dionysian wrote:
Not a terrible review or anything. But it is a little simplistic to say that doctrines of universal salvation had their origin with Origen (sorry, couldn't help myself). In a much more scathing criticism of the book, Kevin Deyoung points out that some of the ideas predated Origen.
The review I offered up was mostly an overview. However the claim that Apocatastasis (as described by Origen) had advocates, in writing, before Origen cannot be substantiated. The specific reference described in your piece mentions St. Clement of Alexandria and it acknowledges, rightly, that the topics are different. St. Clement does indeed use the term Apocatastasis, but describes it in relation to the elect, not in a universal sense. So, in short, it is not simplistic to say that the doctrine of universal salvation, within Christianity, began with Origen.
dionysian wrote:
Quote:
Origen’s theology was partly anticipated by his fellow Platonist Clement of Alexandria
...which would mean that the ideas were present before the ink was dry on the gospels.
Nope, as I mentioned previously, St. Clement of Alexandria does not use the term Apocatastasis in the sense that it implies universal salvation.
I perfer the view of Hans Urs von Balthasar, a real revolutionary theologian, that we hope for all to be saved, but that we cannot know.
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Life is real ! Life is earnest!
And the grave is not its goal ;
Dust thou art, to dust returnest,
Was not spoken of the soul.