Disturbing Passages in Holy Books
^ Thanks for responding!
There’s a lot more I could’ve added, including cultural/historical stuff and more silly arguments I’ve heard people use, but it’s already too long for people to read. At least I have some research I can use in future discussions if the issue of Bible-informed homophobia comes up again. I learned a lot, too.
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
Paul’s Problematic Views of Women
1 Corinthians 11:2-16
Since Paul featured prominently in my post on scriptures people cite to support homophobia, I thought I could explore the problematic stuff he has to say about women.
There’s a lot of BS in the New Testament about women in various books that have been traditionally attributed to Paul, but it turns out that some of them (e.g. Colossians, Ephesians, 1 and 2 Timothy, and Titus) were likely not written by him although the writers may have been inspired by his writings. Maybe I’ll talk about those passages and/or the New Testament’s treatment of women in general in a separate post.
The following sexist scriptures are not considered an interpolation; scholars think they were written by Paul.
On the topic of head coverings:
I’m not sure why people want to listen to what Paul might say or suggest on other topics when he says such nonsense:
13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, 15 whereas if a woman has long hair it is her glory, because long hair has been given [her] for a covering? 16 But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.
a. A sign of authority: “authority” (exousia) may possibly be due to mistranslation of an Aramaic word for “veil”; in any case, the connection with 1 Cor 11:9 indicates that the covering is a sign of woman’s subordination. Because of the angels: a surprising additional reason, which the context does not clarify. Presumably the reference is to cosmic powers who might inflict harm on women or whose function is to watch over women or the cult.
https://en.wikipedia.org/wiki/First_Epi ... r%20Church
As far as the entire passage is concerned, Paul just seems to be a man of his day based on his sexist views and the silly arguments he employs to support them. Most of the folks who cite Paul (or pseudo-Paul) to support their bigotry towards the gay community don’t push the concept of head coverings, not that Bible-based sexism isn’t still a widespread issue.
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
Other Problematic New Testament Writings on Women
A lot of this stuff has been covered elsewhere, but I thought it’d be convenient to have it in one spot for reference purposes and to give a more complete overview. I’m not going to talk about the gospels much because, overall, they aren’t so overtly toxic as far as women are concerned although I briefly explore the topic of Mary here.
Pseudo-Pauls:
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish. 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body. 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” 32 This is a great mystery, but I am speaking about Christ and the church. 33 Each of you, however, should love his wife as himself, and a wife should respect her husband.
https://wol.jw.org/en/wol/d/r1/lp-e/1996164
In other words, brides are to vow that they’ll deeply respect their husbands but not the other way around. (They say “deeply respect” because their biased translation of the Bible - the New World Translation - says “deep respect” at Ephesians 5:33, unlike virtually every reputable translation out there, including the NRSV which I utilize in this post.) JW weddings always contain a sermon which features some of the scriptures cited here (and elsewhere) to outline the roles of husbands and wives in marriage. There’s nothing like a healthy dose of misogyny to put everyone in a festive mood.
I always hated going to weddings.
Older women are to encourage younger women to be submissive to their husbands:
Pseudo-Peter:
1 Peter claims to have been written by Peter, but most scholars believe it was written under a pseudonym by an anonymous writer.* Anyway, here’s what Pseudo-Peter has to say about women (spoiler: it’s the same s**t):
Speaking of boners - an interesting Bible topic, I forgot to mention this passage from Paul in my last post:
He goes on to say:
At any rate, I have various issues with Jesus, but he never talked about headship nonsense. It seems like something Paul may have pushed (although probably not came up with on his own) and that his followers built upon. It’s just crazy that, due to religious indoctrination, there are still people who think following this stuff is a good idea and that raising their daughters with such beliefs is loving, rather than abusive, not that the teachings are healthy for any gender.
I might talk more about problematic passages regarding women in the Old Testament in future posts but that’s a huge, multi-faceted and largely narrative-driven topic, so it’s tricky to tackle. However, it does have a large bearing on the status and experience of women in fundamentalist sects. Obviously, the Bible is fascinating from historical and literary perspectives. I think the problem is more about striving to apply it to our day, especially passages which promote violence, human rights violations, or any form of bigotry.
* Footnote on why scholars don’t think Peter wrote 1 Peter:
Some have suggested that the letter was actually produced by Silvanus, who is mentioned in 5:12. This is certainly possible as well, but one might then wonder why Silvanus is named not as the author of the letter but only as its scribe (or carrier). Others have thought that Silvanus penned the letter as it was dictated by Peter, and that he put Peter’s rough dictation into a more aesthetically pleasing and rhetorically persuasive style of Greek. If so, one would still have difficulty accounting for the detailed interpretations of the Greek Old Testament—and, indeed, for most of the detailed argument—without supposing that Silvanus, rather than Peter, was the real author.
I should point out that there are an extraordinary number of pseudonymous writings forged in Peter’s name outside of the New Testament. In addition to the Gospel of Peter that we have already discussed, there are three apocalypses attributed to Peter, several “Acts” of Peter, and other Petrine letters. In addition, as we will see, scholars are virtually unanimous in thinking that the book of 2 Peter within the New Testament is pseudonymous as well. On balance, then, it is probably best to regard 1 Peter as yet another example of Christian pseudepigraphy, in which a later author took the name of Jesus’ closest disciple to lend authority to his own views.
