If God is Good why is there so much suffering? My Answer!

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MCalavera
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04 Dec 2013, 12:10 pm

The_Walrus wrote:
AngelRho wrote:

Something else to consider is that death is a preferable fate to being consigned eternally to a fallen creation in which there is no escape from suffering and decay. I've often heard friends say they couldn't imagine having children since that would mean consciously bringing a person into a world filled with turmoil and torment. Kenny Rogers said, "the best that you can hope for is to die in your sleep". If God were unmerciful, we wouldn't even have that much.

So if a baby dies from cancer, how is that really any different or more cruel than letting someone live just long enough to get married, have a baby on the way, enter the military to support his family, only to get hit by an IED and never get to see his son? I say if this world really is that terrible, then perhaps a dead infant is lucky to have never known the cruelties of the mature world and is blessed.

Those AngelRho opinions in full:

1) Baby cancer fine
2) Abortion evil


Exactly. He even confirmed it again just now.



MCalavera
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04 Dec 2013, 12:13 pm

AngelRho wrote:
The_Walrus wrote:
AngelRho wrote:

Something else to consider is that death is a preferable fate to being consigned eternally to a fallen creation in which there is no escape from suffering and decay. I've often heard friends say they couldn't imagine having children since that would mean consciously bringing a person into a world filled with turmoil and torment. Kenny Rogers said, "the best that you can hope for is to die in your sleep". If God were unmerciful, we wouldn't even have that much.

So if a baby dies from cancer, how is that really any different or more cruel than letting someone live just long enough to get married, have a baby on the way, enter the military to support his family, only to get hit by an IED and never get to see his son? I say if this world really is that terrible, then perhaps a dead infant is lucky to have never known the cruelties of the mature world and is blessed.

Those AngelRho opinions in full:

1) Baby cancer fine
2) Abortion evil

Um, not really.

One is within a person's ability to control it (the conscious decision to kill a baby). The other is generally not (I didn't CHOOSE to give my baby cancer, it was beyond my control).

Neither one is a "good" thing.

Now, if a baby has easily treatable cancer and parents decide to let the baby die anyway, I have a HUGE issue with that. If God allows a baby to have incurable cancer, then that life is in God's hands. With abortion, we at least have a choice.


Yet you don't have an issue with God giving the baby cancer. Why the double standards?

As far as I'm concerned, either baby cancer is bad or it's not.



American
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05 Dec 2013, 12:32 am

AspE wrote:
azaam wrote:

The term of every human expires according the will of Allah. Cancer is one of the way Allah chooses to end the life of that person.

Then he is evil and not worthy of worship.


"He" is also not worthy of worship because "he" did nothing to earn his station in life, if you will. By virtue of being all powerful, creating the whole universe must have taken no effort at all. The whole God belief is riddled with logical problems.



tern
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05 Dec 2013, 11:23 am

I have a fourth solution, Aomnitheism. Which is, theism that agrees with atheism about omnipotence.

That there is no such thing as magic, and the universal spirit can't do physically impossible things any more than we can. Hence, that omnipotence is a myth wishfully attached to God in unfree eras when it was not safe to say he could be limited and imperfect.

There is nothing in the idea of a universal causal spirit, an infinite total of all of us with a personal existence fitting in the modern range of the God concept, that innately requires this being to be omnipotent.

The Gnostics of the early Christain era were aomnitheists. It's not a new idea.



MCalavera
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05 Dec 2013, 12:03 pm

Definitely more plausible, but evidence is still lacking regardless.



AspieOtaku
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05 Dec 2013, 12:36 pm

God hates autistic people, thats fine i hate him too, so I wished him away with the dragon balls he doesnt exist anymore, serves him right for hating on us autistics.


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FabianV
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05 Dec 2013, 2:28 pm

@aspiotaku: but without kami, the dragon balls cease to exist! You scuppered my ambitions of immortality, damnit! :D



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05 Dec 2013, 4:45 pm

Re aomnitheism this approach makes far more sense. But then anything which dilutes gods abilities and our status with regard to him makes far more sense than the current models. What aomnitheism does is the same as what knowledge is achieving, pushing the need for god further and further back, how long will it take for omni to be removed from its concept. It would appear to me that there is not a great chasm of divergence between deism and aomnitheism?


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05 Dec 2013, 5:27 pm

MCalavera wrote:
AngelRho wrote:
The_Walrus wrote:
AngelRho wrote:

Something else to consider is that death is a preferable fate to being consigned eternally to a fallen creation in which there is no escape from suffering and decay. I've often heard friends say they couldn't imagine having children since that would mean consciously bringing a person into a world filled with turmoil and torment. Kenny Rogers said, "the best that you can hope for is to die in your sleep". If God were unmerciful, we wouldn't even have that much.

So if a baby dies from cancer, how is that really any different or more cruel than letting someone live just long enough to get married, have a baby on the way, enter the military to support his family, only to get hit by an IED and never get to see his son? I say if this world really is that terrible, then perhaps a dead infant is lucky to have never known the cruelties of the mature world and is blessed.

Those AngelRho opinions in full:

1) Baby cancer fine
2) Abortion evil

Um, not really.

One is within a person's ability to control it (the conscious decision to kill a baby). The other is generally not (I didn't CHOOSE to give my baby cancer, it was beyond my control).

Neither one is a "good" thing.

Now, if a baby has easily treatable cancer and parents decide to let the baby die anyway, I have a HUGE issue with that. If God allows a baby to have incurable cancer, then that life is in God's hands. With abortion, we at least have a choice.


