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AlexandertheSolitary
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18 Apr 2007, 7:26 pm

calandale wrote:
jonathan79 wrote:
Also, creation can be evolution, but not in the sense that people who believe in God as the "creator of all things" understand "creation". For if creation did evolve, we would no longer be the result of God himself, but God and chance.


Chance is unneccessary. God could simply use evolution as a tool towards some hidden end.


This has been my view at times, though not consistently; I have been a deplorably changeable waverer much of my life.


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Last edited by AlexandertheSolitary on 18 Apr 2007, 8:28 pm, edited 1 time in total.

TimT
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18 Apr 2007, 8:13 pm

Elemental wrote:
Hmm, I'm keeping up with this thread fine, despite my day job of helping epileptic people (so the holier-than-thou argument falls a bit flat). It's chuckleworthy how your charitable works only became so pressing when people started to call you on your arguments.

Anyway, the significant thing about your reply is that you refused to produce any evidence for your conspiracy theory when asked. So therefore I conclude that the whole thing is a product of your imagination and paranoia.


I gave evidence Apr 16, 8:23 P.M. but you were so caught up in ad hominem attack mode that you refused to answer it.

Do you believe in evolution 4, 5 or 6? Can you prove the one you believe?



AlexandertheSolitary
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18 Apr 2007, 8:24 pm

Flagg wrote:
calandale wrote:
All that I'm saying (and this is the standard way of looking at sciences) is that the concept of an omnipotent omniscient God is NEVER commented on by evolution. Now, to make the sort of claim that you are is linking evolution to a disproof of this concept.

So, how do you go about proving such a 'science' (and it surely is not)? Well, since one of the preconditions is that God didn't set it into motion with full knowledge of its effects, one of the steps in your proof MUST be that this kind of God either does not exist or does not care about the effects. This is why science is not concerned with questions such as this; they are unanswerable, and only able to be taken on faith.

Frankly, I am amused, because I've never had to defend evolution against those with faith against God before. One would normally apply Occam's Razor (and the Irony of using such a pious man's principle does not escape me) to simply say that God is irrelevant to the issue. We must look only at what we can show is consistent with our observations.


Occam was Agnostic


Wishful thinking. If any of his extant writings made mention of doubts of God's existence, this would probably have been seized upon by opponents. I may be mistaken however. Please provide a quotation to support your statement, Flagg.


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TimT
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18 Apr 2007, 9:27 pm

Elemental wrote:
TimT wrote:
In the scientific community, evolution(3) is being quietly debated. On one side are geologists who declare that the whole archeological record has been pieced together. They have found no evidence of interspecies mutations between each of the catastrophes that mark the end of each era. New forms appear suddenly and fully formed, with few changes until the next catastrophe.


That's more to do with the skimpiness of the fossil record. Scarcely any animals die in the right circumstances to fossilise, and scarcely any of those have made it to the present day intact in a position where humans can find them (rather than, say, at the bottom of a modern sea). Hundreds of thousands of years may be represented by less than ten fossils, all from a small geographical region. And because large creatures are more likely to fossil, the record is biased towards big creatures.

However, there are already several examples of "halfway" species in the fossil record (for example, the transitions from reptiles to mammals, theropods to birds or apelike creatures to humans), so I'm not sure where these maverick geologists are coming from. Or why they're speaking on an archaeological matter when geology is the study of rocks instead of fossils.

First, the fossil record is NOT skimpy; the geological and therefore the archeological time line has been mostly pieced together. See the following websites for evidence sufficient for the reasonable man: First web page : Second Web Page : Third Web Page
There is almost nothing in the vast abundance of fossils that show intermediate stages BETWEEN species. There are a couple of ambiguous fossils that possibly might, but they are the tiny exception in the evidence.
Elemental wrote:
TimT wrote:
On the other side are the evolution(4), (5) & (6) people whose faith depends on evolution(3) being true. They control the education establishment, so they keep teaching evolution(3) as fact, despite the facts. Galileo must be rolling over in his grave.


It's important to seperate evolution and Darwin's theory of natural selection.

