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peebo
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10 Feb 2012, 2:09 am

mikhail bakunin wrote:
Organizing of a society by means of a free federation from below upward, of workers associations, industrial as well as a agricultural, scientific as well as literary associations - first into a commune, then a federation communes into regions, of regions into nations, and of nations into international fraternal association.


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10 Feb 2012, 2:17 am

Sweetleaf wrote:
techstepgenr8tion wrote:
artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.

I think the problem is that its not 'anarchy', its essentially democratic socialism with a few specific tweaks. I get the sense that democratic socialism ends up being such a fuzzy term simply because so many people with so many ideas weren't able to bite their tongues until they really got together, had a conference, and worked out the details of what they believed to be the best system of it. When an arbitrary name gets chosen, heck, call it 'Horizontal Conservatism' it just gets dicey because terms that already have loaded meanings are getting rehashed before there's any proper name recognition.


Not sure anarchy and democratic socialism would be the same thing, as socialism indicates the existence of a government.


not necessarily. anarchism is essentially stateless socialism.

mikhail bakunin wrote:
We are convinced that freedom without Socialism is privilege and injustice, and that Socialism without freedom is slavery and brutality.


socialism is such a wooly term though, and so many different people and groups use it to define such hugely differing philosophies. like techstepgeneration mentions above. the same thing happened with libertarianism. the americans who describe themselves as libertarians are hugely removed from those who referred to themselves as such when anarchism was banned following the demise of the paris commune.


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10 Feb 2012, 2:25 am

techstepgenr8tion wrote:
peebo wrote:
i had planned a response to your post but given that my cognitive function is not what it might be following a nice bottle wine, i'll leave this quote and hopefully follow up our discusion in the morning, time permitting...

rosa luxemburg wrote:
We have always distinguished the social kernel from the political form of bourgeois democracy; we have always revealed the hard kernel of social inequality and lack of freedom hidden under the sweet shell of formal equality and freedom - not in order to reject the latter but to spur the working class into not being satisfied with the shell, but rather, by conquering political power, to create a socialist democracy to replace bourgeois democracy - not to eliminate democracy altogether.
But social democracy is not something which begins only in the promised land after the foundations of socialist economy are created; it does not come as some sort of Christmas present for the worthy people, who, in the interim, have loyally supported a handful of socialist dictators. Socialist democracy begins simultaneously with the beginnings of the destruction of class rule and of the construction of socialism. It begins at the very moment of the seizure of power by the socialist party. It is the same thing as the dictatorship of the proletariat.
Yes, dictatorship! But this dictatorship consists in the manner of applying democracy, not in its elimination, in energetic, resolute attacks upon the well-entrenched rights and economic relationships of bourgeois society, without which a socialist transformation cannot be accomplished. But this dictatorship must be the work of the class and not of a little leading minority in the name of the class - that is, it must proceed step by step out of the active participation of the masses.

I'd still say your author speaks from a day and age where the monochrome white rich were across town from the poor and neither group really met or interacted, let alone really had anything more than a vague intellectual sense that the other group was human.


i don't think things today are so different as you imagine, though.

Quote:
Fast forward to now and you get stories like a British Sri Lankan immigrant of the Talma becomming a world-famous star and having a near marriage to a billionaire in the US who's a rock/raggae/punk musician and environmentalist who looks more like a member of the Red Hot Chili Peppers on paper than a generational silver-spoon elitist. No doubt Mark Zuckerberg has all kinds of other hipster millionaire and billionaires all over Facebook. You've also got a pretty decent music producer, perhaps not the greatest stage performer though, making waves with her sort of blue-grass and folk-influenced electronica these days albeit she really bit it pretty badly on Saturday Night Live last month but, lots of trance and dubstep producers have been remixing her nonetheless.


