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Have you ever personally sensed God's presence beyond a shadow of a doubt?
Yes. 48%  48%  [ 13 ]
No. 52%  52%  [ 14 ]
Total votes : 27

Ragtime
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05 May 2008, 1:30 pm

TallyMan wrote:
Ragtime wrote:
Well, for clarification, what I meant by the original question was: "Have you ever experienced your Creator, free of whatever attributes others may have applied to your Creator?" Indeed, God doesn't always formally introduce Himself, or give a detailed theology during a devine revelation.


As you apply the attribute of "Creator" to your concept of god, then I would vote no, as I have no such belief.


Okay, well that answers my question.
You don't believe you were created, therefore you can't sense a Creator.


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Odin
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05 May 2008, 4:47 pm

Ragtime wrote:
He even evidences Himself to stark non-believers, but they never benefit by it because they quickly block it from memory or explain it away, due to willful disbelief.


:roll:


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Odin
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05 May 2008, 4:50 pm

TallyMan wrote:
Ragtime wrote:
There's a lot of people not voting on this poll.
What's that about? :?
I mean, it's anonymous, so it can't be any fear
to do with sharing one's personal experiences.


I can't vote. The problem is the word "God". It has been so used and abused over the millennia that to me it has no concrete meaning. It also means very different things to different people. I can honestly say that I have had deep spiritual revelations but I cannot in all honesty anthropomorphise that into a vague concept that others call "God".


Exactly, this is why I call myself a spiritual atheist. Using the term "god" is an anthropomorphic insult to the universe.


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oscuria
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05 May 2008, 4:54 pm

Ragtime wrote:
TallyMan wrote:
Ragtime wrote:
There's a lot of people not voting on this poll.
What's that about? :?
I mean, it's anonymous, so it can't be any fear
to do with sharing one's personal experiences.


I can't vote. The problem is the word "God". It has been so used and abused over the millennia that to me it has no concrete meaning. It also means very different things to different people. I can honestly say that I have had deep spiritual revelations but I cannot in all honesty anthropomorphise that into a vague concept that others call "God".


Well, for clarification, what I meant by the original question was: "Have you ever experienced your Creator, free of whatever attributes others may have applied to your Creator?" Indeed, God doesn't always formally introduce Himself, or give a detailed theology during a devine revelation.


His true name is ineffable. No one knows it, and no one would quite be able to understand it.



Odin wrote:
TallyMan wrote:
Ragtime wrote:
There's a lot of people not voting on this poll.
What's that about? :?
I mean, it's anonymous, so it can't be any fear
to do with sharing one's personal experiences.


I can't vote. The problem is the word "God". It has been so used and abused over the millennia that to me it has no concrete meaning. It also means very different things to different people. I can honestly say that I have had deep spiritual revelations but I cannot in all honesty anthropomorphise that into a vague concept that others call "God".


Exactly, this is why I call myself a spiritual atheist. Using the term "god" is an anthropomorphic insult to the universe.



The idea of a spiritual atheist is an insult.



Odin
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06 May 2008, 7:32 am

oscuria wrote:
The idea of a spiritual atheist is an insult.


The claim that atheists can't be spiritual is an insult. From my blog:

Quote:
Nope that is not a typo in the title of this blog post, nor is it an oxymoron. It is typical to assume that being "spiritual" means one believes in supernatural forces and deities; I consider such assumptions to be utter nonsense. It is nonsense that stems from what I think is a baseless dualistic distinction between "spirit" and "mere matter" that permeates Western thought. This dualistic assumption, which is so much a part of Western thought that it goes unquestioned by very educated people and even by many of my fellow atheists, in my opinion leads to the physical world, in all it's wonderfulness and beauty, to be belittled and dismissed as "mere matter." This dualistic belittling of the physical world is obvious in the word "mundane," which comes from a Latin word meaning "The World," is used to refer to something "ordinary." This dismissal of the physical world as being "mere matter" is a source of a lot of the rhetoric New Age supernaturalists and the theologians of the great religions use to attack what they label "scientism," "scientific fundamentalism," "soulless materialism," "mechanistic reductionism," and other loaded terms for philosophical naturalism, which is the philosophical concept that the physical world is all that exists and that there are no supernatural realms and entities.

