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Cornflake
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15 Dec 2024, 5:06 pm

:hail:

Thank you so much; this is a valuable and encyclopaedic examination. :heart:
If only those who use those verses in their attacks would see them for what they are.


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15 Dec 2024, 6:03 pm

^ Thanks for responding! :heart:

There’s a lot more I could’ve added, including cultural/historical stuff and more silly arguments I’ve heard people use, but it’s already too long for people to read. At least I have some research I can use in future discussions if the issue of Bible-informed homophobia comes up again. I learned a lot, too.


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18 Dec 2024, 1:14 pm

Paul’s Problematic Views of Women

1 Corinthians 11:2-16

Since Paul featured prominently in my post on scriptures people cite to support homophobia, I thought I could explore the problematic stuff he has to say about women.

There’s a lot of BS in the New Testament about women in various books that have been traditionally attributed to Paul, but it turns out that some of them (e.g. Colossians, Ephesians, 1 and 2 Timothy, and Titus) were likely not written by him although the writers may have been inspired by his writings. Maybe I’ll talk about those passages and/or the New Testament’s treatment of women in general in a separate post.

The following sexist scriptures are not considered an interpolation; scholars think they were written by Paul.

1 Corinthians 11:2-3 wrote:
I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you. 3 But I want you to know that Christ is the head of every man, and a husband the head of his wife, and God the head of Christ.
:roll: Enough said.

On the topic of head coverings:
1 Corinthians 11:4-6 wrote:
Any man who prays or prophesies with his head covered brings shame upon his head. 5 But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. 6 For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.
While most fundamentalists choose to disregard this, my church practiced it in certain situations. I had to wear a head covering while praying or doing other religious activities in specific settings - often ones where I had to take the role that a man was supposed to fill if there were no men present. They tried to make this passage work with 1 Timothy 2:11-12 where it says that women are to be silent in church and not teach or have authority over men. It says something similar at 1 Corinthians 14:34 which, as I mentioned previously, scholars suspect was an interpolation, perhaps by the same misogynist who wrote 1 Timothy. At any rate, I couldn’t do certain things if a baptized male was present - even if he was just a kid and/or even if I could do a better job. If there was a 10 year old (or less) baptized male and a bunch of adult women meeting to go out preaching, he’d be in charge of assigning groups, prayer, and other nonsense like that. If no males were present, a female would do that stuff while wearing a head covering. Fun times.

I’m not sure why people want to listen to what Paul might say or suggest on other topics when he says such nonsense:
1 Corinthians 11:7-16 and footnote wrote:
A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man. 8 For man did not come from woman, but woman from man; 9 nor was man created for woman, but woman for man; 10 for this reason a woman should have a sign of authoritya on her head, because of the angels. 11 Woman is not independent of man or man of woman in the Lord. 12 For just as woman came from man, so man is born of woman; but all things are from God.

13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, 15 whereas if a woman has long hair it is her glory, because long hair has been given [her] for a covering? 16 But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.

a. A sign of authority: “authority” (exousia) may possibly be due to mistranslation of an Aramaic word for “veil”; in any case, the connection with 1 Cor 11:9 indicates that the covering is a sign of woman’s subordination. Because of the angels: a surprising additional reason, which the context does not clarify. Presumably the reference is to cosmic powers who might inflict harm on women or whose function is to watch over women or the cult.
More on verse 10’s footnote:
Quote:
This mistranslation may be due to "the fact that in Aramaic the roots of the word power and veil are spelled the same." The last-known living connection to the apostles, Irenaeus, penned verse 10 using the word "veil" (κάλυμμα, kalumma) instead of "authority" (ἐξουσία, exousia) in Against Heresies, as did other Church Fathers in their writings, including Hippolytus, Origen, Chrysostom, Jerome, Epiphanius, Augustine, and Bede.

https://en.wikipedia.org/wiki/First_Epi ... r%20Church

As far as the entire passage is concerned, Paul just seems to be a man of his day based on his sexist views and the silly arguments he employs to support them. Most of the folks who cite Paul (or pseudo-Paul) to support their bigotry towards the gay community don’t push the concept of head coverings, not that Bible-based sexism isn’t still a widespread issue.


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22 Dec 2024, 3:01 pm

Other Problematic New Testament Writings on Women
A lot of this stuff has been covered elsewhere, but I thought it’d be convenient to have it in one spot for reference purposes and to give a more complete overview. I’m not going to talk about the gospels much because, overall, they aren’t so overtly toxic as far as women are concerned although I briefly explore the topic of Mary here.