aye, i don't think anyone would deny that there is a tiny percentage of anomalous spontaneous upward mobility, particularly in the area of celebrity culture. i mean there are people who buy glossy magazines and pore over photoshopped images of half wits who are only famous due to appearing on some reality tv show or other. however, these are anomalies. beneath this facade, things are not so different now from what they were in luxemburg's day.
Quote:
No, I don't think telling the rich - no matter how che, hip, groovy, or hackey-sacking and vegan they might become - "Hey, we're going to repossess everything you own - hope you don't mind!" will ever be a particularly smooth one-liner to start a conversation but there's still a big difference between a stick-up as I just mentioned and authentic progress. A stickup is a stickup, standing in the way of progress is a group of ludites trying to break industrial machines or ban them, or being part of the ID crowd. As much as the rich like having what they have, I don't think anyone wants to be 'that guy', especially if its strikingly clear and they're treated in a super-hospitable way that its clear that its not the former situation (ie. extortion) but the later. I'll admit too - they may be laggards and they may be testing the water, seeing who else makes the move before they do and are crossing their fingers hoping people aren't being executed or grossly mistreated. That kind of revenge reflex though is exactly what's wrong with 'overthrow' as well though. We live in a universe with no free will, where people technically are what they are and where they're set down anyway, penalizing people for that in either direction when given a choice not to is suspect.


i'd counter this by saying that a temporary situation in which excessive wealth was seized and redistributed is far more humane than a system that promotes inequality, subordination and oppression in perpetuity.


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10 Feb 2012, 2:28 am

techstepgenr8tion wrote:
artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.

I think the problem is that its not 'anarchy', its essentially democratic socialism with a few specific tweaks. I get the sense that democratic socialism ends up being such a fuzzy term simply because so many people with so many ideas weren't able to bite their tongues until they really got together, had a conference, and worked out the details of what they believed to be the best system of it. When an arbitrary name gets chosen, heck, call it 'Horizontal Conservatism' it just gets dicey because terms that already have loaded meanings are getting rehashed before there's any proper name recognition.


it certainly is anarchy. anarchism as a political philosophy has existed as long or longer than socialism. but i'd agree that if the socialism you describe is stateless and bottom up, they are essentially the same thing. the main difference is anarchists rejection as futile of the notion of reformism, which is advocated by pretty much all people these days who talk of socialism as a preferred means of societal change than direct revolution.


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10 Feb 2012, 2:41 am

peebo wrote:
techstepgenr8tion wrote:
artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.

I think the problem is that its not 'anarchy', its essentially democratic socialism with a few specific tweaks. I get the sense that democratic socialism ends up being such a fuzzy term simply because so many people with so many ideas weren't able to bite their tongues until they really got together, had a conference, and worked out the details of what they believed to be the best system of it. When an arbitrary name gets chosen, heck, call it 'Horizontal Conservatism' it just gets dicey because terms that already have loaded meanings are getting rehashed before there's any proper name recognition.


it certainly is anarchy. anarchism as a political philosophy has existed as long or longer than socialism. but i'd agree that if the socialism you describe is stateless and bottom up, they are essentially the same thing. the main difference is anarchists rejection as futile of the notion of reformism, which is advocated by pretty much all people these days who talk of socialism as a preferred means of societal change than direct revolution.

Direct revolution would be the only way to achieve socialism. I don't understand why many socialists are so opposed to the idea.


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10 Feb 2012, 8:23 am

peebo wrote:
aye, i don't think anyone would deny that there is a tiny percentage of anomalous spontaneous upward mobility, particularly in the area of celebrity culture. i mean there are people who buy glossy magazines and pore over photoshopped images of half wits who are only famous due to appearing on some reality tv show or other. however, these are anomalies. beneath this facade, things are not so different now from what they were in luxemburg's day.


You might have missed my point on one thing in particular:

techstepgenr8tion wrote:
Fast forward to now and you get stories like a British Sri Lankan immigrant of the Talma becomming a world-famous star and having a near marriage to a billionaire in the US who's a rock/raggae/punk musician and environmentalist who looks more like a member of the Red Hot Chili Peppers on paper than a generational silver-spoon elitist. No doubt Mark Zuckerberg has all kinds of other hipster millionaire and billionaires all over Facebook. You've also got a pretty decent music producer, perhaps not the greatest stage performer though, making waves with her sort of blue-grass and folk-influenced electronica these days albeit she really bit it pretty badly on Saturday Night Live last month but, lots of trance and dubstep producers have been remixing her nonetheless.

