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gailryder17
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11 Jun 2011, 9:34 pm

MarketAndChurch wrote:
pandabear wrote:
JakobVirgil wrote:
Philologos wrote:
Let us break in here - a little one sided, atheists mostly mutually self-gratifying.

Just a LINGUISTIC insight, no need to waste good theology.

1. All men [that is Menschen, of course] are sinners. You do not need theology for that. Any of us being honest with himself has broken a list of laws and taboos long enough to go on with. Everybody has awareness of bad and nasty and shameful things done said though - even before counting the omissions.

2. So - is there such a thing as an innocent man? Yes. I am innocent of many things. NOT every wrong shameful blameful sinful thing will take you to court. Or get you in trouble with your loved ones.

3. Even by its neglected etymology - innocent = not harmdoing, as in innocuous - INNOCENT does not mean free from sin. I am - sinner though I am - an innocent man with no reason to far the sight og the police pulling into the drive or my wife reading my emails. But I have done far more harm even in the past week than an unborn child.

4, One more time - repeat after me - INNOCENT DOES NOT MEAN FREE FROIM SIN.


So under your definition are the unborn born free from sin?


I suppose that if the unborn are not considered human, then they would be free of sin, as tapeworms are free of sin.

If the unborn are considered human, then they inherit their parents' sin, and their ancestors' back to Eve.


God's instruction not to eat of the tree of knowledge were given to Adam, she heard it second hand, and her understanding of God's instructions as showcased in her interaction with the serpent shows this to be the case. It goes back to Adam


Then why does everyone blame Eve? Then it's really Adam's fault!



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11 Jun 2011, 9:35 pm

Inuyasha wrote:
pandabear wrote:
JakobVirgil wrote:
Philologos wrote:
Let us break in here - a little one sided, atheists mostly mutually self-gratifying.

Just a LINGUISTIC insight, no need to waste good theology.

1. All men [that is Menschen, of course] are sinners. You do not need theology for that. Any of us being honest with himself has broken a list of laws and taboos long enough to go on with. Everybody has awareness of bad and nasty and shameful things done said though - even before counting the omissions.

2. So - is there such a thing as an innocent man? Yes. I am innocent of many things. NOT every wrong shameful blameful sinful thing will take you to court. Or get you in trouble with your loved ones.

3. Even by its neglected etymology - innocent = not harmdoing, as in innocuous - INNOCENT does not mean free from sin. I am - sinner though I am - an innocent man with no reason to far the sight og the police pulling into the drive or my wife reading my emails. But I have done far more harm even in the past week than an unborn child.

4, One more time - repeat after me - INNOCENT DOES NOT MEAN FREE FROIM SIN.


So under your definition are the unborn born free from sin?


I suppose that if the unborn are not considered human, then they would be free of sin, as tapeworms are free of sin.

If the unborn are considered human, then they inherit their parents' sin, and their ancestors' back to Eve.


The might inherit the sin, but that doesn't mean they are held accountable.


Oh, they're held accountable all right. It's the lake of fire and sulfur for them. Don't you worry about a thing. Ever-lasting torment, yet they won't know what hit them, having never had the privilege of attending bible school.



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11 Jun 2011, 9:56 pm

MarketAndChurch wrote:
Vexcalibur wrote:
MarketAndChurch wrote:
Vexcalibur wrote:
JakobVirgil wrote:
MarketAndChurch wrote:
JakobVirgil wrote:
If we are conceived in Sin
and are sinful by nature.
then how are the unborn innocent?


Nature: We have a predisposition to sin or evil. The human being isn't born good.

Being "conceived" in sin means our nature is fallen from birth, and that it is an uphill battle to mold the human being into a good one. Christ wasn't born in sin because he was perfect from the beginning. Some explain it away as being hereditary since Adam and Eve, which there's some truth to... even if one doesn't believe that those two people existed, it's basically saying that the many faults with human nature has been with us for as long as we know.

The unborn are innocent because they, and all born-babies, infants, and toddlers aren't aware of their behavior. Awareness of self is gradual and standards and responsibilities begin being applied once they pass a reasonable age. So even if one is born an imperfect being, making a good human being, awareness, and adding standards and responsibilities for their actions and conduct past a reasonable age helps deal with that somewhat.


I am not using this phraseology to mock
but for ease of syntax. (as you know I don't tend to subtle when I do intend to mock)
In your opinion do the unborn go to heaven when a pregnancy terminates?