Pseudo-Pauls:

Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says. 35 If there is something they want to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
Telling women how they should dress:
I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument, 9 also that the women should dress themselves in moderate clothing with reverence and self-control, not with their hair braided or with gold, pearls, or expensive clothes, 10 but with good works, as is proper for women who profess reverence for God.
Blatant misogyny:
Let a woman learn in silence with full submission. 12 I do not permit a woman to teach or to have authority over a man; she is to keep silent. 13 For Adam was formed first, then Eve, 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with self-control.
Perhaps building off of what Paul said in 1 Corinthians 11 which I cited in my last post:
Wives, be subject to your husbands as to the Lord, 23 for the husband is the head of the wife just as Christ is the head of the church, his body, and is himself its Savior. 24 Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish. 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body. 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” 32 This is a great mystery, but I am speaking about Christ and the church. 33 Each of you, however, should love his wife as himself, and a wife should respect her husband.
^ It’s interesting that the husband should love his wife as himself, but that the wife should “respect her husband.” This is reflected in the marriage vows at Jehovah’s Witness weddings:
Watchtower wrote:
“I —— take you —— to be my wedded (wife/husband), to love and to cherish (Bride: and deeply respect) in accordance with the divine law as set forth in the Holy Scriptures for Christian (wives/husbands), for as long as we both shall live together on earth according to God’s marital arrangement.”

https://wol.jw.org/en/wol/d/r1/lp-e/1996164

In other words, brides are to vow that they’ll deeply respect their husbands but not the other way around. (They say “deeply respect” because their biased translation of the Bible - the New World Translation - says “deep respect” at Ephesians 5:33, unlike virtually every reputable translation out there, including the NRSV which I utilize in this post.) JW weddings always contain a sermon which features some of the scriptures cited here (and elsewhere) to outline the roles of husbands and wives in marriage. There’s nothing like a healthy dose of misogyny to put everyone in a festive mood. :roll:
I always hated going to weddings.
Wives, be subject to your husbands, as is fitting in the Lord.
Bad guidance for children which relates to the overall topic in a way:
Children, obey your parents in everything, for this is your acceptable duty in the Lord.
Sometimes kids shouldn’t obey their parents. Blind obedience isn’t good. Wives are also told to be subject to their husbands “in everything” at Ephesians 5:24 (cited above) which can lead to women feeling not quite like adults. It’s a bit difficult to describe being stuck for such reasons in a “state of perpetual childhood” and to be expected to go along with something against your better judgment or inclination. Disobedience here is often viewed as disobedience to God for those who are indoctrinated enough to believe in biblical inerrancy.

Older women are to encourage younger women to be submissive to their husbands:
Likewise, tell the older women to be reverent in behavior, not to be slanderers or enslaved to much wine; they are to teach what is good, 4 so that they may encourage the young women to love their husbands, to love their children, 5 to be self-controlled, chaste, good managers of the household, kind, submissive to their husbands, so that the word of God may not be discredited.

Pseudo-Peter:

1 Peter claims to have been written by Peter, but most scholars believe it was written under a pseudonym by an anonymous writer.* Anyway, here’s what Pseudo-Peter has to say about women (spoiler: it’s the same s**t):
Wives, in the same way, be subject to your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct, 2 when they see the purity and respect of your conduct. 3 Do not adorn yourselves outwardly by braiding your hair and by wearing gold ornaments or fine clothing; 4 rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight. 5 It was in this way long ago that the holy women who hoped in God used to adorn themselves by being subject to their husbands. 6 Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.
:roll:

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel, they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.
My church was obsessed with the “weaker vessel” thing. It’s like it gave the leadership boners to spend copious amounts of time thinking and talking about it. That’s the only way I could account for it.

Speaking of boners - an interesting Bible topic, I forgot to mention this passage from Paul in my last post:
Now concerning the matters about which you wrote: “It is good for a man not to touch a woman.” 2 But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife what is due her and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does; likewise, the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control.
In other words, if you are married, your body doesn’t belong to you and you need to agree not to have sex. While this passage is problematic although, as it would seem, equally awful for men and women, it can be even worse when it’s combined with the more sexist teachings of Paul and/or that of some of the other New Testament writers.

He goes on to say:
To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11 (but if she does separate, let her remain unmarried or else be reconciled to her husband) and that the husband should not divorce his wife.
Here’s what Jesus allegedly said on the topic:
It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.
There were, undoubtedly, reasons why Jesus or the writer of Matthew pushed this teaching - reasons rooted in the social situation and values of his day, but sometimes it can lead to a lot of problems if it’s followed, like unnecessary unhappiness (or much worse).

At any rate, I have various issues with Jesus, but he never talked about headship nonsense. It seems like something Paul may have pushed (although probably not came up with on his own) and that his followers built upon. It’s just crazy that, due to religious indoctrination, there are still people who think following this stuff is a good idea and that raising their daughters with such beliefs is loving, rather than abusive, not that the teachings are healthy for any gender.

I might talk more about problematic passages regarding women in the Old Testament in future posts but that’s a huge, multi-faceted and largely narrative-driven topic, so it’s tricky to tackle. However, it does have a large bearing on the status and experience of women in fundamentalist sects. Obviously, the Bible is fascinating from historical and literary perspectives. I think the problem is more about striving to apply it to our day, especially passages which promote violence, human rights violations, or any form of bigotry.