Yet you don't have an issue with God giving the baby cancer. Why the double standards?

As far as I'm concerned, either baby cancer is bad or it's not.

And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.

American wrote:
AspE wrote:
azaam wrote:

The term of every human expires according the will of Allah. Cancer is one of the way Allah chooses to end the life of that person.

Then he is evil and not worthy of worship.


"He" is also not worthy of worship because "he" did nothing to earn his station in life, if you will. By virtue of being all powerful, creating the whole universe must have taken no effort at all. The whole God belief is riddled with logical problems.

You say that as if he can't exist without being worthy of worship. Or, if you go by Christianity, for example, certain things we do cause him considerable distress and yet he still loves us. That would make him worthy of worship, I suppose, regardless of how much effort it took him to create the universe.



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05 Dec 2013, 5:36 pm

UndeadToaster wrote:
MCalavera wrote:
AngelRho wrote:
The_Walrus wrote:
AngelRho wrote:

Something else to consider is that death is a preferable fate to being consigned eternally to a fallen creation in which there is no escape from suffering and decay. I've often heard friends say they couldn't imagine having children since that would mean consciously bringing a person into a world filled with turmoil and torment. Kenny Rogers said, "the best that you can hope for is to die in your sleep". If God were unmerciful, we wouldn't even have that much.

So if a baby dies from cancer, how is that really any different or more cruel than letting someone live just long enough to get married, have a baby on the way, enter the military to support his family, only to get hit by an IED and never get to see his son? I say if this world really is that terrible, then perhaps a dead infant is lucky to have never known the cruelties of the mature world and is blessed.

Those AngelRho opinions in full:

1) Baby cancer fine
2) Abortion evil

Um, not really.

One is within a person's ability to control it (the conscious decision to kill a baby). The other is generally not (I didn't CHOOSE to give my baby cancer, it was beyond my control).

Neither one is a "good" thing.

Now, if a baby has easily treatable cancer and parents decide to let the baby die anyway, I have a HUGE issue with that. If God allows a baby to have incurable cancer, then that life is in God's hands. With abortion, we at least have a choice.


Yet you don't have an issue with God giving the baby cancer. Why the double standards?

As far as I'm concerned, either baby cancer is bad or it's not.

And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.


If God is perfectly good, then anything he allows should be nothing but good.

This means that baby cancer is not bad in God's eyes, but good.

I'd rather not worship such a God.



adifferentname
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05 Dec 2013, 6:00 pm

UndeadToaster wrote:
And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.


Pray tell (teehee), what exactly qualifies you to speak on behalf of this 'God' character?



AspE
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05 Dec 2013, 6:26 pm

UndeadToaster wrote:
And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.

I thought our morals come from God. If he's not a moral leader, then when good is he?


Quote:
You say that as if he can't exist without being worthy of worship. Or, if you go by Christianity, for example, certain things we do cause him considerable distress and yet he still loves us. That would make him worthy of worship, I suppose, regardless of how much effort it took him to create the universe.

I'm saying a God that's not good, or one that constantly tests us with suffering, might exist, but why worship the guy?



GGPViper
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05 Dec 2013, 6:49 pm

UndeadToaster wrote:
And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.

And as far as God is concerned, famine, plague, AIDS, cholera and malaria could be used for good.



Last edited by GGPViper on 05 Dec 2013, 6:49 pm, edited 1 time in total.

UndeadToaster
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05 Dec 2013, 6:49 pm

adifferentname wrote:
UndeadToaster wrote:
And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.


Pray tell (teehee), what exactly qualifies you to speak on behalf of this 'God' character?

Nothing. Hence the "could"
AspE wrote:
UndeadToaster wrote:
And as far as God is concerned baby cancer could be used for good. Death doesn't necessarily equal bad. Don't apply your morals to God.

I thought our morals come from God. If he's not a moral leader, then when good is he?


Quote:
You say that as if he can't exist without being worthy of worship. Or, if you go by Christianity, for example, certain things we do cause him considerable distress and yet he still loves us. That would make him worthy of worship, I suppose, regardless of how much effort it took him to create the universe.

I'm saying a God that's not good, or one that constantly tests us with suffering, might exist, but why worship the guy?

Our morals wouldn't necessarily come from God. He would define right and wrong, but people could make up their own morals that may or may not be in accordance with God's.

And yeah, maybe in regards to the last thing.
MCalavera wrote:
If God is perfectly good, then anything he allows should be nothing but good.

This means that baby cancer is not bad in God's eyes, but good.

I'd rather not worship such a God.

Baby cancer could be bad in God's eyes, but he could still use it to achieve a good purpose. But God gets to define morality I would think. In his eyes everything he does could be good. But I guess this discussion doesn't make sense unless we use the definition accepted by our society... In which case you may be right that he should allow nothing but good.



MCalavera
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05 Dec 2013, 10:05 pm

It's not just "should". He, by his own goodness, could only do good, logically speaking. So if he allows baby cancer to occur, it would be considered good.

But it doesn't mean it doesn't conflict with my own personal standards of what good is supposed to be about.



DentArthurDent
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05 Dec 2013, 10:24 pm

Re aomnitheism this approach makes far more sense. But then anything which dilutes gods abilities and our status with regard to him makes far more sense than the current models. What aomnitheism does is the same as what knowledge is achieving, pushing the need for god further and further back, how long will it take for omni to be removed from its concept.


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