The two people I've highlighted; not media-made commoners. These two are a good example of your 'born into billions', your aristocracy as you put it. The first one was the only example of someone who was essentially self or self-and-media made.

The good news about having Marx and things like that luming in the background, it hasn't provided a working system *but* its made people much more socially conscious. What I was driving at; the more the legacy money starts going this way, ie. people my age and younger who are born into upper millions or billions, and the more who'd rather do philanthropy or put as much of their money as possible behind causes they believe in, you're really looking at a culture where everything is starting to meld anyway. When you think about it the rich eat, sleep, breath, shower, put their pants on one leg at a time in the morning, and they also have a need to justify their own existance at a personal level as much as the next person. To do something abrupt and hostile to any group is to do violence to a lot of very stable and organic progress toward what'd been desired anyway.


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10 Feb 2012, 3:50 pm

artrat wrote:
peebo wrote:
techstepgenr8tion wrote:
artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.

I think the problem is that its not 'anarchy', its essentially democratic socialism with a few specific tweaks. I get the sense that democratic socialism ends up being such a fuzzy term simply because so many people with so many ideas weren't able to bite their tongues until they really got together, had a conference, and worked out the details of what they believed to be the best system of it. When an arbitrary name gets chosen, heck, call it 'Horizontal Conservatism' it just gets dicey because terms that already have loaded meanings are getting rehashed before there's any proper name recognition.


it certainly is anarchy. anarchism as a political philosophy has existed as long or longer than socialism. but i'd agree that if the socialism you describe is stateless and bottom up, they are essentially the same thing. the main difference is anarchists rejection as futile of the notion of reformism, which is advocated by pretty much all people these days who talk of socialism as a preferred means of societal change than direct revolution.

Direct revolution would be the only way to achieve socialism. I don't understand why many socialists are so opposed to the idea.


Indeed. As I see things, and tech step would likely disagree, reformism as a strategy in itself originates with fabianism and is nothing more than an attempt by the ruling classes to stave off impending violent uprising.


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10 Feb 2012, 4:07 pm

I think this the point where we're on different sides of a wall of dogma. Fund debating and illucidating viewpoints and all here but I know better than to see the rich as sociopathic parasites, even if they may essentially be partial parasites in some senses, but I think the respective countries we live in and what kind of 'rich' we get to see within our own respective countries that makes a difference - apparently (I got this from DC directly as well), yours are considerably more vulgar, elitist, and 'old blood' than ours.

This also tells me exactly why the founding fathers of the US made a hard and fast rule that there would be no knights, no dukes, no lords, no anything. If Sam Jones is in an old wealth line here he's not Sir Sam Jones, not Lord Sam Jones, he's simply Sam Jones - there's no title to place on your headstone unless perhaps its Rev., Dr., Fr., Sgt, Col., Cptn., Gen., etc.. Things like that, albeit perhaps seemingly inconsequential to a lot of people, really do seem to have an impact in that we kept our country from having any clear and confined elite. Its not that we have no elite, just that we may have done something very wise in keeping them from having a 'badge of class' or having there be any official on-the-books aristocracy.

Regardless - I can't comment on how things work in the British Isles but I can comment on the US; we'll be a capitalist nation until innovation takes its course; its set to happen like that within the next couple generations anyway and we're far too conservative AND empathetic, as well as perhaps not having quite as cartoony an upper-class, to warrant wild political adventurisms on our side of the Atlantic. I get the impression that even with your problems you won't see an uprising either as I get the impression there are lots of people in the British Isles who don't think all that differently than we do.


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11 Feb 2012, 2:24 am

artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.


you should edit the title of your thread to anarchy could work!!


