Post a random quote from a book you're reading

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IsabellaLinton
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10 Mar 2019, 1:33 pm

Mr. Thackeray is a keen, ruthless satirist. Critics, it appears to me, do not know what an intellectual boa-constrictor he is - they call him 'humorous', 'brilliant' - his is a most scalping humour, a most deadly brilliancy - he does not play with his prey - he coils round it and crushes it in his rings.

Charlotte Brontë to publisher William Smith Williams, regarding WM Thackeray; Haworth, 11 December 1847


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sidetrack
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23 Mar 2019, 2:29 pm

Read it long ago now, 'Prayer: a history' by Phillip Zaleski', p.31

Quote:
“Storming heaven, no less than sitting quietly in one’s boudoir, is part of the mature life of prayer. Contemplative prayer is not higher than petitionary prayer; wordless prayer is not superior to prayer with words spontaneous prayer is not superior to formal prayer. All are essential aspects of the religious life, and all may co-exist in a single person: thus the scientist who spills salt during breakfast and immediately throws some over her shoulder and makes a wish, who works in her laboratory following the purest protocols of the scientific method, and who retires for the night by saying the Lord’s Prayer. Is she a creature of rank inconsistency or of multiple levels of understanding?
Theorists often contend that the prayers of primitive people are founded on naive conceptual error; on the contrary, we are inclined to think that the instinct for prayer is primary, running ahead of any conceptual notions. Or perhaps it is better to say that the instinct for prayer and the sense of the divine arise simultaneously as immediate facts of consciousness, only later to be articulated as systems of belief”



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23 Mar 2019, 6:02 pm

"The case against Clevinger was open and shut. The only thing missing was something to charge him with."

Narrator, Chapter 8, Catch 22


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28 Mar 2019, 12:30 am

"Finally, of course, the noun ‘dividation’ means an unrestricted
and generalized totality of acts of seeing things as separate. As
has been indicated earlier, di-vidation implies a division in the
attention-calling function of the word, in the sense that di-
vidation is seen to be different from vidation. Nevertheless, this
difference holds only in some limited context and is not to be
taken as a fragmentation, or actual break, between the mean-
ings and functions of the two words. Rather, their very forms
indicate that dividation is a kind of vidation, indeed a special
case of the latter. So ultimately, wholeness is primary, in the
sense that these meanings and functions pass into each other to
merge and interpenetrate. Division is thus seen to be a con-
venient means of giving a more articulated and detailed
description to this whole, rather than a fragmentation of
‘what is’."

A paragraph from Wholeness and the Implicate Order,
Chapter 3: "The Rheomode: an experiment with language and thought"
David Bohm



IsabellaLinton
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02 Apr 2019, 11:47 am

Emily will never suffer more in this world. She was torn from us, conscious and panting, in the fullness of her attachment, in the prime of her own days, in the promise of her power. We have not the conflict of her strangely strong spirit or its fragile frame before us. The anguish of seeing her suffer is over -- the spectacle of Death has gone by -- the loss is now ours but not hers. She is at peace with no need to tremble for the hard frost or keen wind, because she does not feel them. There is no Emily in Time or Earth -- she is nowhere now.


Charlotte Brontë on the death of Emily Jane; Haworth, 23 December, 1848 :cry:


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IsabellaLinton
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03 Apr 2019, 3:00 pm

My sister Emily had a particular love for the moors and there is not a knoll of heather nor a branch of fern, not a young bilberry leaf, not a fluttering lark or linnet but reminds me of her. The distant shores were Anne's delight, and when I look around she is in the blue tints, the pale mists, the waves and shadows of the horizon. In the hill-country silence their poetry comes by lines and stanzas into my mind: once I loved it - now I dare not read it - and am driven often to wish I could taste one draught of oblivion and forget much that, while mind remains, I shall never forget.

Charlotte Brontë to James Taylor on the loss of her sisters; Haworth, 22 May 1850 8O


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04 Apr 2019, 5:07 pm

From a web-comic not a book, http://existentialcomics.com/comic/283

Quote:
A lot of the critiques of Utilitarianism, the doctrine that we should try to create a world that maximizes happiness, point out the bizarre and inhuman actions that we would seemingly have to accept if we accepted the theory. For example, we can imagine that if we wanted to maximize happiness, it would be morally justified, and perhaps even required, to murder a healthy person and harvest their organs in order to save five people. After all, five lives are more valuable than one, so even if it doesn't seem like justice, we should kill one person to save the five. However, as the comic points out, you don't even need to get five people involved. It seems as though a single happy person is intrinsically "worth" more than a sad one, so we should even kill one person who is sad to save one that is happy. All in all, utilitarianism usually sounds great when people first hear about it, and the theory really only suffers from one minor flaw - no one wants to live in a world where we actually believe it is true.


