91 wrote:
I have encountered a good deal of criticism of it. Though the fairest and best response I came across was here:
http://www.wordonfire.org/WoF-Blog/WoF- ... Empty.aspxNot a terrible review or anything. But it is a little simplistic to say that doctrines of universal salvation had their origin with Origen (sorry, couldn't help myself). In a much more scathing criticism of the book, Kevin Deyoung points out that some of the ideas predated Origen:
http://thegospelcoalition.org/blogs/kevindeyoung/2011/03/14/rob-bell-love-wins-review/Quote:
Origen’s theology was partly anticipated by his fellow Platonist Clement of Alexandria
...which would mean that the ideas were present before the ink was dry on the gospels.
Of course, Deyoung uses this as part of an attack on Bell, saying that Bell was being dishonest in saying that questions of universal salvation were "central" to Christianity from the beginning. I think this just illustrates that Deyoung has very few straws to grasp at. The bulk of his criticism is "universal salvation is heterodox", which roughly translates to "universal salvation is something other than what we teach". Strange, huh?
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