Many claim that they "know" God and/or supernatural realms because of their own personal experiences of so-called "mystical" states. Not that I think these states don't exist, I have experienced them myself, the sense of awe, wonder, bliss, union, the whole thing. I just don't believe that these states are the result of supernatural things nor are they visions of the divine. I consider these "mystical" states to simply be altered states of consciousness, purely physical processes in the brain. Even though these states are "merely" effects of the brain that, in my opinion, doesn't mean they are not important, nor does it mean that these states are "mere delusions." These altered states of consciousness temporarily free our minds from the prison that is language-based brain processes that give us a sense of self and thus bring us into an ego-less mental state that allows us to see that we are parts of existance, we are not separate from it; we are parts of the Universe observing Itself, one could say. A good example of this is the case of a brain researcher who had a series of mystical experiences during a stroke. People only think that these wonderful and enlightening experiences are supernatural only because they are conditioned by their own religion beliefs to see them that way.

Mystics often describe the sense of unity and mystery experienced during altered states of consciousness as "The Absolute," "The One," The All," etc. and label this as "union with God." My problem with this is that this use of the term "God" stretches the term so much that it makes the term useless. Pantheistic theologies that conceive of the Cosmos and God as the same thing fall into the same problem. Such notions are very far removed from the concept of God as a supernatural man in the sky that performs miracles and punishes the wicked that most people believe in. The average person's notion of God is essentially only slightly removed from primitive superstition, the theologians' conceptualizations are irrelevant abstractions. Existence is wonderful in itself, using the term "God" to describe the wonder, awe, beauty, and mystery of existence and being is merely the use of an anthropomorphic and anthropocentric superstition based on a false dualistic world view. The physical world is not "mere" matter, it is The Absolute, The One, The All, The Ultimate Reality we are all a part of, and that, in my opinion, is far more beautiful and wonderful then any supernatural belief.


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TallyMan
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06 May 2008, 1:07 pm

Odin, I took the time to read the long quote from your blog and I agree with every word of it.

I suspect we may have very similar inclinations on spirituality. I purposely don't use the word "beliefs" because I have no religious "beliefs". To me beliefs are a cop out from people actually finding things out for themselves and perceiving themselves. Beliefs are like an item of clothing. Yes this one is comfy - I've have this belief :D Children are brought up believing in the tooth fairy, father Christmas and God. As their capacity for discerning the truth evolves most see through the first two, but peer pressure and the predominant social meme in their culture keep them hanging onto the third. To me spirituality is more of a personal quest for truth in conjunction with science and scientific methodology. If find the brain, mind and consciousness both fascinating and compelling and yes I have had deep spiritual experiences - however I see no need to attach some fantastical super being to them.



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06 May 2008, 2:34 pm

TallyMan wrote:
Odin, I took the time to read the long quote from your blog and I agree with every word of it.

I suspect we may have very similar inclinations on spirituality. I purposely don't use the word "beliefs" because I have no religious "beliefs". To me beliefs are a cop out from people actually finding things out for themselves and perceiving themselves. Beliefs are like an item of clothing. Yes this one is comfy - I've have this belief :D Children are brought up believing in the tooth fairy, father Christmas and God. As their capacity for discerning the truth evolves most see through the first two, but peer pressure and the predominant social meme in their culture keep them hanging onto the third. To me spirituality is more of a personal quest for truth in conjunction with science and scientific methodology. If find the brain, mind and consciousness both fascinating and compelling and yes I have had deep spiritual experiences - however I see no need to attach some fantastical super being to them.


I totally agree. :)


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LeKiwi
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06 May 2008, 3:03 pm

sim wrote:
Not God, never the God you think of. - the feeling (nay, realization) that you ARE nature, and that you are a product of nature, and that you are governed by all the same laws.


Something like this, but to me 'God' (I hate that word; it's so confining to certain expectations and definitions... so I'm going to say 'higher energy') is an energy that runs through everything - it makes up everything, rules everything, is part of everything... every single thing in this universe is connected. I wouldn't go so far as to say 'creates everything' - perhaps it did, perhaps it didn't, but to me that's totally irrelevent and further constrains us to some kind of subservient ideal, which is totally counter-productive to any kind of spirituality - it binds us to obeying man, rather than finding our own truths. If that makes sense. Therefore, yes, I am nature, I am a product of nature, and I'm governed by all the same laws as every single thing in this universe and presumably beyond.

If that makes any sense. ;)

But yes, there have been times where I can't deny the interconnectedness of everything through this binding force.

Call it God if you must.

I don't think you 'must'.

I think Kahlil Gibran sums it up nicely in these books from his work The Prophet,
'On Death' -
"For what is it to die but to stand naked in the wind, and melt into the sun".

'On Love' -
"...All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart."

'On Prayer'
"For what is prayer but the expansion of yourself into the living ether?"