Beautiful.

..https://www.youtube.com/watch?v=GocIobQ9MLs



IsabellaLinton
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05 Apr 2019, 8:24 pm

A perfectly secluded life gave her retiring manners and habits. In Emily's nature the extremes of vigour and simplicity seemed to meet. Under an unsophisticated culture and an unpretending outside lay a secret power and fire that might have informed the brain and kindled the veins of a hero. She had no worldly wisdom; her powers were unadapted to the practical business of life; she would fail to defend her most manifest rights, or to consult her most legitimate advantage. An interpreter ought always to have stood between her and the world. Her will was not very flexible. Her temper was magnanimous, but warm and sudden; her spirit was altogether unbending.


Charlotte Brontë regarding her sister Emily
The Biographical Notice of Ellis and Acton Bell; Haworth, 19 September 1850

(I need an interpreter between me and the world, too. :roll: :oops: :heart:)


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07 Apr 2019, 12:31 pm

Jory wrote:
"Memory is not history."


Coming out of a foreshortened meditation retreat, failed--I find that (even more(?)) difficult to believe.



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07 Apr 2019, 6:27 pm

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who would want to read one.

Peter Hitchens - Abolition of Britain, 1999, quoting Mr Postman in Amusing Ourselves to Death.



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21 Apr 2019, 8:30 pm

“I am not an angel, and I will not be one until I die. I will be myself.”

Jane Eyre, Charlotte Brontë (1847).

---
I'm not currently reading Jane Eyre, but I'm posting in honour of Charlotte's 203rd birthday.
Charlotte is an angel now. Rest in peace. :heart:


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22 Apr 2019, 12:39 am

Quote:
Is it possible that Euclid said as little as he did because he understood that he stood to gain nothing by saying more. Why make trouble?.
--p.38

The king of infinite space: Euclid and his elements by David Berlinski

"Nempe nullas vias hominbus patere ad cognitionem certam vertatis praeter evidentem intuitum, et necassariam deductionem. (There are only two routes open to human beings to arrive at sound knowledge of the truth, evident intuition and necessary deduction)."--Rene Descartes.



IsabellaLinton
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25 May 2019, 9:00 am

Winds take a pensive tone, and stars a tender fire,
And visions rise, and change, that kill me with desire.



Excerpt from "The Prisoner", Emily Brontë (undated)


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IsabellaLinton
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03 Jun 2019, 10:46 am

Dimly she realised one of the great laws of the human soul: that when the emotional soul receives a wounding shock which does not kill the body, the soul seems to recover as the body recovers. But this is only appearance. It is really only the mechanism of re-assumed habit. Slowly, slowly the wound to the soul begins to make itself felt, like a bruise, which only deepens its terrible ache, till it fills all the psyche. And when we think we have recovered and forgotten, it is then that the terrible after effects have to be encountered at their worst.

Lady Chatterley's Lover, DH Lawrence (1928)

For all of us who struggle with trauma.
#Freedom09


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03 Jun 2019, 9:14 pm

That is not dead which can eternal lie
And with strange aeons even death may die


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Yet in my new wildness and freedom I almost welcome the bitterness of alienage. For although nepenthe has calmed me, I know always that I am an outsider; a stranger in this century and among those who are still men.
-H. P. Lovecraft, "The Outsider"


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03 Jun 2019, 10:50 pm

IsabellaLinton wrote:
Dimly she realised one of the great laws of the human soul: that when the emotional soul receives a wounding shock which does not kill the body, the soul seems to recover as the body recovers. But this is only appearance. It is really only the mechanism of re-assumed habit. Slowly, slowly the wound to the soul begins to make itself felt, like a bruise, which only deepens its terrible ache, till it fills all the psyche. And when we think we have recovered and forgotten, it is then that the terrible after effects have to be encountered at their worst.

Lady Chatterley's Lover, DH Lawrence (1928)

For all of us who struggle with trauma.
#Freedom09


Very true indeed.