Wikipedia wrote:
An additional six chapters appear interspersed in Esther in the Septuagint, the Greek translation of the bible. This was noted by Jerome in compiling the Latin Vulgate. Additionally, the Greek text contains many small changes in the meaning of the main text. Jerome recognized them as additions not present in the Hebrew Text and placed them at the end of his Latin translation as chapters 10:4-16:24. However, some modern Catholic English Bibles restore the Septuagint order, such as Esther in the NAB.
These additions include:
an opening prologue that describes a dream had by Mordecai
the contents of the decree against the Jews
prayers for God's intervention offered by Mordecai and by Esther
an expansion of the scene in which Esther appears before the king, with a mention of God's intervention
a copy of the decree in favor of the Jews
a passage in which Mordecai interprets his dream (from the prologue) in terms of the events that followed
By the time Esther was written, the foreign power visible on the horizon as a future threat to Judah was the Macedonians of Alexander the Great, who defeated the Persian empire about 150 years after the time of the story of Esther; the Septuagint version noticeably calls Haman a "bully" (βουγαῖον) where the Hebrew text describes him as an Agagite.
The canonicity of these Greek additions has been a subject of scholarly disagreement practically since their first appearance in the Septuagint –- Martin Luther, being perhaps the most vocal Reformation-era critic of the work, considered even the original Hebrew version to be of very doubtful value. Luther's complaints against the book carried past the point of scholarly critique and may reflect Luther's antisemitism, which is disputed, such as in the biography of Luther by Derek Wilson, which points out that Luther's anger at the Jews was not at their race but at their theology.
The Council of Trent, the summation of the Roman Catholic Counter-Reformation, declared the entire book, both Hebrew text and Greek additions, to be canonical. While modern Roman Catholic scholars openly recognize the Greek additions as clearly being additions to the text, the Book of Esther is used twice in commonly used sections of the Catholic Lectionary. In both cases, the text used is not only taken from a Greek addition, the readings also are the prayer of Mordecai, and nothing of Esther's own words is ever used. The Eastern Orthodox Church uses the Septuagint version of Esther, as it does for all of the Old Testament. The additions are specifically listed in the Thirty-Nine Articles, Article VI, of the Church of England:[23] "The rest of the Book of Esther".
Esther Rabbah includes all of Additions to Esther save the "letter texts". It is these "letter texts" that contain the ahistorical assertions that Haman was a Greek.
In the Bible that I have, Esther stops at 10:3. Catholic Bibles continue for another 6 chapters. I think that Techstepgenr8tion was talking about the Apocryphal section of Esther.
05 Apr 2013, 9:46 pm