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oscuria
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07 May 2008, 10:47 am

Odin wrote:
oscuria wrote:
The idea of a spiritual atheist is an insult.


The claim that atheists can't be spiritual is an insult. From my blog:

Quote:
Nope that is not a typo in the title of this blog post, nor is it an oxymoron. It is typical to assume that being "spiritual" means one believes in supernatural forces and deities; I consider such assumptions to be utter nonsense. It is nonsense that stems from what I think is a baseless dualistic distinction between "spirit" and "mere matter" that permeates Western thought. This dualistic assumption, which is so much a part of Western thought that it goes unquestioned by very educated people and even by many of my fellow atheists, in my opinion leads to the physical world, in all it's wonderfulness and beauty, to be belittled and dismissed as "mere matter." This dualistic belittling of the physical world is obvious in the word "mundane," which comes from a Latin word meaning "The World," is used to refer to something "ordinary." This dismissal of the physical world as being "mere matter" is a source of a lot of the rhetoric New Age supernaturalists and the theologians of the great religions use to attack what they label "scientism," "scientific fundamentalism," "soulless materialism," "mechanistic reductionism," and other loaded terms for philosophical naturalism, which is the philosophical concept that the physical world is all that exists and that there are no supernatural realms and entities.

Many claim that they "know" God and/or supernatural realms because of their own personal experiences of so-called "mystical" states. Not that I think these states don't exist, I have experienced them myself, the sense of awe, wonder, bliss, union, the whole thing. I just don't believe that these states are the result of supernatural things nor are they visions of the divine. I consider these "mystical" states to simply be altered states of consciousness, purely physical processes in the brain. Even though these states are "merely" effects of the brain that, in my opinion, doesn't mean they are not important, nor does it mean that these states are "mere delusions." These altered states of consciousness temporarily free our minds from the prison that is language-based brain processes that give us a sense of self and thus bring us into an ego-less mental state that allows us to see that we are parts of existance, we are not separate from it; we are parts of the Universe observing Itself, one could say. A good example of this is the case of a brain researcher who had a series of mystical experiences during a stroke. People only think that these wonderful and enlightening experiences are supernatural only because they are conditioned by their own religion beliefs to see them that way.

Mystics often describe the sense of unity and mystery experienced during altered states of consciousness as "The Absolute," "The One," The All," etc. and label this as "union with God." My problem with this is that this use of the term "God" stretches the term so much that it makes the term useless. Pantheistic theologies that conceive of the Cosmos and God as the same thing fall into the same problem. Such notions are very far removed from the concept of God as a supernatural man in the sky that performs miracles and punishes the wicked that most people believe in. The average person's notion of God is essentially only slightly removed from primitive superstition, the theologians' conceptualizations are irrelevant abstractions. Existence is wonderful in itself, using the term "God" to describe the wonder, awe, beauty, and mystery of existence and being is merely the use of an anthropomorphic and anthropocentric superstition based on a false dualistic world view. The physical world is not "mere" matter, it is The Absolute, The One, The All, The Ultimate Reality we are all a part of, and that, in my opinion, is far more beautiful and wonderful then any supernatural belief.



I disagree with your conclusion and will still claim that atheistic spirituality is false.



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07 May 2008, 11:12 am

Ragtime, you wrote "You don't believe you were created, therefore you can't sense a Creator."
You also wrote "He even evidences himself to stark non-believers".
Which is it, eh? :lol:



Ragtime
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07 May 2008, 11:20 am

Rynessa wrote:
Ragtime, you wrote "You don't believe you were created, therefore you can't sense a Creator."
You also wrote "He even evidences himself to stark non-believers".
Which is it, eh? :lol:


You see a conflict in those two statements?
:?:
Truly, it's both: There is a Creator, who evidences Himself to TallyMan, but TallyMan chooses to interpret that evidense as something else, so he never gets it. He never understands that God is real, because he refuses to accept God as the particular reality He is.
In other words, God doesn't fit any of the molds of what TallyMan considers possible phenomena;
therefore, TallyMan cannot knowingly sense God.
It is very possible to be created God and yet refuse to believe in Him.
That's the free will with which God has endowed us all.

TM, I mean no disrespect by speaking about you in the third person.
People frequently talk about me in the third person in order to disrespect me,
but that is not my intention toward you here.


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07 May 2008, 1:05 pm

I answered yes, but not in the same sense as most would answer, I think. When I'm out by myself in nature I don’t really have the sense that there is anything “out there” watching me.