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11 Feb 2012, 2:37 am

techstepgenr8tion wrote:
I think this the point where we're on different sides of a wall of dogma. Fund debating and illucidating viewpoints and all here but I know better than to see the rich as sociopathic parasites, even if they may essentially be partial parasites in some senses, but I think the respective countries we live in and what kind of 'rich' we get to see within our own respective countries that makes a difference - apparently (I got this from DC directly as well), yours are considerably more vulgar, elitist, and 'old blood' than ours.


i wasn't trying to sound conspiratorial with that comment, however reading it back perhaps it did read that way. if you look at the historical background though, radical militancy was fairly prevalent at the time, a proletarian revolution was an imminent possibility, the class divide was a lot less fuzzy than it is now (although i'd still posit that this apparent fuzziness doesn't imply class society doesn't exist equally strongly as it did then) and a group of apparently benevolent bourgeoisie appear preaching reformism. perhaps they were indeed benevolent, but i think that's by the wayside.

Quote:
This also tells me exactly why the founding fathers of the US made a hard and fast rule that there would be no knights, no dukes, no lords, no anything. If Sam Jones is in an old wealth line here he's not Sir Sam Jones, not Lord Sam Jones, he's simply Sam Jones - there's no title to place on your headstone unless perhaps its Rev., Dr., Fr., Sgt, Col., Cptn., Gen., etc.. Things like that, albeit perhaps seemingly inconsequential to a lot of people, really do seem to have an impact in that we kept our country from having any clear and confined elite. Its not that we have no elite, just that we may have done something very wise in keeping them from having a 'badge of class' or having there be any official on-the-books aristocracy.


but perhaps this was a bad move, in that the enemy are not so clearly delineated (i'm being facetious here, just to be clear!).

but as i said somewhere else in this thread, to me, the rich are the rich, the fact of the formal aristocracy being somewhat virulently disgusting aside.

Quote:
Regardless - I can't comment on how things work in the British Isles but I can comment on the US; we'll be a capitalist nation until innovation takes its course; its set to happen like that within the next couple generations anyway and we're far too conservative AND empathetic, as well as perhaps not having quite as cartoony an upper-class, to warrant wild political adventurisms on our side of the Atlantic. I get the impression that even with your problems you won't see an uprising either as I get the impression there are lots of people in the British Isles who don't think all that differently than we do.


i wouldn't completely rule it out, but broadly speaking you are probably right, a violent overthrow of the ruling class is not on the cards any time soon. although i wonder how the steady increase in oppression of the unemployed and precariously employed might influence the situation...


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11 Feb 2012, 4:38 am

peebo wrote:
artrat wrote:
I confess that I didn't really understand the definition of anarchy when referring to political philosophy.
I actually agree with it now that I have a better understanding.


you should edit the title of your thread to anarchy could work!!

I tried that but it appears that it is too late to edit my own post after 9,999 minutes after posting.


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11 Feb 2012, 6:32 am

techstepgenr8tion wrote:
peebo wrote:
techstepgenr8tion wrote:
That said you do have me curious - what kinds of responsibilities are you talking about? I can think of many things that I would consider responsibilities but I'm still vague on which ones you'd want to employ in order to enfranchise people in the process.


giving people full control over their own life, which can't ever happen when they're financially dependent upon selling their labour to a ruling class, benevolent or otherwise, and having a real say and real power invested in the activities and decisions made within the community. and this doesn't equate to things like voting. i mean real input.

Horizontal structures of that nature need really good system architecture. To sell that one you need that first and formost. You'd need to sell that as readily to a COSO/COBIT specialist as you would the common man, as you would to a legal scholar, a construction contractor, a doctor, an IT or DB admin expert, etc. etc.


of course. although an efficient system of social organisation also needs to be fluid rather than fixed.