The former is a proven fact. Traits are passed on to the next generation and a trait which is favoured enough by circumstances will become widespread. This has been exploited to breed animals and crops by humans. The question is how this occurs, and natural selection is a theory to try and explain this. So far it's been successful, but it could potentially be disproved in the future (as could any scientific law) if something better came along. It seems the process of debate is often taken for weakness in the theory, and uncertainty over details is taken as grounds to discard the whole theory.
Evolution 1 and 2 are proven facts because they are based upon experimental science. Intraspecies evolution is part of that. I shouldn't have talked about evolution 3 which is too controversial to bother with here. Evolution 4 that is based upon empirical science which by definition cannot be proven. What does Natural Selection have to do with the debate on evolution?
Elemental wrote:
Your language here is quite telling. First up, you slant the discussion by saying those who subscribe to evolutionary theory are gullible. Then you say it is based on faith (so by implication, creationism is equally valid). "Faith" is ideally foreign to the scientific process, which deals only in hypotheses based on avaliable information, makes the bare minimum of assumptions to cover gaps in the information, and constantly tests existing theories as new information is discovered. There are people with an egotistical investment in certain theories being true, but that is different from religious faith in something that cannot be proved or disproved.
Wrong. As I said before, there are two types of "science", "experimental" which can be proven and "empirical" which can't. "Empirical science" is done by collecting as much in the way of evidence (such as the almost complete geological record) and derive a theory that you believe beyond a reasonable doubt covers the evidence. There is peer review to see that others will believe the same theory, but that's not proof.

Unfortunately, the assumptions of prior faiths can add a bias to what we see. There can be wish fulfillment involved in this scientific process, especially if the people are vested in the outcome of the decision. And atheists are definitely vested, since their faith hangs on evolution 4 being true.



AlexandertheSolitary
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18 Apr 2007, 10:24 pm

Griff wrote:
calandale wrote:
Frankly, I'm rather tired of dealing with your rudeness.
Excuse me. I become defensive when people assign attributes to me that I don't have and continuously speak on the assumption that they exist. It causes me violent emotion. If you'd like to have an objective discussion about your views on what constitutes a "faith," I'd be more than happy to do so, but don't make a personal trespass.

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I don't believe that I've made a single assumption about your faith
Yes, you have. Stating anything about my values and beliefs that I have not stated or knowingly implied is making an assumption.

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I would argue that your view of empirical reasoning differs from his, and from mine as well, and would appear to be an element of your faith. If it is not something essential to your belief system, why would you found all of your discussions upon it?
When we're discussing the empirical sciences, it is categorically necessary.

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Actually, I would question that there is ANYTHING that any of us can know with certitude,
The system that the empirical sciences are based upon isn't designed for knowing things with certitude. It's designed for eliminating error, using more sophisticated and strictly methodical manifestations of the methods of reasoning that one can observe in the antics of a marmoset. Any scientific theory is simply an attempt to design a viable construct of the truth using feedback between empirical data and various methods of reasoning. When you say "I think that this theory is sound," you're saying that "as far as I can tell, this theory is consistent with the data and has few, if any, flaws in the reasoning behind its construction." I could make a completely bogus theory based upon completely fictional data, and I could tell you with a straight face that it's a perfectly sound theory if we were agree to go by this fictional data.

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wherein may well lie our problem. It seems that you believe in your faith, while I hold mine as mere speculation.
No. You see, the real problem is that you don't even seem to care about the possibility that my basic approach to this subject is radically different from your own. I tend to work from a model that I have developed using my very own, handy, dandy synapses. I go on the assumption that my entire perception of reality is just an attempt to draw a portrait (map, mock-up, construct. approximation) of the world around me using acknowledgedly imperfect sensory input and tools that are prone to their own ideosyncrasies. I do the same thing with the sciences, only it's a different model in spite of having a relationship with the model that I have developed from direct sensory input. The only thing that I have any actual faith in is that I, as a human being, am limited in my capability of making judgements and observations and should be careful not to confuse the painting of truth with the actual truth (which, to put it in Christian terms, "only God can know"). Now, if you still don't understand how I approach this subject, I am completely and utterly defeated.


You seem eminently reasonable; except perhaps in your assumption that Calandale should know whether you are knowingly implying something that he has deduced from something you have written.


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calandale
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18 Apr 2007, 11:05 pm

The thing that's hilarious is that I think that Griff and I share very much the same views, but disagree on the meanings of words more than anything. Of course, I may be wrong here, but it is only because he SEEMS to be saying things very close to what I believe, that I feel there is enough grounds for debate. In fact, I think that he admited the point that I was trying to make in the last post.



Griff
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18 Apr 2007, 11:59 pm

Calandale, I am saying what I am saying. I have stated it as clearly as I can.



AlexandertheSolitary
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19 Apr 2007, 12:47 am

Griff wrote:
Calandale, I am saying what I am saying. I have stated it as clearly as I can.


