Atheists: Is stealing wrong? If so, explain why.

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slowmutant
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29 Dec 2008, 9:47 am

ed wrote:
...so you two are saying that we should institute the death penalty for stealing? :roll:


Not necessarily. Depends on what is stolen. Murder is the theft of a life, which is the most valuable possession anybody can have. Material possessions are replacable and ultimately of far less worth than one's life.



b9
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29 Dec 2008, 9:57 am

i do not think any human has the authority to kill a life. even if they think it is necessary to do so.



slowmutant
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29 Dec 2008, 10:08 am

ed wrote:
...so you two are saying that we should institute the death penalty for stealing? :roll:


Stealing does not warrant amputation, let alone execution. There are more civilized and indeed more effective ways to deal with the problem of stealing, IMO.



ed
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29 Dec 2008, 10:15 am

b9 wrote:
thieves are parasites.
they are like fleas who steal the blood from my ankles. i love innocent animals, but i have no mercy for fleas.
i experienced fleas once.

i did not feel any mercy toward them. i ended each fleas life with satisfaction during that plague.

they are my enemies.
people who take what they did not earn are just like fleas.


slowmutant wrote:
I couldn't have said it better myself!



funny... sounds like you do :D



Hector
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29 Dec 2008, 10:26 am

chamoisee wrote:
Stealing isn't sustainable. If everybody stole constantly, nobody would trust anyone at all, and human society would break down completely.

Yep. Same goes for lying, except you don't need the implicit assumption that human society requires a level of trust up to allowing people to borrow certain things. You don't need to resolve the is-ought problem in order to argue this.



slowmutant
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29 Dec 2008, 10:29 am

Quote:
people who take what they did not earn are just like fleas.


People take what they do not earn all the time, and it isn't always considered "stealing."



Hector
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29 Dec 2008, 10:33 am

Hector wrote:
chamoisee wrote:
Stealing isn't sustainable. If everybody stole constantly, nobody would trust anyone at all, and human society would break down completely.

Yep. Same goes for lying, except you don't need the implicit assumption that human society requires a level of trust up to allowing people to borrow certain things. You don't need to resolve the is-ought problem in order to argue this.

That said, I will not claim that stealing is always wrong. I'm not sure I even agree with that myself. When stealing is or isn't wrong is a far more complicated question.



slowmutant
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29 Dec 2008, 10:51 am

It's not really wrong to steal something that someone stole from you. If the claim to ownership is fraudulent, repossessing one's own stolen property technically isn't stealing. But all this would have to settled by some 3rd party.

However, if you commit a crime of your own while efforting to reclaim your stolen property, like murder or assault, you too would be legally culpable.



anna-banana
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29 Dec 2008, 12:53 pm

slowmutant wrote:
I couldn't have said it better myself!


I'm glad we finally agree that God has nothing to do with it.


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slowmutant
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29 Dec 2008, 1:16 pm

anna-banana wrote:
slowmutant wrote:
I couldn't have said it better myself!


I'm glad we finally agree that God has nothing to do with it.


There's nothing worse than God, is there?



anna-banana
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29 Dec 2008, 1:42 pm

slowmutant wrote:
anna-banana wrote:
slowmutant wrote:
I couldn't have said it better myself!


I'm glad we finally agree that God has nothing to do with it.


There's nothing worse than God, is there?


all imaginary things are equally pointless...


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slowmutant
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29 Dec 2008, 1:49 pm

The Church says stealing is wrong, and so does the State. So God does have something to do with it after all because religious and secular laws do overlap.

So let's drill down on this some more. Let's continue to perseverate.



ed
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29 Dec 2008, 3:00 pm

slowmutant wrote:
The Church says stealing is wrong, and so does the State. So God does have something to do with it after all because religious and secular laws do overlap.

So let's drill down on this some more. Let's continue to perseverate.


The difference is that a Church's laws only apply to members of that Church, and the only punishment they offer is that God (if He even exists) will punish them after they die, but the State's laws apply to everyone, and have real punishments for lawbreakers.



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29 Dec 2008, 3:11 pm

slowmutant wrote:
Quote:
people who take what they did not earn are just like fleas.


People take what they do not earn all the time, and it isn't always considered "stealing."


But it *is* parasitic.



ed
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29 Dec 2008, 4:15 pm

LKL wrote:
slowmutant wrote:
Quote:
people who take what they did not earn are just like fleas.


People take what they do not earn all the time, and it isn't always considered "stealing."


But it *is* parasitic.


Careful about removing the parasites... they might decide that *aspies* are parasites :D



merrymadscientist
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29 Dec 2008, 5:20 pm

Survival of the fittest is not the only basis for evolution - even Darwin was aware of that, but since then we have realised that there are many other mechanisms that are important. Morality is something that most of us (there are exceptions) have a similar idea of - this can be influenced by culture, but is inherent within us - its no coincidence that most cultures have similar sets of morals.

We evolved living in small groups. For such groups to survive, it was necessary to be socially coherent, trusting and protective even of old and weak who would still add numbers to the group. Groups full of selfish individuals would not survive. Groups who were compassionate and moral towards others in the group, but not to those outside the group would survive well (those who were completely altruistic would also not survive as other groups would take advantage of them). Hence we have the development of the typical human as being moral towards those they know and less so towards strangers. I think that describes most of us fairly well.

Of course in this current world of globalisation, all the world has become the equivalant of the small group that we evolved in. Because we are aware of the similarity between ourselves and people across the world, we have come to treat them like our family. Of course, not everyone is like this - there is still a lot of fighting from people who are still in small group mentality - extremists (religious or political) who want to protect their group at the expense of others. This is only natural.

And even within our social groups, there will always be anomolies - some true altruists may survive, promoted by our sense of group morality into being saints. There will also always be a group of people who do not possess morals - psychopaths (estimated to be 1% of the population apparently). These people can survive in small numbers - they can prosper knowing that generally people are moral and expect everyone else to be moral too, because its the majority thing. However, they can never dominate because their overall effect is too disastrous on society as a whole, even if personally they can be successful. Equally, they can never be eliminated because our societies have too many rich pickings for such a person.

This is the balance that has evolved. Computer simulations have shown that a balanced population will consist mainly of people who are neither altruists nor completely selfish, but reciprical altruists - we act altruistically in general, but if someone is selfish or unkind towards us (or at least we think they are) we stop being altruistic towards this person. True altruists are not survivors. Humanity will always be flawed in this way. Yes we can almost always trust in and reassure ourselves of the kindness of human nature, but this is not due to external moral values, God, or a humanist superiority - it occurs only because it was evolutionarily the most successful method of increasing the population.