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AstroGeek
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07 Mar 2011, 6:33 pm

I notice that a lot of Aspies are atheists, so I wondered if anyone identified as a Humanist as well. Some of you might fit all of the traits, but not be familiar with the term, so here's a quick quote from Wikipedia (taken from a Humanist website I think) which gives brief explanation:

Quote:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.

http://en.wikipedia.org/wiki/Secular_humanism#Tenets

The Wikipedia article elaborates a bit, so if you're interested I strongly recommend you read it.

Does anyone else identify with those values? To me, it's all very well to identify as an atheist, but I find that the atheist movement tends to focus too much on bringing religion down. To me what is more important is emphasizing living an ethical life, since atheists don't have any 10 Commandments telling them how to live, and this is what Humanism does.



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07 Mar 2011, 6:46 pm

Yeah that is close to my moral view point


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07 Mar 2011, 7:28 pm

i belong to sect of Secular Humanism called TransHumanism and we strive to Accelerate Human Progress through the Ethical application of Science, many people consider us to be a radical sect of it but in truth we want whats for the best interest of advancing the human race

i am hoping to one day join the scientists that helped make TransHumanism to help progress humanity anyway i can help

so i can relate to this post


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07 Mar 2011, 7:57 pm

Dissent is the highest democratic accord.

I'm not a humanist. And I'll tell you why.

Under humanism, of whom Scrooge and Bob Cratchit, or however you spell it, are the same ideologically, we hate Scrooge until he sacrifices himself arbitrarily and love Bob more when he arbitrarily accepts something that for the rest of the book we know, through his actions such as toasting Mr Scrooge, he would never accept.

The problem with humanism, as it arose in the mid-nineteenth century, literarily espoused by both Dickens and Thackeray, is its inherent contradiction.

The only difference between humanism and socialism is who benefits. In socialism, no one benefits. In humanism, someone benefits. Why? Under socialism, no one, no individual, exists, therefore privation is the norm. Under humanism, an individual might exist, but he only benefits under the beneficence, and then directly, of an external agency set up for his, and his only, benefit. There is no philanthropic underpinning. Therefore, for all of Scrooge's wasting his wealth, there was no value-adding, resulting in no furthering of society for wealth, once spent, is gone, whereas when invested, under, I don't know, Objectivism, creates more wealth for the endowment it represents.

Tiny Tim is the problem with the world. We love him, not for himself, but for his ability to emotionally manipulate us.

The funny thing about Tiny Tim is, he would never accept Scrooge's 'gift' of improved wealth for his father. He's too content to live his own life as dealt by fate.

Remember, the thing about philosophy is it's abstract. However, once you employ a philosophy, such as humanism, it becomes an epistemology, and therefore, represents your code of conduct when interacting with the world. Think carefully, and then ask yourself, why do I hate Scrooge, when without Scrooge, there would be no wealth to arbitrarily redistribute?


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07 Mar 2011, 8:34 pm

PJW wrote:
The problem with humanism, as it arose in the mid-nineteenth century, literarily espoused by both Dickens and Thackeray, is its inherent contradiction.

The only difference between humanism and socialism is who benefits. In socialism, no one benefits. In humanism, someone benefits. Why? Under socialism, no one, no individual, exists, therefore privation is the norm. Under humanism, an individual might exist, but he only benefits under the beneficence, and then directly, of an external agency set up for his, and his only, benefit. There is no philanthropic underpinning. Therefore, for all of Scrooge's wasting his wealth, there was no value-adding, resulting in no furthering of society for wealth, once spent, is gone, whereas when invested, under, I don't know, Objectivism, creates more wealth for the endowment it represents.

Tiny Tim is the problem with the world. We love him, not for himself, but for his ability to emotionally manipulate us.


And the problem with Randian Objectivism is that it glorifies animalistic selfishness, and denies the interconnectivity of all people. Society is an implicit contract; in exchange for certain rights and privileges, you've got responsibilities toward your fellow society-dwellers (such as, you know, respecting their rights). You can try as hard as you like, but take it from a hardened, cynical Aspie with misanthropic tendencies such as myself-- realistically, nothing you do, short of moving to the Gobi Desert or building your own rocket and blasting yourself to Mars, will ever sever your ties to other people or your societal obligations completely.