As clearly as the above tautology? Has he anywhere denied that you are saying what you are saying? The statement is very nearly irrefutable I would have thought. Just not that helpful. Your previous posts were, however, clear. However, I think Calandale has a point about the relative closeness of your stances. If this is a misinterpretation in your view (and you certainly must know what you believe, though the same courtesy being granted to Calandale would require you to suspend judgement as to whether the aforesaid belief in fact differed from that of Calandale). I have said relative closeness; I make no claim that your views were identical in all points; clearly that would be premature as I do not KNOW what your views on all points may be.


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calandale
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19 Apr 2007, 1:05 am

Griff wrote:
When we're discussing the empirical sciences, it is categorically necessary.
.


This line is enough. It is more or less all that I was trying to say. To me, that is faith. The word may have a different meaning to you.



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19 Apr 2007, 1:33 am

Flagg wrote:
George_Orwell wrote:
VesicaPisces wrote:
Creation and Evolution are both valid arguments.


Evolution is a sound scientifice theory with ample empirical evidence to support it.

Creation is a religious myth (a construct ) with no means of falsification. Therefore it can never be proven or disproven. It is therefore not science.


Argeeing with the author here.


Wrong they are both unfalsifiable, you could have a secular creation theory. Anthropology and SETI prove this, that there are patterns and arrangements of matter that can only be accounted by for conscious entities. Most people conflate a theory of creation with Christianity or old time religious texts (i.e. story people made up) when people forget there are natural myths as well about how the world 'evolved' out of other stuff that is totally false.

The myth that evolution is falsifiable is just that: A myth.... the rules of the metaphysic rule out apriori any other explanation, so trying to say evolution is falsifiable is ridiculous, its built into the naturalist metaphysic, which itself is not falsifiable. Its like trying to say cause and effect is falsifiable. By definition if there are causeless entities that opens up the possibility of supernatural (not in the religiou sense) or rather "Trans natural" entities, possibly living things that simply just "exist".

In boolean logic you can only be in one of two states: Existing or not existing. So if we exist, then technically we existed from the beginning of the universe or else we would not have existed. Using boolean logic we can prove that *we have always existed* or else we would never have had an existence. Whether we are conscious of our existence or not is quite simply *irrelevant* because in boolean logic you either 1) Do exist or 2) Do not exist in some state or form, regardless if you are conscious of it or not.

Take for example: What if thee universe was a living thing (or part of a living thing) and we failed to recognize it as such that doesn't mean our theory that it is not living is true. It means we are using the incorrect conceptual lenses to view and understand the universe.



Elemental
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19 Apr 2007, 7:25 am

TimT wrote:
I gave evidence Apr 16, 8:23 P.M. but you were so caught up in ad hominem attack mode that you refused to answer it.


Let's have a look at this evidence.

TimT wrote:
As for Fascism and Communism being basically the same thing, take a look at Jerry Pournelle's Political Axes" at: http://www.baen.com/chapters/axes.htm He makes a good point. The Libertarian party made up a quiz based upon this idea: http://www.theadvocates.org/quiz.html

Take a look at "The Rise and Fall of the Third Reich" by William Shirer to see how cozy Hitler and Stalin were. Hitler taught Stalin concentration camp technology among other things. Stalin was caught totally by surprise by Hitler's attack on the Soviet Union even though he was warned by the west (p.724). He thought they were friends. He had forgotten to ask a very important question, "Do you consider Slavs to be an inferior race?"

As for media control, the Humanists learned well from Joseph Goebbels, the propaganda minister for the Third Reich. http://en.wikipedia.org/wiki/The_Big_Lie The latest example of it is "Global Warming." Unfortunately, we see George Bush caught up in using these same tactics for propping up the economy. Another reason I believe he is merely pro-Christian for political support.


So, Nazism and Communism have several aspects in common. Hitlet and Stalin got on (up until that whole "invasion of Russia that killed millions" thing). Joseph Goebbels dealt in propoganda. Some tactics in conning the public used by him have been adopted by other publicists since.

Still a severe lack of evidence for this world-spanning Humanist conspiracy.



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19 Apr 2007, 7:54 am

calandale wrote:
Griff wrote:
When we're discussing the empirical sciences, it is categorically necessary.
.


This line is enough. It is more or less all that I was trying to say. To me, that is faith. The word may have a different meaning to you.
Then explain your usage of it. I mean, dude, if you really have to be a gonzo, go right ahead, but do let me in on what you're getting at.



Elemental
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19 Apr 2007, 8:15 am

TimT wrote:
First, the fossil record is NOT skimpy; the geological and therefore the archeological time line has been mostly pieced together. See the following websites for evidence sufficient for the reasonable man: First web page : Second Web Page : Third Web Page
There is almost nothing in the vast abundance of fossils that show intermediate stages BETWEEN species. There are a couple of ambiguous fossils that possibly might, but they are the tiny exception in the evidence.


