Are religious experiences subjective or something else?

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I could probably teach you how to attain something similar.

Visualize the graph of an exponential function, and fix your concentration around it. Try to think of it as a sound, an image, and something you can touch. Observing that you can't grasp it entirely, just keep pumping mental resources into wrapping your mind around it anyway. If you're doing it right, you should develop a sense of a peculiar bright spot in your visual field. You might develop some auditory hallucinations or get a sense of vertigo. However, this is essentially on a level with kazoo as "religious experiences" go. Very primitive. Sloppy.

Some of Bach's better stuff touches on it with somewhat better class. When listening to Baroque church music, try dividing each distinctive melody mentally, and develop them into a good visual. It doesn't matter if you can't get a fully lucid image of it: it's not important to. Consider it in terms of your emotions, thoughts about human society, thoughts about the meaning of life, and anything else that comes to mind. Think of how people during various time periods have dreamed one day that the world at large would come together as one civilization and finally figure things out. The purpose of the symphony is to touch on all of these aspects of your emotions and compel you to think in a certain way, so try to think of all of the different ways in which it speaks to you.

To have a religious experience is to feel that you are plugged into something powerful and massive. The best kinds of religious experience leave you with a sense that this power is somehow the thing that the whole world has been looking for. It is something like a supercharged sense of realization. It is like the "aha!" moment you get when you come to some realization, but it's magnified. It is epiphany.

Yes, it's nice. Yes, I understand it. I just have an idea as to what it is. Knowing this doesn't diminish it for me anymore than knowing how a sunset works makes a sunset less beautiful, less poetic, or less worthwhile. Does realizing that a smile is nothing more than the contraction of facial muscles make it less heartwarming when someone you love smiles at you? You're not even thinking of that crap at the time.

Now, if you feel differently, I think that the most civilized way of handling it is usually to let bygones be bygones and try not to be too snide about our respective opinions. Sometimes I find someone of the religious bent I can discuss it with toe-to-toe, and you haven't seen hard-hitting philosophy until you've seen a highly educated skeptic and an equally highly educated theist duking it out in true gentlemanly fashion. If you are a skeptic and you think that you have everything figured out, I know a few religious-minded chaps who could dance circles around you if they were nasty enough to do so, and you could not keep up. On the other hand, I occasionally run into that annoying streak of holy roller who refuses to acknowledge even the possibility that an atheist or other skeptical-minded person might actually have a fairly apt comprehension of religion and what it's about, and you KNOW the kinds of people I'm talking about.

Ultimately, I think that what some people consider to be a "religious experience" is pretty neat, but I am fairly certain it's just something that happens in the brain.

^ Are you saying that a person can deliberately induce the seizures that cause spiritual experiences in themselves? And that these can cause brain damage?

I've had non-deliberate spiritual experiences.

It's a useful assertion but we have no way to know that.