If the unborn go to heaven, exactly what is the bad thing for them about abortion?


Because what makes the next lifetime in any sense meaningful, important or relevant is this lifetime.

Abortion deny's one the chance to live in this life.


What about miscarriages? Is God making souls live irrelevant, meaningless, unimportant lives just for the jiggles?


thats only if you think that God is very active in our lives - I for he most part don't. He made a natural world that abides by natural laws. Since cells metastasize into cancer equally between theist and non-theist alike, rules of the natural world and luck/chance are determinative. A person's faith doesn't safeguard them against phenomena.

He is not there to be our celestial butler or jiggle input to make your life great or miserable. That is for you to do or work around - with or without the limitations that the genetic lottery or chance/luck have endowed you have.


but if he really isnt that involved isnt it possible that any previous involvement might have been fabricated to a large extent by humans?
maybe he simply "got the ball rolling",

this is one of the issues with religion, one can find such diverse knowledge, philosophy and wisdom if one looks alternatively on these religions, yet religions form large groups of "devout" worshippers that end up ignoring these wisdoms in the name of dogma, i can imagine a christianity that would bring mostly good into the world but it is a far cry from any organization i have heard of today.


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11 Jun 2011, 11:03 pm

Oodain wrote:
Philologos wrote:
That which has the DNA of a human being is a human being.

If alive it is a live human
If dead it is a human corpse.
If unborn it is an unborn human.
If undead it is a human vampire.


dude, you totally forgot zombies.


In pint of fact, mon ami, I did not forget zombies. I decided not to complicate the living and dead categories. Consider the first paragraph hhere, bitte: [http://en.wikipedia.org/wiki/Zombie] In the first case, the zombie is alive. In the second case it is a corpse reanimated. Just special cases of living and dead respectively. Same for the Frankestein products..

I also omitted werewolves. I actually do not know about the DNA of werewolves, mantigers, and the like. If vampirism alters the DNA [I could not find any sources on this] the undead MAY have to be removed.

Note - we also have - technology not having gotten that far in the day - no data on the DNA of the resurrected Christ.



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11 Jun 2011, 11:27 pm

pandabear wrote:
Inuyasha wrote:
pandabear wrote:
JakobVirgil wrote:
Philologos wrote:
Let us break in here - a little one sided, atheists mostly mutually self-gratifying.

Just a LINGUISTIC insight, no need to waste good theology.

1. All men [that is Menschen, of course] are sinners. You do not need theology for that. Any of us being honest with himself has broken a list of laws and taboos long enough to go on with. Everybody has awareness of bad and nasty and shameful things done said though - even before counting the omissions.

2. So - is there such a thing as an innocent man? Yes. I am innocent of many things. NOT every wrong shameful blameful sinful thing will take you to court. Or get you in trouble with your loved ones.

3. Even by its neglected etymology - innocent = not harmdoing, as in innocuous - INNOCENT does not mean free from sin. I am - sinner though I am - an innocent man with no reason to far the sight og the police pulling into the drive or my wife reading my emails. But I have done far more harm even in the past week than an unborn child.

4, One more time - repeat after me - INNOCENT DOES NOT MEAN FREE FROIM SIN.


So under your definition are the unborn born free from sin?


I suppose that if the unborn are not considered human, then they would be free of sin, as tapeworms are free of sin.

If the unborn are considered human, then they inherit their parents' sin, and their ancestors' back to Eve.


The might inherit the sin, but that doesn't mean they are held accountable.


Oh, they're held accountable all right. It's the lake of fire and sulfur for them. Don't you worry about a thing. Ever-lasting torment, yet they won't know what hit them, having never had the privilege of attending bible school.


That really doesn't fly if you look at the New Testament, can't think of the exact quote but Jesus basically implied that young children go to heaven.



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12 Jun 2011, 12:04 am

It is only fair to say, though , that as with many other points there have been and are different stances on the issue of the kiddies. Even when Christ's words are clear and unambiguous, een when manuscripts and translations agree, not all churches will take them the same way.



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12 Jun 2011, 1:11 am

gailryder17 wrote:
MarketAndChurch wrote:
pandabear wrote:
JakobVirgil wrote:

I suppose that if the unborn are not considered human, then they would be free of sin, as tapeworms are free of sin.

If the unborn are considered human, then they inherit their parents' sin, and their ancestors' back to Eve.


