psycho-philospohical questions that need answering
claire333 wrote:
starvingartist wrote:
thank you for the suggestion claire. i have spent many hours myself studying just as you say, and not just psychological texts but the humanities and literature most especially.
Yes, sorry about that. I realized I jumped to conclusions after your second post. starvingartist wrote:
i guess i just needed to have a more direct dialogue on the subject.
I find some of my interests to be embassassing. If you do not get enough response in this thread, feel free to shoot me a pm. It is a very thought provoking topic though, so I think it will attract much input. I will be lurking.thank you
starvingartist wrote:
i suppose to clarify then i am asking about evil on a more individual, personal level, rather than evil as a social issue--does this make sense? i feel i should also state that by 'evil' i mean "the absence of love for humanity in an individual, the kind of love that recognises instinctively/intuitively any and all other human individuals as valuable and worthy of love, and having a personal stake in that value
Ah, there we go. That's what I was confused about. To sum up my previous post, I'm wondering what the line of philosophical/logical reasoning you've used to link those two concepts are. I do not see how what you've described is inherently evil, (in fact I actually have moral problems with the instinctive love you're describing) and if you're just assuming that it is (which I'm guessing that you are due to the very nature of the concept you describe as something completely intrinsic and self-evident, existing without justification or the need for it) then that's why you're having so many problems with the question at hand. You need to figure out why that is first so you have a framework from which to work from.
_________________
Only once you have traversed the path of darkness will you come to truly appreciate the light.
starvingartist wrote:
so we shouldn't try?
Well, as BobTheMartian pointed out, a foundation is both good and perhaps necessary. If nobody's life has external value, then why is a specific group of people different?
Quote:
i suppose to clarify then i am asking about evil on a more individual, personal level, rather than evil as a social issue--does this make sense? i feel i should also state that by 'evil' i mean "the absence of love for humanity in an individual, the kind of love that recognises instinctively/intuitively any and all other human individuals as valuable and worthy of love, and having a personal stake in that value"
I cannot understand evil on a personal level actually. I understand it as a horrific presence I perceive, but I cannot label it as anything other than "evil". No other description makes sense, and it is so personal that I cannot necessarily say it is perceived the same as sight is. In any case, as for the behavior of other people, I don't see most people as evil or particularly good, often times they only act out of the fulfillment of other desires, and rarely do I consider them really good for the sake of goodness, as they go for low-hanging fruit to get a self-esteem high rather than actually doing good.
Quote:
another good point. i suppose i was just sniping at the arrogance of academia in general, the pompous rigidity that exists in many spheres, that seeming need to attempt to dominate and control our universe through knowledge. i know this applies to all fields of study, not just psychology. my own personal bias, i guess. i'm not explaining myself well, here, i know.
I can understand the notion where personal bias might pop up. We usually do focus on the things that impact our lives the most.
Quote:
i'm not sure what you mean by "a perception that none of us has perceived"? can you explain that further? sorry, i'm a bit slow today (very tired ) 

None of us are likely self-recognized psychopaths or narcissists. To understand their humanity, it seems we would be best off understanding their perspective and value scheme and how it coheres in a non-superficial manner. I suppose we can understand what they look like to us, but we cannot penetrate deeper without a non-superficial understanding of their foundations.
BobTheMartian wrote:
starvingartist wrote:
i actually have quite a strong background in psychology and i understand the concepts and categorisations, like i said. what i'm looking for here basically is the philosophical purpose of these people. i don't like to approach this subject from a clinical standpoint because it feels limiting. using clinical terms and a clinical approach when it comes to concepts like evil (because i suppose in a way that is what i am truly asking about) just doesn't feel right to me....there is so much more there than just cognitive processes and conditioned responses--i am asking about human nature, and specifically those who don't seem to share that basic emotional connection to other human beings based solely on the fact that we are human beings. i've read the articles and the textbooks--i haven't found satisfactory answers there.
...
there is more to this than personality disorders and inherent pathology. this is so much bigger than that. it's the bigger picture i need to understand.
...
there is more to this than personality disorders and inherent pathology. this is so much bigger than that. it's the bigger picture i need to understand.
