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techstepgenr8tion
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09 May 2009, 2:52 pm

ouinon wrote:
techstepgenr8tion wrote:
... whether its a debate over what's the right blend on the capitalism/socialism continuum, on the more/less government continuum, or on the God(s) or hereafter/No God(s) or hereafter continuum. Part of where you gather your sense of fulcrums is careful observation, part of it is stuff you picked up along the way just by the nature of your own environment or the imbalances it has, atheists and theists are both in that same tug of war with what they can't know but what seems to lock into place perfectly to them in explaining their world.

I was thinking that just now, more or less, and rereading the thread noticed your post. I agree. It's almost as if it's a question of "taste".

Like how someone arranges their painstakingly acquired collection of whatever; beliefs about things are the same; lovingly rearranging the furniture/crystals/Bionicles for the umpteenth time so that the new acquisition fits just right. Whenever I pick up a new belief it seems to involve reorganising a lot of the others.

Even picking up a new belief depends on whether it will go with the already existing collection. So we're like people arguing about the relative merits of Star Trek and Star Wars. :lol:

Addiction to language again on my part. Ouch!

:)


Putting it that way may be a bit cavalier though, considering the amount of people who've been butchered through history when ideologies broke ground and flew off to Kansas; even when you have very sobered ways of reconciling your faith or lack thereof, many issues like abortion or gay marriage will be a battle that you can't stay out of without being hypocritical to your beliefs - mainly because they're big issues with no happy medium where your either in or your out. Then again, by the very incorrigible nature of conflict in reality - it tends to feed more into that concept that we're here to be tested, not to have a utopia. The theist and atheist worlds interlace beautifully, at least in the sense that nothing is physically different, nothing has to be denied, hence the elegance of the problem - neither can disprove the other.



ouinon
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09 May 2009, 3:14 pm

techstepgenr8tion wrote:
Putting it that way may be a bit cavalier though, considering the amount of people who've been butchered through history when ideologies broke ground and flew off to Kansas.

Don't underestimate the possible fury of a passionate collector of anything! :wink:

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Many issues like abortion or gay marriage will be a battle that you can't stay out of without being hypocritical to your beliefs.

I don't find that, but then I don't belong to any particular church.

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... we're here to be tested, not to have a utopia.

I don't buy that one. I agree with Buddha's statement, " Life is pain", but I think that's just the way it is, not a "test".

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The theist and atheist worlds interlace beautifully, at least in the sense that nothing is physically different, nothing has to be denied, hence the elegance of the problem - neither can disprove the other.

Yes, that is interesting. Like two sides of same coin.

Which "coin" seems to me just now to be "language". So long as believe in language will be able to have this kind of debate, about all the things which language makes us see; as Sand said the other day somewhere and which I thought was a very good short way of putting it, "language makes/enables us see things which aren't there", or something like that. Please correct me, Sand, if I am way off.

.



greenblue
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09 May 2009, 7:42 pm

Sand wrote:
A belief in fairies can have an effect on their lives. This is not solid proof of fairies. The religions I find objectionable are those which claim the existence of a god. There is no valid indication as far as I can see.
ouinon wrote:
Belief in justice, beauty, free will, or truth changes lives. There is no proof that these things exist either. Only subjective testimony and collective agreements to believe in them.

So long as atheists continue to believe in such things it is difficult to take this particular argument against "god" seriously.

I agree with ouinon with the issue of justice, beauty and free-will relating to claims made by few atheists about ideas and beliefs lacking solid proof and being meaningless because of that, or to name religious beliefs, fairy tales, when in fact, issues about ethics, idealisms, activisms that few nonbelievers may defend would seem to fall into that as well, given the subjective nature of all them and the lack of empirical and objective basis for the nature of the existence of them, other than pure human constructs and concepts.

If the effect for Christians in their lives is meaningless, due to belief in "fairy tales", I would say that everything else, strictly non-physical should be taken as such.


Sand wrote:
The religions I find objectionable are those which claim the existence of a god. There is no valid indication as far as I can see.

well, anything dogmatic is questionable, and that is not exclusive for religions.


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Sand
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10 May 2009, 12:04 am

greenblue wrote:
Sand wrote:
A belief in fairies can have an effect on their lives. This is not solid proof of fairies. The religions I find objectionable are those which claim the existence of a god. There is no valid indication as far as I can see.
ouinon wrote:
Belief in justice, beauty, free will, or truth changes lives. There is no proof that these things exist either. Only subjective testimony and collective agreements to believe in them.

So long as atheists continue to believe in such things it is difficult to take this particular argument against "god" seriously.

I agree with ouinon with the issue of justice, beauty and free-will relating to claims made by few atheists about ideas and beliefs lacking solid proof and being meaningless because of that, or to name religious beliefs, fairy tales, when in fact, issues about ethics, idealisms, activisms that few nonbelievers may defend would seem to fall into that as well, given the subjective nature of all them and the lack of empirical and objective basis for the nature of the existence of them, other than pure human constructs and concepts.

If the effect for Christians in their lives is meaningless, due to belief in "fairy tales", I would say that everything else, strictly non-physical should be taken as such.


Sand wrote:
The religions I find objectionable are those which claim the existence of a god. There is no valid indication as far as I can see.

well, anything dogmatic is questionable, and that is not exclusive for religions.


Justice and beauty are judgments derived from culture and differ radically from one culture to another. There is nothing whatsoever universal about either one. The term "non-physical" seems to be applied to anything not represented by a physical entity but all human perception is ultimately merely an arrangement of nervous responses whether sourced by a physical object or not. The more our sophisticated observational techniques are developed, the closer we come to the physical structures that create and maintain these so called non-physical entities.

The inclusion of "free will" as something indeterminate more or less is characteristic of the incapability of clear thinking in this submission.
It does not require much deep thought to comprehend that not only is free will an idiotic concept, it is totally useless and vitally dangerous in a world where all consequences in a decision must be accounted for in performing an action and these consequences result from the inevitable progress of our interactions with the universe. Whether our preconception of results is correct or not is irrelevant. We do the best we can.