God's instruction not to eat of the tree of knowledge were given to Adam, she heard it second hand, and her understanding of God's instructions as showcased in her interaction with the serpent shows this to be the case. It goes back to Adam


Then why does everyone blame Eve? Then it's really Adam's fault!



The point of the Adam and Eve narrative is not to show God punishing people for the way he made them. It is about who we are as a species and the human condition: we chose the freedom to know, our rebellious nature, men have tunnel vision (basically Adam listened to whoever spoke to him last), women are the more advanced of the two, etc.

The point is not to blame either of these characters but to accept them as part of who we are. By doing so, we accept our humanity because we all have more in common with these two characters then some of the people that live on our own street.

That said, Eve came out the better of the two in the story. It's not that the women is more persuadable then men, or that their evil, or cunning, or dumber. She had received the instructions second hand, the serpent appealed to her logic and lied to her about the conditions that God put on them, she can only conclude that the serpent is right after eating and not dying, her eyes are opened sexually, she's getting wiser, etc.

Why did Adam eat? Because Eve gave him a fruit... That's it.. he was given a fruit and unquestioningly ate it despite knowing that God had specifically given him the instructions not to eat from that one tree of all the trees in the garden.

Why did Eve eat? The serpent goes through this whole routine: You will be wise, God is wrong, Don't you want to know everything, The Tree is Beautiful. It appealed to her senses, it appealed to her mind, it appealed to her logic, etc. She comes out the more impressive of the two, no question.


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12 Jun 2011, 4:11 am

Orwell wrote:
MarketAndChurch wrote:
Orwell wrote:
MarketAndChurch wrote:
Adam might have "sinned" - if you hate him for denying YOU the possibility of living forever - but the repercussions of his so-called "sin" were not punishment. How was what he did a sin btw? The torah never said that they were punished for their action... it just says that God gave them two trees to chose from and each had a consequence. The consequence of knowledge and a meaningful life is pain(ultimately suffering) and death.

We would rather be fully alive and know it all (awareness) then just be a highly intelligent animal with the possibility of immortality by constantly eating from the tree of life... we opted for the former and lead a richer existence because of it. Knowledge of Good and Evil just means to know everything and know life, and that is what we opted for.

If anything, you should be thanking the character we know as Adam because death makes life meaningful; the innocent don't know anything from death.

Um... one of the two of us must be using a rather creative translation of Genesis, because that's definitely not what it says in my Bible. At all. I would be willing to bet that you are the one with an erroneous text.


that's fine, we can do it line-by-line. Post up both your translation and your understanding of it.

Take literally any English translation in common use. I have a copy of the NRSV, which is the translation used by most Presbyterians. The KJV, RSV, NASB, NIV, and any other translation I can think of are the same in all substantive points here.

Genesis 2:16-17: And the Lord God commanded the man, "You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die."

So we clearly have a prohibition on eating from the tree of the knowledge of good and evil, and specific consequences for that sinful action. Later the serpent convinces Eve and Adam to eat of that tree, and they realize they are naked. God comes looking for them:

Genesis 3:11: [God] said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?"

So, again, it's pretty clear that God had told them not to eat from that tree- they were not given a choice, "Eat from this tree or from that tree." They were told "This tree is off limits." Verses 14-19 of chapter 3 are God cursing the serpent, the woman, and the man for their actions. Clearly that is a punishment for disobeying God, not the inherent consequences of a freely offered choice. Verses 22-24 are God kicking them out of the garden of Eden to prevent them from attaining immortality along with knowledge.

I mean... there is absolutely nothing in the text I have sitting in front of me that could possibly be misread to justify your interpretation. Does your text say something completely different? What translation are you using?



I am using a torah with commentary by reform rabbi Gunther Plaut and a normal KVJ that was retranslated by TBN with commentary and commentary by orthodox rabbi Samson Raphael Hirsch (who tends to try to make the torah look better then it is).

1.) They never had immortality to begin with(we assume this because of how this constructed narrative ends).
2.) They didn't die either when they ate the fruit so that consequence was representative of the ending of their innocence and not a physical death.
3.) And they did gain knowledge of sex - which is in essence what divides the innocent from the non-innocent.

Like the story of Job, we don't know if Adam and Eve ever existed, but the point of the story is still just as powerful. It is not written for God's sake, or for Adam and Eve, but rather, constructed for our(the reader) own sake. They were given by God the chance to live forever in innocence and enjoy a subsidized living, and to procreate freely with liberty in an animalistic sense void of sex... in all ramifications of that word... in the ugly, in the beautiful, in the romantic, in the erotic, in the dirty... and they opted for the human condition as We today - reading this story thousands of years later - know it.

