where are they? Is there no one who condemns you?” To which she replies, “No one, Lord.” He then responds, “Neither do I condemn you. Go and sin no more.”
It is a brilliant story, filled with pathos and a clever twist in which Jesus uses his wits to get himself—not to mention the poor woman—off the hook. Of course, to a careful reader, the story raises numerous questions. If this woman was caught in the act of adultery, for example, where is the man she was caught with? Both of them are to be stoned, according to the Law of Moses (see Lev. 20:10). Moreover, when Jesus wrote on the ground, what exactly was he writing? (According to one ancient tradition, he was writing the sins of the accusers, who seeing that their own transgressions were known, left in embarrassment!) And even if Jesus did teach a message of love, did he really think that the Law of God given by Moses was no longer in force and should not be obeyed? Did he think sins should not be punished at all?
Despite the brilliance of the story, its captivating quality, and its inherent intrigue, there is one other enormous problem that it poses. As it turns out, it was not originally in the Gospel of John. In fact, it was not originally part of any of the Gospels. It was added by later scribes.
How do we know this? In fact, scholars who work on the manuscript tradition have no doubts about this particular case. Later in this book we will be examining in greater depth the kinds of evidence that scholars adduce for making judgments of this sort. Here I can simply point out a few basic facts that have proved convincing to nearly all scholars of every persuasion: the story is not found in our oldest and best manuscripts of the Gospel of John; its writing style is very different from what we find in the rest of John (including the stories immediately before and after); and it includes a large number of words and phrases that are otherwise alien to the Gospel. The conclusion is unavoidable: this passage was not originally part of the Gospel.
In any case, there’s obviously a lot of support for inhumane punishments in the Bible, including torture. Most people don’t think that this stuff should be applied in our day. I don’t see why they can’t come to similar conclusions on other topics, especially when there’s way less biblical support for them, using critical thought and empathy rooted in humanism.
Another topic that the Bible spends a huge amount of time on is magic, sorcery, divination, fortune-telling, etc. It seems like the Bible writers didn’t want anything taking away from their own magical beliefs. There are a great deal more passages on this stuff in the Bible than what I’m including here although I wanted to cite a lot to provide a clear picture. It’s remarkable how many scriptures are dedicated to something that isn’t even real although it was very real to ancient people. There’s an entertaining passage involving the plagues in which magicians, under Pharaoh’s insistence, try to prove that they have the same power as YHWH. It turns out that they can do stuff like turn staffs into snakes, water into blood, and summon frogs but not gnats, etc. YHWH wins the magic-off.
At any rate, I’ve arranged the scriptures by theme. IMO, the juicer stuff begins at around theme two.
1. A number of scriptures try to differentiate magic and fortune-telling from…God-approved magic and fortune-telling.
and the diviners see lies;
they tell false dreams
and give empty consolation.
Therefore the people wander like sheep;
they are afflicted for lack of a shepherd.
2. In the following passage, a girl who practices fortune-telling is said to be possessed.
3. Book burning:
Speaking of book burning, Pastor Greg Locke approves:
My former church didn’t do big book burnings, but members were urged to burn stuff related to magic or the occult they happened to own because it could lead to “problems with demons.”
4. There’s a bunch of “magic is bad” scriptures:
and you shall have no more soothsayers;
13 and I will cut off your images
and your pillars from among you,
and you shall bow down no more
to the work of your hands;
14 and I will uproot your sacred poles from among you
and destroy your towns.
15 And in anger and wrath I will execute vengeance
on the nations that did not obey.
5. People who practice magic are to be put to death:
6. Sorcerers are going to burn in Hell:
7. This passage is talking about Babylon, but there’s some disturbing imagery related to the overall topic:
and your many sorceries,
with which you have labored from your youth;
perhaps you may be able to succeed;
perhaps you may inspire terror.
13 You are wearied with your many consultations;
let those who study the heavens
stand up and save you,
those who gaze at the stars
and at each new moon predict
what shall befall you.
14 See, they are like stubble;
the fire consumes them;
they cannot deliver themselves
from the power of the flame.
No coal for warming oneself is this,
no fire to sit before!
IMO, the passages in this post highlight persecution more than anything else. Beliefs and practices that conflict or compete with the ones in the Bible are forbidden and punished. It’s fascinating for me to explore this as a former Christian. When I was a believer, I felt pushed into thinking about things as they were written rather than from a more critical point-of-view.
8. The persecution of alleged female witches as opposed to men was worse due in large part to all the problematic scriptures concerning women in the Bible. There are more misogynistic scriptures in the Bible than homophobic ones. At any rate, since that’s too large a topic to explore in this post, I’ll just cite one passage:
^ From pg. 40
https://books.google.com/books?id=sBkgD ... &q&f=false
Scriptures People Cite to Support Homophobia
As was previously mentioned, there are only 6 Bible passages people reference to uphold homophobia in the Bible. Those passages are:
- Genesis 19
- Leviticus 18:22
- Leviticus 20:13
- 1 Corinthians 6:9-10
- Romans 1:26-27
- 1 Timothy 1:9-10
I will address these scriptures here although this topic is much more complex than I initially thought, so I’m not going to cover everything.