I think the problem is that you're getting a bit too far ahead of yourself here. Before trying to figure out what the 'philosophical purpose' of such people is, you have to first establish whether there's a philosophical purpose at all, not just for psychopaths, but for what you deem 'regular' human response too. Personally, from what I see it's simply a difference in consciousness and perception akin to an aspie, someone who was blind at birth, or someone who can visualize abstract physics in their head, etc. It hasn't been philosophically established yet (and I doubt even can be) that one is inherently better than the other, that any of these states have any more, less, or different purpose than any other, or that any of them have any purpose at all, for that matter.
here, as a romantic and sentimental person, i have to disagree with you. the idea of being in a state of love, and i mean love as the true ideal of complete empathy, recognition, and acceptance, with other human beings--all human beings--is preferable, more valuable, and yes, better, than any possible alternative. is it not the ultimate ideal of humanity? what we strive for? for me, this is something that i just know, and can't explain rationally. something deep and resounding in me knows this to be true. call it my heart, my soul, my humanity, what have you. i only know it is there and it is my truth. love is inherently valuable, for reasons i can never verbalise. it just is.
BobTheMartian wrote:
Perhaps the 'basic emotional connection to other human beings based solely on the fact that we are human beings' that you covet is the flawed way of perceiving things. Personally, I do not put much stock in such a notion... I acknowledge that it exists for most people, but to me it seems like an inherent bias/prejudice of the human race and is not grounded in logic or reality, distorting truth rather than providing it. Human beings are not inherently good or deserving of empathy simply because they are 'human', whatever that abstract term may mean philosophically. I prefer to judge people based on their actions and the thought processes and ideals they demonstrate, not the elitist/pseudoreligious notion that the mere fact that we are a particular animal species makes us entitled to special and unique privileges. Such notions run contrary to wholesome moral thinking, not for it.
this paragraph saddens me, so much. first of all, you are making some assumptions about my personal beliefs that are inaccurate. i don't believe that human life is any more valuable or deserving of unique privileges than any other form of life on earth. i am discussing human life and human interaction because that is my sphere of experience, and because we are the ones who are sentient and therefore can posit these questions in the first place. altruism is an ideal and not a reality because of perspectives like yours. if we each say "i cannot trust that each of my fellow men is worth my love", then indeed we are not deserving of each other's love, and that inherent value ceases to exist. it takes a blind leap of faith to bridge that gap, to be part of the bigger picture. by valuing each other, we imbue ourselves, and life, with value. without that connection there is nothing. pointlessness. i don't think this will mean anything to you. what i'm saying now probably sounds very foolish.
Awesomelyglorious wrote:
starvingartist wrote:
so we shouldn't try?
Well, as BobTheMartian pointed out, a foundation is both good and perhaps necessary. If nobody's life has external value, then why is a specific group of people different?
all i can say to this is that i deeply believe that all life (human and non-human) is intrinsically valuable, and the fact that life exists at all is so unlikely and miraculous that it makes it all the more precious. perhaps that is a 'pseudo-religious' way of looking at things, but it is another one of those deep-down irrational truths that i mentioned before, that i cannot justify or explain. i only know that it is my internal truth. it is not a process of logic for me. this irritates most intellectuals that i converse with, especially other aspies. some understanding for me is completely emotional, not intellectual. my brain is wired very strangely when it comes to differentiating between reason and emotion, i believe because of the combination of AS and bipolar disorder.
edit--where's captain picard when you need him, to swoop in and defend humanity and the inherent value of life?
Last edited by starvingartist on 17 Apr 2009, 7:19 pm, edited 1 time in total.
starvingartist wrote:
here, as a romantic and sentimental person, i have to disagree with you. the idea of being in a state of love, and i mean love as the true ideal of complete empathy, recognition, and acceptance, with other human beings--all human beings--is preferable, more valuable, and yes, better, than any possible alternative. is it not the ultimate ideal of humanity? what we strive for? for me, this is something that i just know, and can't explain rationally. something deep and resounding in me knows this to be true. call it my heart, my soul, my humanity, what have you. i only know it is there and it is my truth. love is inherently valuable, for reasons i can never verbalise. it just is.
Well, if love, why not the self? With the true expression of human nature being egoism? After all, what is more fundamental to us than our passions, our longings, and their expression without regard for the good or the just, or even truly of another person? How many cruelties do we commit in the average day? How many people do we neglect to love? If this is so, then how can love really be our ideal?
Two people that I think would be interesting to look at this from a philosophical point of view are Max Stirner and Marquis de Sade.
Max Stirner wrote "The Ego and It's Own" a book in defense of a pure egoism and a book that is a fore-runner of existentialist philosophy(which is a branch of continental philosophy, something you might already know about as your criticisms of knowledge appear to be postmodern, another branch of continental philosophy).