[qipte]
peebo wrote:
Quote:
But you're already somewhat contradicting yourself. If you reward someone for doing good work its an implied punishment to those who don't do good work and aren't rewarded. You have to figure out where your egalitarianism ends and your meritocracy begins. To even grade people based on merit you're headed at least somewhat back toward a capitalistic system where people's mobility (meaning I suppose in the spectrum from poor to upper-middle class) has a lot to do with their innate abilities.


it's not in any way a matter of grading. esteem and respect are not finite commodities like money. if a person gains respect, it's not at the expense of another. no one would subsequently attract disdain. i think we might be thinking about different senses of meritocracy. if it involves material reward, then no, however i don't think there is anything wrong with people gravitating towards positions in society for which they are well suited. just not in the way this happens now. as you know, i don't think governance should come from fixed, rigid institutions that hold power over the people at large. people should be encouraged to be multi-faceted. we have far too fixed a notion of how social organisation should work, when really i think there are so many unexplored and potentially far more functional alternatives.

I perhaps didn't mean a different meritocricy but perhaps I'm used to hearing from people left of center that egalitarianism is the core but then again it seemed like the egalitarian part was taken to obsessive/compulsive extents to where even merit-based inequality was seen as a wrongful act. If you're simply talking about equality in the eyes of the law and then extending equality in a few more economic aspects but careful not to crush meritocricy under the weight of that then its a better proposition.[/quote]

i don't see the two as linked by necessity. of course as things stand, they are inextricably linked, however having people gravitate towards roles in society to which they are well suited, and earning respect among your peers doesn't necessitate a subsequent increase in wealth.

Quote:

peebo wrote:
anyway back on point... the notion of an anarchist society specifically implies far stronger community links and a much more rigourous support network existing within the community. if people need support, those around them, relatives etc., would be far better placed to provide needed care and support. lip service is paid to this at the moment in the uk, with the introduction of self directed support for disabled people and those with learning difficulties and mental health problems, but it is only lip service. the policy is fairly transparent as nothing more than a ploy to cut spending, and there are many cases that make this glaringly obvious, including more than one that are currently going through the courts.

Essentially what you're talking about though is a bit more like a conservative philosophy around the other side where the power really resides with the localities. It seems like the trick is, really tying the commuties together strongly as well to the point where you've got something like a carbon fabric or a neural network of power as a result. I'd never suggest it can't be done, just that you're still essentially looking at finding means which rethink the whole way human beings have handled public forum in mass up until this point. Its by no means a small or easy target. Again, not one to pass on because of what the benefits could be if someone can answer that question but its definitely something that needs practical answers before the idea gains popular appeal.


this is essentially why such a model of social organisation needs to be built from the ground up with a violent uprising being prerequisite. it could never come from reformism or, as you have suggested, an evolution of the current system for the very reason you've outlined here.

Quote:
peebo wrote:
Quote:
Regardless - the thing I do realize about the world is that it seems most people can have the realization that they're kind of just here, they weren't brought here by choice, and that if they don't want to participate in society there's no one who can 'make' them. I agree with you that people generally don't give into that kind of nihilism unless the dissincentive is already stacked pretty high. At the same time though the jury is still out on what can really be done about that; not what we'd 'like' to work but what will work vs. what won't.


i'd still be insistent that this is actually encouraged, directly or otherwise, by capitalism, and that to some extent at least it would be mitigated by an anarchist society, or even really any society in a more left leaning and less authoritarian direction.

When I was younger my biggest confusion with looking at how things were done is that I wondered why people didn't hang together, if they lived in poverty why not try to make it as cordial and bearable for each other as possible instead of escalating crime as a response. It had been impressed upon me for a long time that it was a cultural response, that politicians as well were - in aggregate with the media - often out to start race and class war for the sake of votes for whoever gave handouts, and that the family had been disintegrating largely due to the way policies were sculpted which meant that families in poverty essentially couldn't get the help they needed unless the father left, at which point the more kids the more stamps - after which contagium of moral hazard went wild and, from that system essentially laying a tire track down their backs the essentially became a group of people who, as a result, couldn't come up with anything that they were about.


there is some truth in this, and the inevitability is that once this cycle is in motion people are tarred with the brush and it becomes impossible to escape. another facet of the self-perpetuating nature of things as they are now.

on the first point you mention here, again many look at this as inherent in capitalism as a result of the atomising and alienating effect that it has upon the oppressed classes.

