Comparision of JPS and KJV: Isaiah 53
iamnotaparakeet
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(1) 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?
(2) For he shot up right forth as a sapling, and as a root out of a dry ground; he had no form nor comeliness, that we should look upon him, nor beauty that we should delight in him.
(3) He was despised, and forsaken of men, a man of pains, and acquainted with disease, and as one from whom men hide their face: he was despised, and we esteemed him not.
(4) Surely our diseases he did bear, and our pains he carried; whereas we did esteem him stricken, smitten of God, and afflicted.
(5) But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed.
(6) All we like sheep did go astray, we turned every one to his own way; and the LORD hath made to light on him the iniquity of us all.
(7) He was oppressed, though he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.
(8 ) By oppression and judgment he was taken away, and with his generation who did reason? for he was cut off out of the land of the living, for the transgression of my people to whom the stroke was due.
(9) And they made his grave with the wicked, and with the rich his tomb; although he had done no violence, neither was any deceit in his mouth.'
(10) Yet it pleased the LORD to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, prolong his days, and that the purpose of the LORD might prosper by his hand:
(11) Of the travail of his soul he shall see to the full, even My servant, who by his knowledge did justify the Righteous One to the many, and their iniquities he did bear.
(12) Therefore will I divide him a portion among the great, and he shall divide the spoil with the mighty; because he bared his soul unto death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Isaiah 53:1-12 (1769 King James Version)
(1) Who hath believed our report? and to whom is the arm of the LORD revealed?
(2) For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
(3) He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
(4) Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
(5) But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
(6) All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
(7) He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
(8 ) He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
(9) And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
(10) Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
(11) He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
(12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
iamnotaparakeet
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With the exception of the "by disease" clause which is only one possible, but unlikely, interpretation - given the context, - the translations have practically an identical message. I consider the "by disease" clause to be an incorrect, eisegetical, translation.
Last edited by iamnotaparakeet on 05 Dec 2011, 12:34 pm, edited 1 time in total.
iamnotaparakeet
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Who cares whether they're the same or different or whether Isaiah 53 says this or that. Even if it was a Messianic prophecy, it's still vague and it's still a prophecy that can so easily be fulfilled in various ways, rendering the prophecy not so remarkable.
Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
iamnotaparakeet
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Well, yes, but I wasn't trying to say anything regarding plagiarism or whatever. Each translation of the same text will be essentially the same in meaning (even if not in exact wording, which is unnecessary for a translation since there cannot be a one-to-one correspondence in vocabulary and grammar between two unique languages) unless the translators diverge greatly from exegesis into eisegesis for whatever reasons.
iamnotaparakeet
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Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
Make your criteria less nebulous first. As it is, anything that is brought up will just be nixed on the basis of a foggy heuristic.
Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
Make your criteria less nebulous first. As it is, anything that is brought up will just be nixed on the basis of a foggy heuristic.
Extraordinary claims require extraordinary evidence.
The prophecy has to be clear and precise and too remarkable to fulfill by normal means or by coincidences. Otherwise, it's a poor prophecy that's no prophecy.
iamnotaparakeet
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Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
Make your criteria less nebulous first. As it is, anything that is brought up will just be nixed on the basis of a foggy heuristic.
Extraordinary claims require extraordinary evidence.
The prophecy has to be clear and precise and too remarkable to fulfill by normal means or by coincidences. Otherwise, it's a poor prophecy that's no prophecy.
So, you want things spelled out such as giving names and dates and addresses in proper APA formatting?
Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
Make your criteria less nebulous first. As it is, anything that is brought up will just be nixed on the basis of a foggy heuristic.
Extraordinary claims require extraordinary evidence.
The prophecy has to be clear and precise and too remarkable to fulfill by normal means or by coincidences. Otherwise, it's a poor prophecy that's no prophecy.
So, you want things spelled out such as giving names and dates and addresses in proper APA formatting?
Is it that hard for God to do?
It is for the Judeo-christian God.
That's why I propose a more powerful god.
a) Does not give a damn. You would think an almighty god would not really be worried about the doings of underlings in a small blue rock in a small operating system in a small galaxy.
b) Does not need anyone. Whatever experiment this universe is will go on and continue regardless of what you do or don't do.
c) Does not test you. Why would he? He knows everything and thus already knows the result you would get in the test before performing the test.
_________________
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iamnotaparakeet
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Give us a remarkable and clear prophecy in the Old Testament that Jesus remarkably and exclusively and clearly (backed up with historical evidence) fulfilled.
Make your criteria less nebulous first. As it is, anything that is brought up will just be nixed on the basis of a foggy heuristic.
Extraordinary claims require extraordinary evidence.
The prophecy has to be clear and precise and too remarkable to fulfill by normal means or by coincidences. Otherwise, it's a poor prophecy that's no prophecy.
So, you want things spelled out such as giving names and dates and addresses in proper APA formatting?
Is it that hard for God to do?
If God gave everything in APA, you'd demand MLA. If MLA, you'd demand APA. Clarify the precise criteria of your heuristic or I will not search prophecies in the Scriptures for you to dismiss offhand. I don't care for games and that's precisely what you're doing.
I'll admit I don't take the Christian faith seriously, but it doesn't mean I'm insincere and just playing games for the sake of it.
One of my reasons for not believing is exactly because those purportedly fulfilled prophecies aren't really remarkable prophecies that can only be fulfilled in one way simply because they're so vague they're open to more than one interpretation ... and whatever convenient event occurs in the distant future that may end up fulfilling one of the zillions of interpretations of such passage is no divine proof that the prophecy is from God.
One good remarkable prophecy (in the OT) should've been something like this:
God sent His Son, Yeshua (the Mashiach), to the world to die for our sins and be crucified by later rulers called the Romans.
But we don't see such clear remarkable verses in the OT.
iamnotaparakeet
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One of my reasons for not believing is exactly because those purportedly fulfilled prophecies aren't really remarkable prophecies that can only be fulfilled in one way simply because they're so vague they're open to more than one interpretation ... and whatever convenient event occurs in the distant future that may end up fulfilling one of the zillions of interpretations of such passage is no divine proof that the prophecy is from God.
One good remarkable prophecy (in the OT) should've been something like this:
God sent His Son, Yeshua (the Mashiach), to the world to die for our sins and be crucified by later rulers called the Romans.
But we don't see such clear remarkable verses in the OT.
Instead there are many prophecies that each add a piece to the puzzle rather than a singular verse stating everything at once.
God would become human: Isaiah 7:11-14 (dual reference prophecy, the messianic portion clarified in chapter 9);
"Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."
[Isaiah 7:11-14]
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
[Isaiah 9:6-7]
And then the passage in 53:
"Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors."
[Isaiah 53:1-12]
And as for the Romans:
"But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. This is the dream; and we will tell the interpretation thereof before the king. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."
[Daniel 2:28-45]