1. I’m going to start with, what I believe may be, the most offensive argument - the account of Sodom in Genesis 19. If people think that the biggest problem in these verses is related to homosexuality, perhaps a neutral reread would be useful. In this passage, two angels disguised as men visit the city in the evening. Lot sees them and urges them to stay at his house rather than outside like they had allegedly planned. Here’s what it says in verses 4-8:
2. and 3. Next I’ll talk about these passages in Leviticus which receive a lot of attention:
Lesbianism is not explicitly prohibited in the Torah; however, the rabbi and Jewish scholar Maimonides ruled that lesbianism was prohibited nonetheless as an "Egyptian practice" and deserving of punishment by beating.
https://en.wikipedia.org/wiki/Leviticus_18
Even if we assume that the writer was referring to gay sex in general, the book of Leviticus contains a lot of absurd commandments and unjust punishments like here:
- Eating fat or blood in food
- Eating - or touching the carcass of - an animal which doesn’t both chew cud and has a divided hoof
- Eating – or touching the carcass of – any seafood without fins or scales
- Planting different seeds in the same field
- Cross-breeding animals
- Mixing fabrics in clothing
- Trimming your beard or the hair around your temples
- Getting tattoos
- Having sex with a woman during her period (Here it says that a man who does so will be unclean for 7 days while here it says that both the man and woman “shall be cut off from their people.”)
- Slaughtering a cow/sheep and its young on the same day
- Working on the Sabbath
There are many more commandments in Leviticus. If people think following various passages here are silly, I’m not sure why they are giving much weight to other ones, especially when we know that being LGBTQ+ is NOT harmful and that promoting bigotry and discrimination is.
4. The following verses were written by Paul.* Paul never knew Jesus personally. These texts were written decades after his death. Jesus never talked about homosexuality. I’m going to compare two translations of the following verse.
μαλακός literally means “soft.” The KJV translates it as “effeminate.” This word was widely used in the ancient world and has a broad range of meanings, including “effeminate.” It appears several other times in the New Testament where it is usually translated as “soft.” But, given that this is just a list without any further context, no one knows for sure exactly what Paul had in mind when he included it in his list of immoral behaviors. It might be referring to weakness of character, or cowardice, or some other moral (but not necessarily sexual) shortcoming.
ἀρσενοκοίτης, translated in the KJV as “abusers of themselves with mankind,” is a compound word made out of the words “male” (ἄρσην) and “bed” (κοίτης). But, just like English compound words, the parts don’t always equal the whole: ἀρσενοκοίτης doesn’t actually mean “male bed.” So what does it mean?
Here’s where things get tricky: Paul seems to have made up the word ἀρσενοκοίτης. We don’t have any examples of it being used prior to Paul’s letter to the Corinthians and most of the subsequent usage is merely repeating a similar list of sinful behaviors.
Because of the uniqueness of this word, even our best translations have to guess what Paul meant. One conjecture is that Paul is referencing the Greek text of Leviticus 18:22 and 20:13, where ἄρσην and κοίτης appear in close proximity to each other. But, though that might be a clue about the word’s etymology, it still doesn’t tell us for sure what Paul meant when he used it. The only thing we can be fairly certain of is that ἀρσενοκοίτης is referring to some sort of immoral male sexual behavior.
Unfortunately, most modern English translations give the appearance of absolute certainty when it comes to translating μαλακός and ἀρσενοκοίτης, making it seem as if it’s a foregone conclusion that Paul is explicitly condemning homosexuality. But scholars continue to debate the precise meanings of these words in these verses and, especially in the case of ἀρσενοκοίτης, it seems that we’ll never know for sure exactly what Paul meant. Theories abound, but certainty eludes us.
The NIV does a particularly bad job at conveying these issues. Instead of translating the two terms separately, the NIV translators chose to merge μαλακός and ἀρσενοκοίτης together and translate them as “men who have sex with men.” They include a revealing footnote which says “The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.”
The NIV all too conveniently ignores the scholarly uncertainty about these words, making it seem as if the definitions of μαλακός and ἀρσενοκοίτης are clearly referring to homosexuality, a conclusion that is, at best, dubious. Buoyed by agenda-driven translations such as the NIV and ESV, many Christians continue to wield an unfounded certainty about the meaning of these verses in order to condemn and marginalize LGBT people.
https://unfundamentalists.com/2015/08/c ... ans-69-10/
^ It’s interesting to consider that Paul may have been inspired by the passages in Leviticus which aren’t without various problems - textually and contextually - that I’ve partially explored.
Here’s Leviticus 20:13 from the Septuagint - the Greek translation of Leviticus:
"If a man lies with a man ('arsenos koiten') as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads."
5.
24 Therefore God gave them over in the desires of their hearts to impurity, to the dishonoring of their bodies among themselves. 25 They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
6. Bible scholars state that, although First and Second Timothy claim to be written by Paul, they were written well after Paul’s death by an unknown writer. Interestingly, the writer seems to have been inspired by Paul’s passage in 1 Corinthians since he uses the word “ἀρσενοκοίτης” here, making it similarly open to interpretation.
*More toxic nonsense allegedly by Paul that most people don’t believe should be followed. Most scholars consider this an interpolation, perhaps from the same dude who wrote First and Second Timothy (as well as Titus), although most people don’t know that:
Last edited by TwilightPrincess on 15 Dec 2024, 7:40 pm, edited 4 times in total.
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