It is difficult to say, however, when the author would have been writing, or even from where and to whom. If the letter is indeed associated with Asia Minor, as its prescript suggests, it should probably be assigned to the first century, possibly near its end, when persecution was on the rise but the later church hierarchy with a solitary bishop over each church had not yet developed. There is no trace of this hierarchy in the letter, in which the churches of Asia Minor appear to be ruled by groups of “elders” (5:1-4). A hierarchy is in evidence in this region, however, at the beginning of the second century, especially in the letters of Ignatius.
https://ehrmanblog.org/the-author-of-1-peter/
5:12
First off, scholars now widely recognize that when the author indicates that he wrote the book “through Silvanus” he is indicating not the name of his secretary but the person who was carrying the letter to the recipients. Authors who used secretaries don’t refer to them in this way.
But why not suppose that Peter used someone else, other than Silvanus, as a secretary? It would help to imagine how this theory is supposed to work exactly. Peter could not have dictated this letter in Greek to a secretary any more than he could have written it in Greek. That would have required him to be perfectly fluent in Greek and to have mastered rhetorical techniques in Greek and to have had an intimate familiarity with the Jewish Scriptures in Greek. None of that is plausible. Nor can one easily think that he dictated the letter in Aramaic and the secretary translated it into Greek. The letter does not read like a Greek translation of an Aramaic original, but as an original Greek composition with Greek rhetorical flourishes. Moreover the letter presupposes the knowledge of the Greek Old Testament, so the person who composed the letter (whether orally or in writing) must have known the Scriptures in Greek.
Is it possible then that the historical Peter directed someone to write a letter, basically told him what to say, and let him produce it? To that there are two responses. First, it would seem that if someone else actually composed the letter, it would be that person, not Peter, who was the author. But the other person is never named. Even in Paul’s letters that are co-authored (almost all of them) he names the others, even though he probably wrote them himself. In this case, Peter would not have even written the thing. And it should be remembered that there are good grounds for thinking that the letter was written after Peter had died [around 64 CE], since it alludes to Rome’s destruction of Jerusalem in the year 70.[See final quote.]
But even more compelling is this: where in the ancient world do we have anything at all analogous to this hypothetical situation of someone writing a letter-essay for someone else and putting the other person’s name on it – the name of the person who did not write it – rather than his own name? So far as I know there is not a single instance of any such procedure attested from antiquity, or any discussion, in any ancient source, of this being a legitimate practice. Or even an illegitimate one. Such a thing is never discussed.
There are plenty of instances of another phenomenon however. This is the phenomenon of Christian authors writing pseudonymous works, falsely claiming to be a famous person. Ancient scholars would have called a book like that a “falsely inscribed” writing, a “lie” an “illegitimate” child. Modern people would simply call it a forgery.
https://ehrmanblog.org/could-peter-have ... other-way/
https://en.m.wikipedia.org/wiki/First_Epistle_of_Peter
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
A few quibbles.
So the church, as a body, is female? Yet exerts authority over men?
Since the Y chromosome is fragmentary, I cannot help but interpret this as "God created Adam, then for his second attempt...did it properly"
Clearly... This never sank in
That immorality clause...is that applicable to either party? and does it absolve someone marrying a divorcee? It sounds a bit like a "Get out of stoning free" card
So the church, as a body, is female? Yet exerts authority over men?
Since the Y chromosome is fragmentary, I cannot help but interpret this as "God created Adam, then for his second attempt...did it properly"
That immorality clause...is that applicable to either party? and does it absolve someone marrying a divorcee? It sounds a bit like a "Get out of stoning free" card
My church pushed that divorce was only allowed if a partner cheated on you. You couldn’t divorce for abuse. Separation, not divorce, was only acceptable for abuse if it was “extreme physical abuse” that endangered one’s life.
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
and then lame justifications
https://www.gotquestions.org/dashing-ba ... rocks.html
especially when the Israelites themselves have looted and taken slaves
^ One of these days, I might start an absurd apologetics thread. I read some extremely entertaining content on the Elisha and she-bears episode from an apologist once, but apologetics aren’t something I’ve spent enough time exploring and debunking.
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
Homophobia in a Hugely Popular Evangelical Paraphrase of the Bible
(Before I get into this topic, here’s a link to a previous post that provides an in-depth analysis of the 6 Bible passages some cite to uphold homophobia.)
Sometimes I like to explore wackadoodle translations of the Bible for fun. I recently came across the highly influential The Living Bible (TLB) on BibleGateway - the site I typically use when I’m comparing translations. TLB is no longer popular because it was replaced with the New Living Translation (NLT) in 1996, but TLB was extremely popular, selling more than 40 million copies in North America and likely influencing people’s beliefs in some fashion and the evangelical movement as a whole. (Its replacement - the NLT - seems pretty similar to the NIV and ESV, so it’s not great but still better than TLB.)