Maybe it sounds appealing to you, to try to live without or in spite of others. I don't know. I, for one, believe it is a cold and hollow way to live.



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07 Mar 2011, 8:41 pm

PJW why do you view Humanism as an economic system? This is a moral issue, not an economic one.

Quote:
And the problem with Randian Objectivism


It is an abomination


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TheKing
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07 Mar 2011, 9:05 pm

PJW wrote:
Dissent is the highest democratic accord.

I'm not a humanist. And I'll tell you why.

Under humanism, of whom Scrooge and Bob Cratchit, or however you spell it, are the same ideologically, we hate Scrooge until he sacrifices himself arbitrarily and love Bob more when he arbitrarily accepts something that for the rest of the book we know, through his actions such as toasting Mr Scrooge, he would never accept.

The problem with humanism, as it arose in the mid-nineteenth century, literarily espoused by both Dickens and Thackeray, is its inherent contradiction.

The only difference between humanism and socialism is who benefits. In socialism, no one benefits. In humanism, someone benefits. Why? Under socialism, no one, no individual, exists, therefore privation is the norm. Under humanism, an individual might exist, but he only benefits under the beneficence, and then directly, of an external agency set up for his, and his only, benefit. There is no philanthropic underpinning. Therefore, for all of Scrooge's wasting his wealth, there was no value-adding, resulting in no furthering of society for wealth, once spent, is gone, whereas when invested, under, I don't know, Objectivism, creates more wealth for the endowment it represents.

Tiny Tim is the problem with the world. We love him, not for himself, but for his ability to emotionally manipulate us.

The funny thing about Tiny Tim is, he would never accept Scrooge's 'gift' of improved wealth for his father. He's too content to live his own life as dealt by fate.

Remember, the thing about philosophy is it's abstract. However, once you employ a philosophy, such as humanism, it becomes an epistemology, and therefore, represents your code of conduct when interacting with the world. Think carefully, and then ask yourself, why do I hate Scrooge, when without Scrooge, there would be no wealth to arbitrarily redistribute?


Scrooge was a capitalist and humanism is a type of ethical and moral system focusing on improving human quality of life NOT an economic system based on the INDIVIDUAL as the examples you mentioned are


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07 Mar 2011, 10:01 pm

Sigh.

Apologies for the incitation to Rand Rage.

Anyway, the point I make, is that Tiny Tim and his father are humanists. They accept their lives and the limitations of their lives, and live as enabling a life as possible. For this, we applaud them. They don't need Scrooge's money, from both the tenor of the prose and their actions, inasmuch as both credit Scrooge as the founder of the feast.

Which leaves us where? Applauding them for abandoning their ethics in return for money, not given as indenture to future prosperity, but through guilt and subversion.

Now, you might not read it that way, but what cannot deny is that Tiny Tim and Bob accept money they otherwise would not for no better reason than they see it as an entitlement, only once it's offered.

If you don't see that as contradictory, remembering that morals and ethics are the implementation of your epistemic code, then there's no talking to you. Not rationally. Not while you don't understand that holding to a moral is more moral than abandoning it for selfish gain.


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TheKing
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07 Mar 2011, 10:03 pm

as a humanist i strive to better humanity, well thats my ultimate goal, NOT just accept life for how it is with all this self destruction and death that humans are infamous for


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07 Mar 2011, 10:34 pm

First, to TheKing: I've never really thought too much about TransHumanism. I don't think I'd identify myself among them, but I'm not opposed to it either. Mostly I wouldn't identify myself there because the genetic engineering and/or cybernetics required are not an area of interest for me. By the way, have you ever read Peter F. Hamilton's Night's Dawn trilogy? Parts of the books are quite disturbing, so if you read them, be warned. But they discuss this culture called the Edenists, who used genetic engineering to produce very well balanced personalities and very healthy individuals. That coupled with used of advanced biotechnology, a monopoly on fusion fuels, and a very enlightened ethical code allow them to construct a nearly Utopian civilization.

PJW: Are we talking about the same thing here? I really don't see how what you're saying relates to the Humanism I'm talking about. I'm talking about focusing on the human aspects of our lives, rather than the supposed divine aspects. That involves a respect for science and always trying to fight to better the world, among many other things. You seem to be talking about economic theory. Humanists would be deeply divided there--they range from socialists to Lassez Faire capitalists.



