The_Walrus wrote:
slam_thunderhide wrote:
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Also, it's not uncommon in times of danger for people to sacrifice their lives for the lives of their children or their 'tribe'. And most people on some level understand why this is so.
Yes, people will sacrifice themselves for others and there are evolutionary mechanisms that explain it. I don't think that leads to "and so we should force people to carry embryos they don't want to".
Well, as I said previously, I am ambivalent about abortion. I am not as anti-abortion as Mikah for instance. However, I was taking issue with your reasoning about the issue. You seemed to be saying that in matters of morality, and life and death, we shouldn't pay any attention to what people are at the biological, genetic level; all we should pay attention to is their consciousness, i.e., the level of their conscious desire to go on living. I say that we should pay attention to both. If a person's consciousness was all that mattered, then we could take that argument to the extreme and say there is no moral case for trying to save someone who's lost consciousness in an accident; since if they're no longer conscious of 'wanting to live' we shouldn't worry about what happens to them.
The_Walrus wrote:
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Frankly, the fact that none of this seems to impact on your thinking says a lot to me about your value system.
Bit of an assumption.
To put this diplomatically, I would say that some people look at humanity and see individuals whose freedom should be maximized, while others see people as links in a chain connecting past and future, with all the responsibilities (and related fulfilment) that entails. You seem to be closer to the former extreme, whereas I am closer to the latter extreme.
The_Walrus wrote:
To be honest I don't place a huge amount of weight on gut feelings, although on a metaethical level I'm not sure there's a huge amount of difference between gut feelings and reasoned beliefs (we tend to come up with reasoning that supports our beliefs). But on a simple cognitive level, our feelings are often unhelpful because they're born out of an evolutionary context that doesn't really apply. The fight or flight response is an obvious example. If I feel something, I think it's healthier to examine that feeling and consider whether it is rational, rather than accepting that it is a deep moral truth.
Yes, it's true that we often come up with reasoning that supports our beliefs, but I don't see how you making that point supports your case. Your decision to focus on the individual and his conscious desires is just your preference/opinion/belief, just as my decision to focus on society as an organic whole is mine.