Quotes:
Quote:
What is not supposed to be my concern! First and foremost, the Good Cause, ‡ then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. " Shame on the egoist who thinks only of himself!"
Quote:
Away, then, with every concern that is not altogether my concern! You think at least the " good
cause" must be my concern ? What's good, what's bad ? Why, I myself am my concern, and I am neither good nor bad. Neither has meaning for me.
The divine is God's concern ; the human, man's. My concern is neither the divine nor the human, not
the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is—unique,* as I am unique.
Nothing is more to me than myself!
cause" must be my concern ? What's good, what's bad ? Why, I myself am my concern, and I am neither good nor bad. Neither has meaning for me.
The divine is God's concern ; the human, man's. My concern is neither the divine nor the human, not
the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is—unique,* as I am unique.
Nothing is more to me than myself!
Marquis de Sade was a french man who lived around the time of the French Revolution, he was a noble who was imprisoned for years upon years. He also was the author of some plays and novels, most of which express a profoundly cruel philosophy. His name is where we get the word "sadism".
Quotes:
Quote:
To kill a man in a paroxysm of passion is understandable, but to have him killed by someone else after calm and serious meditation and on the pretext of duty honourably discharged is incomprehensible.
- Likely from one of his letters from Prison, but I am uncertain where it belongs, and wikipedia is the same.Quote:
By Nature created, created with very keen tastes, with very strong passions; placed on this earth for the sole purpose of yielding to them and satisfying them, and these effects of my creation being naught but necessities directly relating to Nature’s fundamental designs or, if you prefer, naught but essential derivatives proceeding from her intentions in my regard, all in accordance with her laws, I repent not having acknowledged her omnipotence as fully as I might have done, I am only sorry for the modest use I made of the faculties (criminal in your view, perfectly ordinary in mine) she gave me to serve her; I did sometimes resist her, I repent it. Misled by your absurd doctrines, with them for arms I mindlessly challenged the desires instilled in me by a much diviner inspiration, and thereof do I repent: I only plucked an occasional flower when I might have gathered an ample harvest of fruit - such are the just grounds for the regrets I have, do me the honor of considering me incapable of harboring any others.
- From Dialogue Between a Priest and a Dying man
Do you think works like this will help us understand these people?
starvingartist wrote:
all i can say to this is that i deeply believe that all life (human and non-human) is intrinsically valuable, and the fact that life exists at all is so unlikely and miraculous that it makes it all the more precious. perhaps that is a 'pseudo-religious' way of looking at things, but it is another one of those deep-down irrational truths that i mentioned before, that i cannot justify or explain. i only know that it is my internal truth. it is not a process of logic for me. this irritates most intellectuals that i converse with, especially other aspies. some understanding for me is completely emotional, not intellectual. my brain is wired very strangely when it comes to differentiating between reason and emotion, i believe because of the combination of AS and bipolar disorder.
edit--where's captain picard when you need him, to swoop in and defend humanity and the inherent value of life?
edit--where's captain picard when you need him, to swoop in and defend humanity and the inherent value of life?
Well, not all life. You don't let bacteria live and flourish for instance. If you do, then you likely do not do immense calculations to ensure the maximum level of flourishing of the maximum life forms of all sorts I would think.
Picard? He won't be born for a few hundred years or so.
Awesomelyglorious wrote:
starvingartist wrote:
here, as a romantic and sentimental person, i have to disagree with you. the idea of being in a state of love, and i mean love as the true ideal of complete empathy, recognition, and acceptance, with other human beings--all human beings--is preferable, more valuable, and yes, better, than any possible alternative. is it not the ultimate ideal of humanity? what we strive for? for me, this is something that i just know, and can't explain rationally. something deep and resounding in me knows this to be true. call it my heart, my soul, my humanity, what have you. i only know it is there and it is my truth. love is inherently valuable, for reasons i can never verbalise. it just is.
Well, if love, why not the self?
why love only yourself? by having love for all humanity you enrich your own life, and soul, with love, as well. to love others is to love yourself.
Awesomelyglorious wrote:
Genuine psychopaths usually do not think they are messed up, but rather upon hearing about their condition, they are shocked that not everybody else is like this. Not only that, but they are terrible at getting treatment, as to them, they are normal.
Narcissists find it impossible to find out that they have a problem, hence they are narcissists. They are usually incurable as they are already fine, and I think some believe that they cannot psychologically survive without the emotional support of arrogance.