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07 Mar 2011, 11:18 pm

@AstroGeek

Read Dickens and then tell me that humanism is applicable as a philosophy.

As to Hamilton, I guess those Adamites and Edenites will never see eye-to-eye. For me, being human is everything. A computer in my mind offends me. Funny how the subversion and contravention of what makes humans human doesn't offend humanists...


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07 Mar 2011, 11:49 pm

AstroGeek wrote:
I notice that a lot of Aspies are atheists, so I wondered if anyone identified as a Humanist as well.

You spoke of secular humanism; humanism need not be secular or atheistic. Humanism originated among Christian scholars.


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08 Mar 2011, 12:12 am

PJW wrote:
Read Dickens and then tell me that humanism is applicable as a philosophy.


A few points here:

1) I'm not exactly sure why you've chosen to focus on Dickens as the authority on whether (secular) humanism is valid or not, considering that Dickens was a lifelong Anglican. It's a bit like citing Einstein in a discussion about different sects of Christianity.

2) For the sake of argument, though, since we're focusing on Dickens-- I think your interpretation of his work leaves much to be desired. Dickens was notorious for his social commentary against the Victorian-era atmosphere of remorseless greed and corruption among the rich (a systemic condition which, sadly, is not really so different from the present-day United States). How could you read A Christmas Carol, which is essentially about the transformation of a into a selfish, greedy, joyless old man into born-again altruist with a revivified outlook on life, and interpret it as a proto-manifesto for Ayn Rand? I'm sorry, but you've lost me. I think you're completely backwards. If anything, Dickens' work was thematically about seeking self-improvement and happiness, not in material wealth, but in helping others. We all have the potential to make the world a better place, for ourselves and for others, and being self-obsessed and materialistic is not the way to go about it.



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08 Mar 2011, 1:40 am

AstroGeek wrote:
First, to TheKing: I've never really thought too much about TransHumanism. I don't think I'd identify myself among them, but I'm not opposed to it either. Mostly I wouldn't identify myself there because the genetic engineering and/or cybernetics required are not an area of interest for me. By the way, have you ever read Peter F. Hamilton's Night's Dawn trilogy? Parts of the books are quite disturbing, so if you read them, be warned. But they discuss this culture called the Edenists, who used genetic engineering to produce very well balanced personalities and very healthy individuals. That coupled with used of advanced biotechnology, a monopoly on fusion fuels, and a very enlightened ethical code allow them to construct a nearly Utopian civilization.

PJW: Are we talking about the same thing here? I really don't see how what you're saying relates to the Humanism I'm talking about. I'm talking about focusing on the human aspects of our lives, rather than the supposed divine aspects. That involves a respect for science and always trying to fight to better the world, among many other things. You seem to be talking about economic theory. Humanists would be deeply divided there--they range from socialists to Lassez Faire capitalists.


I like your views i never met anyone outside imminst that knew wat im talking about thank you


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08 Mar 2011, 2:41 am

AstroGeek wrote:
I notice that a lot of Aspies are atheists, so I wondered if anyone identified as a Humanist as well. Some of you might fit all of the traits, but not be familiar with the term, so here's a quick quote from Wikipedia (taken from a Humanist website I think) which gives brief explanation:
Quote:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.

http://en.wikipedia.org/wiki/Secular_humanism#Tenets

The Wikipedia article elaborates a bit, so if you're interested I strongly recommend you read it.

Does anyone else identify with those values? To me, it's all very well to identify as an atheist, but I find that the atheist movement tends to focus too much on bringing religion down. To me what is more important is emphasizing living an ethical life, since atheists don't have any 10 Commandments telling them how to live, and this is what Humanism does.


I think that rational ethics should be derived from first principles (and not in the pathetic Randian "A = A, therefore selfish=great" way), and if that leads to humanism that's good. I'm opposed to collectivised beliefs of most sorts, so for that reason I would never call myself a humanist, although I respect humanism and view it as a driving force for much good.


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08 Mar 2011, 4:05 am

Orwell wrote:
AstroGeek wrote:
I notice that a lot of Aspies are atheists, so I wondered if anyone identified as a Humanist as well.

You spoke of secular humanism; humanism need not be secular or atheistic. Humanism originated among Christian scholars.


True. I am a big fan of the work by St. Thomas More and would describe myself has holding quite similar views on the subject of Humanism as John Paul II.


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