Natty_Boh wrote:
The Creeds were a summation of the Faith as it already existed - not an introduction of new doctrine. As to the Holy Spirit, though - there's a few spots in John in particular. John 14:16, where Jesus promises that the Father will send the Holy Spirit as a Comforter. A comforter - Hebrew 'menechem' - was someone who, in Jewish culture of the time (and I think still now) would sit with a grieving person and guide them through it. Very active, very personal, very intentional role.
Also John 16:13-14: "When the Spirit of truth comes, he will guide you into all truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you." Again, the Spirit is presented as an active person and not a passive force - a lot of Trinitarian theology is based on passages like this one from John.
From John 14:
Quote:
And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you....the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
From John 16:
Quote:
But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”
So you're taking the Spirit of Truth (who must be a male person, given the masculine pronoun) to be the Holy Spirit? Actually, in English we use "he" exclusively as a pronoun for male humans and some animals--most other Indoeuropean languages, including (I presume) Greek are not constructed this way. The translator must have been quite certain that a male person was intended.
Jesus doesn't say that the Holy Spirit (or the Spirit of Truth) is a person of equal standing to himself and to God the Father. The Sprit of Truth does not speak on his own--he only repeats what he hears. God the Father and Son both speak on their own. So, arguments in support of the Trinity seem quite weak.