In both cases, narcissism(Narcissistic Personality Disorder) and psycho/sociopathy(antisocial personality disorder) can refer to personality disorders if used in a medical setting(common parlance can just mean an abundance of these traits). Personality disorders are known for basically being untreatable, as there is no baseline healthy state to refer back to in order to construct a functional personality, very few people who have personality disorders think the seen disorder is wrong as it is how they structure their reality, not only that, but given that the personality disorder inhibits functioning, creating a relationship to cure this is difficult as it requires doing something already difficult and it can be interfered with by the emergence of real problems that are caused by the personality disorder.
Narcissists find it impossible to find out that they have a problem, hence they are narcissists. They are usually incurable as they are already fine, and I think some believe that they cannot psychologically survive without the emotional support of arrogance.
In both cases, narcissism(Narcissistic Personality Disorder) and psycho/sociopathy(antisocial personality disorder) can refer to personality disorders if used in a medical setting(common parlance can just mean an abundance of these traits). Personality disorders are known for basically being untreatable, as there is no baseline healthy state to refer back to in order to construct a functional personality, very few people who have personality disorders think the seen disorder is wrong as it is how they structure their reality, not only that, but given that the personality disorder inhibits functioning, creating a relationship to cure this is difficult as it requires doing something already difficult and it can be interfered with by the emergence of real problems that are caused by the personality disorder.
I believe that with the exception of some very extreme cases, narcissism is NOT an intrinsic psychopathlogy as much as it is a learned behaviour. People are fundamentally selfish and self-interested and if they are not taught to be self-critical and to actively try to be considerate of others while growing up they become "narcissists". Narcissism is selfishness taken to an extreme. One of the most enduring and most tragically mistaken myths is that people who commit violence are pyschopaths/sociopaths; in other words such behaviour is so abnormal that only a person with a malfunctioning brain would have the inclination to do it. Nothing could be further from the truth. Violent behavior is very common throughout the world and if there werent laws against it and enforcement of those laws it would happen all the time, everywhere.
Awesomelyglorious wrote:
starvingartist wrote:
all i can say to this is that i deeply believe that all life (human and non-human) is intrinsically valuable, and the fact that life exists at all is so unlikely and miraculous that it makes it all the more precious. perhaps that is a 'pseudo-religious' way of looking at things, but it is another one of those deep-down irrational truths that i mentioned before, that i cannot justify or explain. i only know that it is my internal truth. it is not a process of logic for me. this irritates most intellectuals that i converse with, especially other aspies. some understanding for me is completely emotional, not intellectual. my brain is wired very strangely when it comes to differentiating between reason and emotion, i believe because of the combination of AS and bipolar disorder.
edit--where's captain picard when you need him, to swoop in and defend humanity and the inherent value of life?
edit--where's captain picard when you need him, to swoop in and defend humanity and the inherent value of life?
Well, not all life. You don't let bacteria live and flourish for instance. If you do, then you likely do not do immense calculations to ensure the maximum level of flourishing of the maximum life forms of all sorts I would think.
Picard? He won't be born for a few hundred years or so.
bacteria is valuable. it has its place in the bigger system of life, just like everything else does. it serves its purpose, as a cog in the great machine that is life on earth. that gives it value. you are picking at minutia, now.
starvingartist wrote:
human consciousness is not just about brain and mind and cognitive function. it is about essence, about soul--it is about life.
.
Hogwash! You are reifying abstractions again.
Here is some advice:
1. Take your meds daily.
2. Do not reify abstractions. That causes advanced brain rot.
ruveyn
Awesomelyglorious wrote:
Marquis de Sade was a french man who lived around the time of the French Revolution, he was a noble who was imprisoned for years upon years. He also was the author of some plays and novels, most of which express a profoundly cruel philosophy. His name is where we get the word "sadism".
this is a little condescending. i don't think there are many people out there who have never heard of the marquis de sade and have no idea who he was. sorry but had to say it. maybe you didn't mean it that way?
i suppose i dismissed egoism a long time ago as short-sighted (from my perspective). it does nothing for me. it does not give me answers, or satisfaction of any kind. when i look for evidence of egoism in the world, examples of it, all i see are trails of destruction. egoism is death, slow death from the inside out. altruism is life, it is optimism. and without optimism, without hope--well what the hell is the point then? we might as well all go jump off a bridge, otherwise. egoism is silly and self-defeating.
ruveyn wrote:
starvingartist wrote:
human consciousness is not just about brain and mind and cognitive function. it is about essence, about soul--it is about life.
.
Hogwash! You are reifying abstractions again.