Quote:
As an adult, I've heard things spelled out so many ways, also as a full determinist its strikingly clear that nothing and no human action comes from a vacuum - its a blend of genetics, circumstance, ideas, and how the three mesh. I always had the notion too that the lower the income the more cutthroat each gender was with the other in terms of mating and perhaps that's how culture gets crass - ie. back at the age where I was wondering why the poor simply didn't try to build stronger and better communities ethically to soften the blow or even reverse the impact and change their communities - I was also living with a belief in Adam and Eve and, realizing that we are nothing other than monkeys, I understand a little better how the human condition and how our genes and fundamental instincts do all they can to keep us at war with each other, even more over genetic resources than physical ones.


the poor don't build better communities because essentially they can't. life for them consists of struggling to survive. anything else is a luxury. perversely, they have now become entertainment for the slightly better off in our jerry springer/jeremy kyle culture of voyeurism.

Quote:
I would definitely agree on this though - tighter nit communities are needed for two reasons: 1) as much as pure libertarians may dislike my saying this, a culture doesn't do well if it doesn't know what its about and have the organization to talk about it often (yes, presiding 'morals' and goals even if a-religious in nature), and 2) Part of the big problem with inner city crime is anonymity of character - that you can make a steaming mess, walk away, and in most senses be able to start over without much effort; for some people that's a way to run from pain, for others though its a new way of finding fresh victims and largely being insulated from the consequences of their actions.


community is really the key to humanity living in a civilised and respectful manner, indeed.

Quote:
peebo wrote:
Quote:
I know that but they're also caught in a self-created vicious circle with crime, drug 'abuse' (which I'll gladly deliniate from 'use' - two very different things IMO), throwing themselves at having kids out of wedlock and without financing (in America LBJ had a big role in that), that makes the social norms worse and from there makes it even harder for people born into that to get out.


i know. it's a vicious circle. the problem is that many believe it's their only choice, and for some their is indeed at least some truth in this belief.

You'd also have to stop the snake oil salesman who get their income on race-baiting and sewing cynicism for their own benefits. They'd be just as much of a problem for any system as they would capitalism.


i'm not sure i get what you mean here. can you give examples?

Quote:
peebo wrote:
Quote:
peebo wrote:
anarchism isn't about giving an individual what they need to succeed. rather, it is about the success of the community en masse. regardless of how successful i am, it is always with a bitter taste if i risk being jumped on my way home from work by those whom society has failed.

How does anarchism resolve that? It sounds great in promise but I need to hear something in the way of actual content. How does the 'community' decide to distribute? Is it equal to all? How would that be compatible with any amount of meritocricy? Without meritocricy how do you get anyone to take the crap jobs that need to be done?


in a society where a bin man is respected as much as a scientist - because let's face it, bin men fulfil a fairly essential role, arguably as essential as the scientist - the bin man will have a far greater degree of motivation than if he simply has to fulfil his function because circumstances have led to him being able to do nothing else. the motivations of the scientist take care of themselves, he pursues his career because he loves what he does and understands that he is making a great contribution to society. money as a motivator inevitably leads to unsatisfactory results. people should indulge in such a profession because it is their vocation.

additionally, many of the really sh***y jobs could fairly easily be automated. their is a very real antagonism between capitalism's need for a reserve of unemployed workers, it's attendant need for menial labour, and real evolutionary progress for humanity.

I think the reproductive scarcity thing would need a pretty strong blow dealt to it as well somehow. As far as I can tell I can't escape the impression that its the root of the need for oneupsmanship, pettiness, etc.. I don't want to say that I'm making a proposition like legalize prostitution for all genders or whatever have you, I'm thinking that our culture needs to come to face with that as the core of our stratification problems and figure out what we do with that antisocial part of us that still leads us as if we were living in the jungle and needing to buck each other (male or female) for dominance.


i agree with you here, but again i would suggest the idea that the current system actually encourages and perpetuates it.