So to say that they were:

Quote:
"Verses 22-24 are God kicking them out of the garden of Eden to prevent them from attaining immortality along with knowledge."


is not accurate.

The whole story is alogorical - so we are talking symbolic here, including the names chosen for their two sons, Cain(acquired) and Able(emptiness) - or in other words: Earthling(from the earth) came together with Life and began humanity and their first two children are acquired and emptiness. The two trees represent life and death. Whether the choice was freely offered or not is not important to the narrative: given the two choices, they opted for the one that the torah feels most humans would have opted for.

It is clear that God told them not to eat that one specific tree, but it is used to construct a key point of the story for the reader - you hear the serpent mis-interpret God's instructions when it approaches Eve. The purpose is so that - make no mistake: Adam and Eve both knew about this tree. It was beautiful to look upon, etc. Eve was tricked and had heard the story second hand but she still knew that this tree had significance.

Genesis 3:9 - And the LORD God called unto the man, and said unto him: 'Where art thou? 'God came looking for Adam and Eve not because he didn't know where they were. It is because Adam and Eve tried to "hide" from him behind trees - why they think they could hide from God is puzzling. It is written to "clue" or bring to attention something to the reader. God knows that they had eaten of the fruit of knowing life, and that their nakedness had become apparent to them.

Genesis 3:14 - And the LORD God said unto the serpent: 'Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. Genesis 3:15 - And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.' God doesn't even bother questioning the serpent. He doesn't ask the serpent why he did what he did because the serpent was guilty from the beginning: it's only purpose di-diefy the serpent which was praised as a God amongst many cultures that interacted with the Jews in its early history. It was chosen for this story clearly an anti-pagan polemic - the mixture of the human and animal in paganism was very great, and this is to set straight that humans are humans and serpent is serpent and the two don't mix, serpents aren't Gods, and people are above animals.

The word punish doesn't occur in the text. The text is very specific in its choice of words and there are words in hebrew for punishment.

    1.) Only the serpent is cursed,
    2.) God curses the earth on behalf of the man in that life will not be subsidized and that you will have to work for your survival, and
    3.) Women are not cursed at all.

    So both man and woman are not cursed and both of what is then laid out following the cursing of the serpent are consequences of their choices, not punishment.

Adam(earthling or from-earth) sees the earth punished not because he listened to his wife, God's fury(which I won't focus much on unless you'd like my insights) is because he listened to his wife over listening to God - who had given him the specific instructions not to eat from that fruit. Fair enough.

Genesis 3:16 - "To the woman He said, 'I will greatly multiply yourpain in childbirth. In pain you will bring forth children: Yet your desire will be for your husband, and he will rule over you." God removed the protections that he had in place that trumped nature by equalizing the genders. In nature, the strong - regardless of gender - generally call the shots. The point is to show that the original intent was that man and women are to be totally equal. It is also proof of God's "un-natural" tampering with the natural order when he says he will increase a womens pain in childbirth. What happened was they opted for the tree of knowledge, and God then removed his un-natural protections that trumped nature, and is now letting nature have its way - as in the strong(men) rule the weak(women) and women will feel the full affect of bearing a child. This isn't explaining the way things are in Judaism or amongst Jews. It is paradigmatic of Human History, much of which has been ruled by Men, and their women subservient to them.

In a sense you are right, but they had free will before eating from the tree of knowledge and since the entire story is constructed with the plot and ending that it has, taking it all together, the point is quite clear that they(humanity) were given choices, and humanity opted for one.

These two characters were given the choice to live forever and eat a vegetarian lifestyle and play with all the animals that God had created and procreate freely but they opted for right to know death, pain, and sex. Death makes life meaningful. Pain makes life's rewards worth fighting/working for and meaningful - because they are not the norm unless you are born with a silver spoon. Sex without awareness is just procreation. That is the point of this story: what it means to be human.


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12 Jun 2011, 4:26 am

Length of rant =/= quality of rant.

God reacted in a petulant way, typical of a bronze aged person. And, err I'm pretty sure humans were cursed, that whole childbirth, sweat of your brow, you know the dickish stuff god assigned to them and all their descendants.

But on the plus side, at least you're not a creationist.


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12 Jun 2011, 5:24 am

Benbob wrote:
Length of rant =/= quality of rant.

