AngelRho wrote:
Not necessarily, though. Due process was a feature of Mosaic law even back then. To take punitive action, it would have to be something that known to occur within the community. I doubt that the Israelites had some form of "gay police" banging down doors and checking penises to make sure there weren't any homos doing the dirty in secret. The point the OT makes is that the Israelites were supposed to care enough about each other they wouldn't want anything bad to happen even to an individual. We as a modern society don't have quite that sense of corporate solidarity that was instilled in the early Israelites, so it's hard to understand. But I imagine if one person knew about it, he'd try his best to convince his friend to stop the sinful behavior before worse things happened. If the behavior continued, it would take at least two witnesses to bring the offenders before the elders for trial before putting them to death. There is always an opportunity to turn back from sin.
But, like I said, I doubt there was any kind of homo Gestapo seeking these people out. What Leviticus most likely refers to is an act done in public, e.g. male temple prostitutes. I don't think that lets non-pagan homosexuality off the hook; it's just more difficult to prosecute.
In the Old Testament, David and Jonathan were never punished. I can't think of any other cases.
In the New Testament, homosexuality is quite commonplace.