The only clarity I have is the clarity of my own physical frailty. I can become keenly aware that my whole existence is but a thread. I live in this thin envelope of atmosphere and all these very specialized chemical processes have to be occurring precisely to keep me in existence. Something could go wrong wipe me out at any time.

Yet oddly it isn’t entirely a negative feeling. I find the idea of my mortality somewhat comforting. Eternity is a far more frightening concept to me.



oscuria
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07 May 2008, 1:25 pm

Rynessa wrote:
Ragtime, you wrote "You don't believe you were created, therefore you can't sense a Creator."
You also wrote "He even evidences himself to stark non-believers".
Which is it, eh? :lol:


If you think of roses, you are a rose-garden
If you think of thorns, you are fuel for the fire.



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07 May 2008, 6:13 pm

An all-knowing God would know his "evidence" is not being received, and an omnipotent God would then be able to alter his method of communication so that the evidence WOULD be received. A loving God would do so.
So is God not all-powerful, not all-knowing, or does he just not love us?



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08 May 2008, 11:03 pm

oscuria wrote:
Odin wrote:
oscuria wrote:
The idea of a spiritual atheist is an insult.


The claim that atheists can't be spiritual is an insult. From my blog:

Quote:
Nope that is not a typo in the title of this blog post, nor is it an oxymoron. It is typical to assume that being "spiritual" means one believes in supernatural forces and deities; I consider such assumptions to be utter nonsense. It is nonsense that stems from what I think is a baseless dualistic distinction between "spirit" and "mere matter" that permeates Western thought. This dualistic assumption, which is so much a part of Western thought that it goes unquestioned by very educated people and even by many of my fellow atheists, in my opinion leads to the physical world, in all it's wonderfulness and beauty, to be belittled and dismissed as "mere matter." This dualistic belittling of the physical world is obvious in the word "mundane," which comes from a Latin word meaning "The World," is used to refer to something "ordinary." This dismissal of the physical world as being "mere matter" is a source of a lot of the rhetoric New Age supernaturalists and the theologians of the great religions use to attack what they label "scientism," "scientific fundamentalism," "soulless materialism," "mechanistic reductionism," and other loaded terms for philosophical naturalism, which is the philosophical concept that the physical world is all that exists and that there are no supernatural realms and entities.

Many claim that they "know" God and/or supernatural realms because of their own personal experiences of so-called "mystical" states. Not that I think these states don't exist, I have experienced them myself, the sense of awe, wonder, bliss, union, the whole thing. I just don't believe that these states are the result of supernatural things nor are they visions of the divine. I consider these "mystical" states to simply be altered states of consciousness, purely physical processes in the brain. Even though these states are "merely" effects of the brain that, in my opinion, doesn't mean they are not important, nor does it mean that these states are "mere delusions." These altered states of consciousness temporarily free our minds from the prison that is language-based brain processes that give us a sense of self and thus bring us into an ego-less mental state that allows us to see that we are parts of existance, we are not separate from it; we are parts of the Universe observing Itself, one could say. A good example of this is the case of a brain researcher who had a series of mystical experiences during a stroke. People only think that these wonderful and enlightening experiences are supernatural only because they are conditioned by their own religion beliefs to see them that way.

Mystics often describe the sense of unity and mystery experienced during altered states of consciousness as "The Absolute," "The One," The All," etc. and label this as "union with God." My problem with this is that this use of the term "God" stretches the term so much that it makes the term useless. Pantheistic theologies that conceive of the Cosmos and God as the same thing fall into the same problem. Such notions are very far removed from the concept of God as a supernatural man in the sky that performs miracles and punishes the wicked that most people believe in. The average person's notion of God is essentially only slightly removed from primitive superstition, the theologians' conceptualizations are irrelevant abstractions. Existence is wonderful in itself, using the term "God" to describe the wonder, awe, beauty, and mystery of existence and being is merely the use of an anthropomorphic and anthropocentric superstition based on a false dualistic world view. The physical world is not "mere" matter, it is The Absolute, The One, The All, The Ultimate Reality we are all a part of, and that, in my opinion, is far more beautiful and wonderful then any supernatural belief.



I disagree with your conclusion and will still claim that atheistic spirituality is false.


Could you give a reason why you think my spirituality is an "insult" or "false," or are you just a knee-jerk anti-atheist bigot that thinks atheist = Nietzschean Nihilist.


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08 May 2008, 11:17 pm

oscuria wrote:

I disagree with your conclusion and will still claim that atheistic spirituality is false.


And yet you disagree without evidence OR an argument... typical theist. :roll:


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