Here is some advice:
1. Take your meds daily.
2. Do not reify abstractions. That causes advanced brain rot.
ruveyn
please don't bother participating in what is proving to be a very fruitful discussion if all you have to offer are personal insults. it's beneath all of us.
Awesomelyglorious wrote:
starvingartist wrote:
here, as a romantic and sentimental person, i have to disagree with you. the idea of being in a state of love, and i mean love as the true ideal of complete empathy, recognition, and acceptance, with other human beings--all human beings--is preferable, more valuable, and yes, better, than any possible alternative. is it not the ultimate ideal of humanity? what we strive for? for me, this is something that i just know, and can't explain rationally. something deep and resounding in me knows this to be true. call it my heart, my soul, my humanity, what have you. i only know it is there and it is my truth. love is inherently valuable, for reasons i can never verbalise. it just is.
Well, if love, why not the self? With the true expression of human nature being egoism? After all, what is more fundamental to us than our passions, our longings, and their expression without regard for the good or the just, or even truly of another person? How many cruelties do we commit in the average day? How many people do we neglect to love? If this is so, then how can love really be our ideal?
Two people that I think would be interesting to look at this from a philosophical point of view are Max Stirner and Marquis de Sade.
Max Stirner wrote "The Ego and It's Own" a book in defense of a pure egoism and a book that is a fore-runner of existentialist philosophy(which is a branch of continental philosophy, something you might already know about as your criticisms of knowledge appear to be postmodern, another branch of continental philosophy).
Quotes:
Quote:
What is not supposed to be my concern! First and foremost, the Good Cause, ‡ then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. " Shame on the egoist who thinks only of himself!"
Quote:
Away, then, with every concern that is not altogether my concern! You think at least the " good
cause" must be my concern ? What's good, what's bad ? Why, I myself am my concern, and I am neither good nor bad. Neither has meaning for me.
The divine is God's concern ; the human, man's. My concern is neither the divine nor the human, not
the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is—unique,* as I am unique.
Nothing is more to me than myself!
cause" must be my concern ? What's good, what's bad ? Why, I myself am my concern, and I am neither good nor bad. Neither has meaning for me.
The divine is God's concern ; the human, man's. My concern is neither the divine nor the human, not
the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is—unique,* as I am unique.
Nothing is more to me than myself!
Marquis de Sade was a french man who lived around the time of the French Revolution, he was a noble who was imprisoned for years upon years. He also was the author of some plays and novels, most of which express a profoundly cruel philosophy. His name is where we get the word "sadism".
Quotes:
Quote:
To kill a man in a paroxysm of passion is understandable, but to have him killed by someone else after calm and serious meditation and on the pretext of duty honourably discharged is incomprehensible.
- Likely from one of his letters from Prison, but I am uncertain where it belongs, and wikipedia is the same.Quote:
By Nature created, created with very keen tastes, with very strong passions; placed on this earth for the sole purpose of yielding to them and satisfying them, and these effects of my creation being naught but necessities directly relating to Nature’s fundamental designs or, if you prefer, naught but essential derivatives proceeding from her intentions in my regard, all in accordance with her laws, I repent not having acknowledged her omnipotence as fully as I might have done, I am only sorry for the modest use I made of the faculties (criminal in your view, perfectly ordinary in mine) she gave me to serve her; I did sometimes resist her, I repent it. Misled by your absurd doctrines, with them for arms I mindlessly challenged the desires instilled in me by a much diviner inspiration, and thereof do I repent: I only plucked an occasional flower when I might have gathered an ample harvest of fruit - such are the just grounds for the regrets I have, do me the honor of considering me incapable of harboring any others.
- From Dialogue Between a Priest and a Dying manDo you think works like this will help us understand these people?
when i read words like that, it reinforces my suspicion that there are some aspects of human nature that, although i am human, i will never comprehend because for whatever reason i am incapable. i read this and i feel negation that has nothing to do with my reason. it is only "no, this is not so, and cannot be so, and cannot be allowed to be so". what he describes is despair. egoism is despair, dressed up in a tawdry costume of self-importance and self-indulgence.
starvingartist wrote:
ruveyn wrote:
starvingartist wrote:
human consciousness is not just about brain and mind and cognitive function. it is about essence, about soul--it is about life.
.
Hogwash! You are reifying abstractions again.
Here is some advice:
1. Take your meds daily.
2. Do not reify abstractions. That causes advanced brain rot.
ruveyn
please don't bother participating in what is proving to be a very fruitful discussion if all you have to offer are personal insults. it's beneath all of us.
READ
MY
POST