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peebo wrote:
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That worth and meaning is fully relative and sadly it seems like there's really little you can do to give people worth without getting into the taking from someone else territory. You can enertain people, keep them plugged in to virtual reality, perhaps simulate their success, but reality itself and such terms as worth and meaning are on too slushy of a ground already to ever say that any definition can be universally held, let alone that it can be given to all based on its subjectivity.


when there are people sleeping on the streets and living in homeless hostels contrasted with those with more than enough money than they and their descendants could hope to spend in their lifetime, it is really objective reality. redistribution of wealth is an ultimate necessity, and part of the reason why an egalitarian society is highly unlikely ever to exist without violent revolution of the oppressed classes.

I get what your saying, just suggesting that its far from the end all be all. Maybe not be a vital point, and its not an argument against advocating that the poor be brought up, just that 'meaning' itself is a bit of a mirage.


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peebo wrote:
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How do you compensate people with rare abilities and talents for taking on jobs that just about rack up brain damage and leave them pretty stressed out and exhausted much of the time?


why would this happen? their natural abilities would predicate that they would gravitate towards such a vocation.

Lower pressure environment, got it.
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exactly. people would gravitate naturally towards roles in society to which they are best suited.

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peebo wrote:
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From the way capitalism is moving its looking like the obscenely wealthy tiny majority are as human as anyone else and want the things that everyone's working towards - if that's the case that they're at the helm.


of course they're at the helm. but again we meet an un-surmountable antagonism. they might think that things aren't really so great, but they generally don't think that their wealth should be spread across society as a whole. this leads again to the notion of the missionary and benevolent rich, which is not satisfactory on any level.

Where I still disagree with you; real wealth consists of much more than money and much more than what we can financially account for in that sense. Its kind of like how a neighborhood appreciating in value from an improvement in the downtown area doesn't mean that its a direct detraction from another, nor does the enhancement of intellectual property that proliferates outward have a direct dollar correlation to the wealth of the people it helps, nor a direct correlation to a life saving drug.


often it actually can be. to take the property appreciation example, when a lower/working class area is gentrified, it's original inhabitants are simply displaced, and generally to a less desirable location. my thinking is that appreciation somewhere generally correlates with depreciation somewhere else. the fallout of the commonwealth games being hosted by glasgow, and the attendant push for investment in the east of the city with a view to this ultimately mitigating to some extent the socio-economic deprivation that is prevalent in the area could be a case in point. many are already skeptical, and we will have to wait and see how it plays out.

i would say that private ownership of capital again encourages this, and that a system that considers the material fabric of the community as an asset of the community rather than as privately owned and traded commodities would solve the problem.

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If I were to take my thoughts a bit farther and condense them down I'd say that yes, the wealthy have more power than the middle or lower classes but, I get the impression that by the time your a multimillionaire the increase in power between being that or a multibillionaire or even the richest person alive gets smaller and smaller in terms of how much social 'power' it gives (to put it a bit clearer I'd suggest it has greatly diminishing return). The laws in this country keep them from really being able to throw those dollars into dominating the political system. Yes, they can fund advertisements, they can fund lobbyists if their megawealthy and have the full weight and credit of a corporation beneath them, they can get press coverage and Forbes covers if they're in the top, but true power to crash democracy isn't something they have. Legalities still put a roof on how much influence they yield just like they can put a floor on the amount of influence that an impoverished individual has. One of our bigger problems has been with the latter and how some politicians will weild their predicament by essentially buying their votes.


i'm not sure on this. i'm not sure how much leverage the legal system has on capping power accumulation as a byproduct of wealth accumulation. i'm personally thinking not much, and i think objective observation of our current predicament would suggest as much.


post truncated again due to cognitive fatigue. i'll get back to the rest later.


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?Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.?

Adam Smith