Here’s some info on the text before I get into some scriptures:
https://en.m.wikipedia.org/wiki/The_Living_Bible
The American Standard Version (ASV) is basically a revised version of the King James Version (KJV) and is quite similar to it as you will see in the scriptures cited below. Overall and like the KJV, it’s a solid translation. Taylor thought that it was too complex, so he decided to write a simplified version - a dumbed-down version - full of his own biases on many, many topics. Despite its shortcomings:
There is also The Catholic Living Bible, which holds an imprimatur and nihil obstat from the Catholic Church and contains the deuterocanonical books as well as an introduction entitled "Why Read The Bible?" by Pope John Paul II. The Catholic Living Bible does not use the word "paraphrased" on the front cover; instead it places the word on the title page, underneath which is written "A Thought-For-Thought Translation". The added words "A Thought-For-Thought Translation" in the subtitle of the title page are not unique to Catholic editions, they are also in the later printings of the Protestant editions, even though the Bible is a paraphrase.
The Living Bible was a best-seller in the early 1970s, largely due to the accessibility of its modern language, which made passages understandable to those with weak reading skills, or no previous background in Bible study. The Living Bible was the best-selling book in the U.S.
https://en.m.wikipedia.org/wiki/The_Living_Bible
(Taylor also wrote illustrated versions for children as well as other pieces of religious propaganda for children and adults.)
I’m going to compare the American Standard Version and The Living Bible in the following Bible passages. What it says about Kenneth Taylor is enlightening.
Leviticus 18:22:
1 Corinthians 6:9-10:
1 Timothy 1:8-10:
I’ll cite one entertaining scripture about women. As with homophobia, he had a talent for making sexist scriptures even worse.
Ephesians 5:33:
At any rate, the problem with homophobia and misogyny among many evangelical groups is a huge topic that extends well-beyond problematic Bible translations/paraphrases promoted by problematic religious leaders, but I do think it’s a fascinating topic that’s often overlooked. I know some people who think that God’s Word is incorruptible - that God is inspiring translators or whoever and that maybe translations paraphrases like TLB are telling us what God actually meant. That line of thinking is to be found among some evangelicals who read currently popular translations that contain biases like the NIV, the ESV, and the JW Bible - the New World Translation. Obviously, the Bible contains many problematic passages; it’s just fascinating to me the role that mistranslation can play on beliefs/belief systems. Some of JWs’ core teachings are built on poorly translated scriptures. I suspect that translators sometimes believe that their own biases - their own feelings - is actually God’s Holy Spirit directing them.
Footnote on the Young Life organization that’s mentioned in the second quote of this post:
[…]
As of 2021, Young Life was under investigation by the Equal Employment Opportunity Commission for allegedly failing to protect its employees against sexual misconduct and racial discrimination. One alleged victim of sexual abuse reported that she informed more than a dozen people about the harassment she faced, being told at one point that it was "God's plan" for her. Her case was dismissed after she received a settlement from Young Life.
[…]
LGBTQ+ policy
Young Life (USA and Canada) allows LGBTQ students to participate in Young Life activities, but does not allow them to volunteer or take leadership roles. In the organization's forms homosexuality is described as a “lifestyle” which is “clearly not in accord with God's creation purposes.” Conner Mertens, the first active college football player to come out as LGBTQ, was active in the group as a teenager, and planned to work with the group in college, but was not allowed due to his sexuality.
Young Life's policy also extends to LGBTQ allies. Local leader Pam Elliott stepped down after being asked to remove a photo from her Facebook page showing her support for the LGBTQ community.
https://en.m.wikipedia.org/wiki/Young_Life
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
this guy has some good arguments on youtube
the average Christian isn't equipped to deal with this type of atheist. but some are
funeralxempire
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The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command.
If you're not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing. —Malcolm X
Just a reminder: under international law, an occupying power has no right of self-defense, and those who are occupied have the right and duty to liberate themselves by any means possible.
^ That brings me back to church. The buck thing reminded me of a genocide-justifying part of a sermon I heard in which the speaker talked about interesting sex rituals involving…specially carved statues in temples. It was a very strange discussion to have, especially given that there were children in the audience. Apart from that they’d go with the standard, homosexuality (due to Bible translations), bestiality, child-sacrifices type of stuff - implying that they were all equally bad because the punishment for them in the OT was the same - stoning, not the good kind. Of course, I was told that my sin of fornication was as bad as murder since it’s listed in the same scripture as murder somewhere in the NT.
Killing entire populations, including children, for killing children would make a lot of sense, especially when YHWH often kills babies and children./s
It is very interesting in terms of human nature. People would need to view the other as barbaric subhumans in order to engage in genocide or to justify the chilling stories/YHWH’s behavior in the Bible.
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
My cousin seems to think that it’s a choice, too. She keeps on pointing out “cute girls” to her sons because she thinks that will influence them. I have a problem with that no matter what angle I look at it from. ![]()
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“The darkness shall be the light, and the stillness the dancing.”
— from Four Quartets by T.S. Eliot