Again with the prejudicial language ("reasonable man", so nobody who disagrees with you could possibly be reasonable).

Site 1 seems badly confused about what a transitional species is, and quotes Gould out of context to boot. I've already cited examples of fossils that show a stage between two types of creature.

Site 2 creates a false dichtomy between being a faithful Christian and believing in evolution, so that’s not aiding its credibility.

Site 3 ignores the fact that vertebrates are much more likely to leave fossils due to, you know, having bones.

(edit--and for someone who claims not be a creationist, you sure seem to be using their arguments a lot)

So, some pretty obvious mistakes in your sources. This and this is a pretty good rebuttal of all those talking points.

TimT wrote:
Evolution 1 and 2 are proven facts because they are based upon experimental science. Intraspecies evolution is part of that. I shouldn't have talked about evolution 3 which is too controversial to bother with here. Evolution 4 that is based upon empirical science which by definition cannot be proven. What does Natural Selection have to do with the debate on evolution?


Elemental wrote:
Wrong. As I said before, there are two types of "science", "experimental" which can be proven and "empirical" which can't. "Empirical science" is done by collecting as much in the way of evidence (such as the almost complete geological record) and derive a theory that you believe beyond a reasonable doubt covers the evidence. There is peer review to see that others will believe the same theory, but that's not proof.

Unfortunately, the assumptions of prior faiths can add a bias to what we see. There can be wish fulfillment involved in this scientific process, especially if the people are vested in the outcome of the decision. And atheists are definitely vested, since their faith hangs on evolution 4 being true.


The division you seem convinced of is false, and does not exist in most people’s understanding of the scientific method. A very basic look at the definitions of Empirical and the scientific method shows that. As I’ve said many times before, no scientific theory is immune to disproval, if something comes along that explains the same evidence better.

Not all scientists are atheists, either.



Last edited by Elemental on 19 Apr 2007, 11:48 am, edited 2 times in total.

Elemental
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19 Apr 2007, 8:36 am

Some more specific examples of morphological intermediates.

(edit) Actually, I think I'll just refer everyone to talk.origins in future. It's a good archive of the talking points and rebuttals (Assuming anyone's left who takes TimT's posts seriously after the Humanist Conspiracy), with sources a little more secure than the misquotes and echo-chamberism that characterises the three sites he scraped up.



Last edited by Elemental on 19 Apr 2007, 9:49 am, edited 1 time in total.

Griff
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19 Apr 2007, 9:34 am

Mordy wrote:
Anthropology and SETI prove this, that there are patterns and arrangements of matter that can only be accounted by for conscious entities.
Well, I don't know much about SETI, but I think you're underestimating the amount of work and analysis that goes into anthropology. These guys work themselves to the knuckles.

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its built into the naturalist metaphysic, which itself is not falsifiable.
How so? I'm just not sure what you're getting at by "naturalist metaphysic" here.

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Its like trying to say cause and effect is falsifiable. By definition if there are causeless entities that opens up the possibility of supernatural (not in the religiou sense) or rather "Trans natural" entities, possibly living things that simply just "exist".
Alright. How so?

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In boolean logic you can only be in one of two states: Existing or not existing. So if we exist, then technically we existed from the beginning of the universe or else we would not have existed. Using boolean logic we can prove that *we have always existed* or else we would never have had an existence. Whether we are conscious of our existence or not is quite simply *irrelevant* because in boolean logic you either 1) Do exist or 2) Do not exist in some state or form, regardless if you are conscious of it or not.
Particular organizations of matter are temporary, though. You can demonstrate this by giving a child a bunch of building blocks and watching for about fifteen minutes. Sky spire goes up, Godzilla enters stage left.



Elemental
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19 Apr 2007, 3:53 pm

In any case, I'm getting an increasing sense of futility from this thread. Neutral observers will probably have read the statements made here, and made up their own minds whether TimT's view or mine is more sound and grounded in reality. The other regular posters mostly seem to have their own unrelated discussion going on. :) So increasingly, it's just me and him, and communication does not seem possible given his unconventional terminology for things such as "humanism" or "empirical science". So if there's no useful exchanges of information going on, I don't really have a reason to be here.

TimT may well take this as victory. Good for him. Hopefully I've helped some people who might otherwise have taken his arguments as unchallenged truth and passed on some useful information. Which would be the best I could hope for, really.