God reacted in a petulant way, typical of a bronze aged person. And, err I'm pretty sure humans were cursed, that whole childbirth, sweat of your brow, you know the dickish stuff god assigned to them and all their descendants.

But on the plus side, at least you're not a creationist.


We don't know if adam and eve existed or not, the narrative is constructed with our reaction (as represented by Adam and Eve) the way it is to tell - in the Torah's view - the story of humanity. So we do know that he didn't "assign" those things to us, but rather, allowed nature to take its course. I did write that in my rant.

To say that God won't intervene and prop up our life so that we may live an idyllic existence is not dickish - it is the mature person's preference. To live a natural existence in accordance to natural law is the way that we currently live(thank you curse), and even with all its drawbacks and hardships, most people on earth still say that life is worth living. Why are you complaining about something you don't even prescribe to? It's not like you believe in the genesis account.

And also, I'm not sure what the difference between creationist and ID is but from how I understand ID, I do believe in Intelligent Design - the Human being was Designed.


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12 Jun 2011, 5:33 am

There is no difference between ID and creationism.. Unless you're meaning divinely guided evolution, still un-falsifiable and victim to occams razor, but at least it isn't anti-science.

And Yahweh is basically a dickish character, the most parsimonious interpretation is that of Yahweh being dickish. And no, I don't believe in it, but I respect the OP's use of contradictions in an amusing way.

...but that brings me to..

If you don't believe in original Sin, why did Jesus have to be sacrificed?


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12 Jun 2011, 7:52 am

MarketAndChurch wrote:
I am using a torah with commentary by reform rabbi Gunther Plaut and a normal KVJ that was retranslated by TBN with commentary and commentary by orthodox rabbi Samson Raphael Hirsch (who tends to try to make the torah look better then it is).

OK... so post up what it says, and how you are managing to get from the text to your interpretation. You asked me to do the same and I obliged.


Quote:
Quote:
"Verses 22-24 are God kicking them out of the garden of Eden to prevent them from attaining immortality along with knowledge."


is not accurate.

Yes, it is. That is exactly what verses 22-24 say:
Genesis 2:22-24: Then the Lord God said, "See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever"-therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.
(emphasis mine)

So yes, that is exactly what the text says. God did not want them eating from the tree of life, and so sent them out of the garden.

Quote:
Whether the choice was freely offered or not is not important to the narrative:

It is important to your interpretation. And it certainly is important to the narrative, as it changes the entire nature of the relationship between man and God.


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12 Jun 2011, 8:16 am

Orwell wrote:
It is important to your interpretation. And it certainly is important to the narrative, as it changes the entire nature of the relationship between man and God.


Maybe God is like the Highlander. There can be only One.

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12 Jun 2011, 9:22 am

Quote:
Yes, it is. That is exactly what verses 22-24 say:
Genesis 2:22-24: Then the Lord God said, "See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever"-therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.
(emphasis mine)


Why did God not want human to be this way? Does God have some sort of entitlement issue? Why did he create human? Wasn't God originally alone? If God created only lesser beings, won't God always be, in a sense, alone?



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12 Jun 2011, 9:30 am

Quote:
Genesis 3:16 - "To the woman He said, 'I will greatly multiply yourpain in childbirth. In pain you will bring forth children: Yet your desire will be for your husband, and he will rule over you." God removed the protections that he had in place that trumped nature by equalizing the genders. In nature, the strong - regardless of gender - generally call the shots. The point is to show that the original intent was that man and women are to be totally equal. It is also proof of God's "un-natural" tampering with the natural order when he says he will increase a womens pain in childbirth. What happened was they opted for the tree of knowledge, and God then removed his un-natural protections that trumped nature, and is now letting nature have its way - as in the strong(men) rule the weak(women) and women will feel the full affect of bearing a child. This isn't explaining the way things are in Judaism or amongst Jews. It is paradigmatic of Human History, much of which has been ruled by Men, and their women subservient to them.


Why did God create the natural order for females to be weaker (plus the whole painful-childbirth thing)? Then God wouldn't have to tamper with nature. Did God know this "fall" was inevitable? If so, then what was the point of the whole "test"?



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12 Jun 2011, 10:26 am

What diference does it make if the unborn are innocent?
To the abortion debate, I mean.

It's illegal and immoral to murder a person, regardless of whether the victim is a saint or a sinner.
Therefore, those who consider the unborn "people" are opposed to abortion.