Ragtime wrote:
If I have a best friend, who's saved my life, and has always been there for me -- and then I hear from a complete stranger that I, in fact, do not know my best friend -- which of the following conclusions am I most likely to reach, and be right in doing so?
A) The stranger, neither knowing me nor my best friend, is in a bad position from which to judge the existence of the friend I know so well. Therefore, all of the known data being fully considered and weighed, the stranger, for whatever reason, must be incorrect in his assertion.
B) My friend does not exist -- I am insane, because I believe a complete stranger over someone I've known to care about me for years, through thick and thin.
Just a thought. I think it's amazing how well complete strangers know me and my relationship with God -- at least going by their claims to such knowledge.
Allow me to turn a phrase at this point: Stop shoving your irreligion down my throat.
I'm so glad for you that you do not believe. You must be so proud, I'm sure.
But the issue of whether or not you're glad for my having a faith only carries so much weight as far as I'm concerned.
Honestly, the issue of A) and B) depends on the kind of reasoning used by the stranger. If the stranger just makes a statement "Your friend does not exist", then yeah, that's not plausible. If the stranger presents an argument though of "yeah, lots of people have experienced the same thing with best friends who have similar traits and we both recognize that their best friends did not exist, therefore it is more plausible that, like them, your best friend does not exist too", then that may actually be persuasive.
Note: Not all delusions are a sign of insanity.
In any case, I am not sure anybody is currently doing anything wrong, Ragtime. God does not exist. If you claim to experience something you call God, you are likely mistaken, just as people were mistaken about Zeus, Allah, Quetzalcoatl, Zoroaster, etc. You have to admit that this is possible. You have to admit that your experience with the being you call God is in a similar class of experiences as these other experiences. You have to admit that these other experienced beliefs were wrong, and that any stranger who told these people "Your God does not exist" were in the right for doing so. Even further, if we get into the matter, there are reasons why your experienced being likely does not exist, at least in the manner you think it exists.
I mean, Ragtime, let's be serious here: If someone was praising Lord Krisna, or claiming that Anubis was talking to them, or anything else, would you just shrug without concern? Many Christians believe that these other claims are false, and that people who believe this should reject these claims for the Christian claims. How is the atheist wrong in their actions if the Christian missionary is right for doing something very similar?