* Footnote on why scholars don’t think Peter wrote 1 Peter:

Mostly behind a paywall:
Bart Ehrman wrote:
Virtually the only things that we can say for certain about the disciple Peter is that he was a lower-class fisherman from Galilee (Mark 1:16) who was known to have been illiterate (Acts 4:13). His native tongue was Aramaic. This letter, on the other hand, is written by a highly literate Greek-speaking Christian who is intimately familiar with the Old Testament in its Greek translation and with a range of Greek rhetorical constructions. It is possible, of course, that Peter went back to school after Jesus’ resurrection, learned Greek, became an accomplished writer, mastered the Greek Old Testament, and moved to Rome before writing this letter, but to most scholars, this seems unlikely, especially since we have no evidence of anything like adult education in the ancient world.

Some have suggested that the letter was actually produced by Silvanus, who is mentioned in 5:12. This is certainly possible as well, but one might then wonder why Silvanus is named not as the author of the letter but only as its scribe (or carrier). Others have thought that Silvanus penned the letter as it was dictated by Peter, and that he put Peter’s rough dictation into a more aesthetically pleasing and rhetorically persuasive style of Greek. If so, one would still have difficulty accounting for the detailed interpretations of the Greek Old Testament—and, indeed, for most of the detailed argument—without supposing that Silvanus, rather than Peter, was the real author.

I should point out that there are an extraordinary number of pseudonymous writings forged in Peter’s name outside of the New Testament. In addition to the Gospel of Peter that we have already discussed, there are three apocalypses attributed to Peter, several “Acts” of Peter, and other Petrine letters. In addition, as we will see, scholars are virtually unanimous in thinking that the book of 2 Peter within the New Testament is pseudonymous as well. On balance, then, it is probably best to regard 1 Peter as yet another example of Christian pseudepigraphy, in which a later author took the name of Jesus’ closest disciple to lend authority to his own views.

It is difficult to say, however, when the author would have been writing, or even from where and to whom. If the letter is indeed associated with Asia Minor, as its prescript suggests, it should probably be assigned to the first century, possibly near its end, when persecution was on the rise but the later church hierarchy with a solitary bishop over each church had not yet developed. There is no trace of this hierarchy in the letter, in which the churches of Asia Minor appear to be ruled by groups of “elders” (5:1-4). A hierarchy is in evidence in this region, however, at the beginning of the second century, especially in the letters of Ignatius.

https://ehrmanblog.org/the-author-of-1-peter/
5:12
Bart Ehrman wrote:
Some scholars have suggested that Peter did not directly write 1 Peter (as I’ve indicated, almost no one thinks he wrote 2 Peter), but that he indirectly wrote it, for example by dictating the letter to a scribe. Some have noted that the letter is written “through Silvanus” (5:12) and thought that maybe Silvanus wrote down Peter’s thoughts for him. I will be dealing with this question of whether scribes or secretaries actually ever composed such letter-essays in chapter four. The answer will be “almost certainly not.” But for now I can say at least a couple of words about the case of 1 Peter.

First off, scholars now widely recognize that when the author indicates that he wrote the book “through Silvanus” he is indicating not the name of his secretary but the person who was carrying the letter to the recipients. Authors who used secretaries don’t refer to them in this way.

But why not suppose that Peter used someone else, other than Silvanus, as a secretary? It would help to imagine how this theory is supposed to work exactly. Peter could not have dictated this letter in Greek to a secretary any more than he could have written it in Greek. That would have required him to be perfectly fluent in Greek and to have mastered rhetorical techniques in Greek and to have had an intimate familiarity with the Jewish Scriptures in Greek. None of that is plausible. Nor can one easily think that he dictated the letter in Aramaic and the secretary translated it into Greek. The letter does not read like a Greek translation of an Aramaic original, but as an original Greek composition with Greek rhetorical flourishes. Moreover the letter presupposes the knowledge of the Greek Old Testament, so the person who composed the letter (whether orally or in writing) must have known the Scriptures in Greek.

Is it possible then that the historical Peter directed someone to write a letter, basically told him what to say, and let him produce it? To that there are two responses. First, it would seem that if someone else actually composed the letter, it would be that person, not Peter, who was the author. But the other person is never named. Even in Paul’s letters that are co-authored (almost all of them) he names the others, even though he probably wrote them himself. In this case, Peter would not have even written the thing. And it should be remembered that there are good grounds for thinking that the letter was written after Peter had died [around 64 CE], since it alludes to Rome’s destruction of Jerusalem in the year 70.[See final quote.]

But even more compelling is this: where in the ancient world do we have anything at all analogous to this hypothetical situation of someone writing a letter-essay for someone else and putting the other person’s name on it – the name of the person who did not write it – rather than his own name? So far as I know there is not a single instance of any such procedure attested from antiquity, or any discussion, in any ancient source, of this being a legitimate practice. Or even an illegitimate one. Such a thing is never discussed.

There are plenty of instances of another phenomenon however. This is the phenomenon of Christian authors writing pseudonymous works, falsely claiming to be a famous person. Ancient scholars would have called a book like that a “falsely inscribed” writing, a “lie” an “illegitimate” child. Modern people would simply call it a forgery.

https://ehrmanblog.org/could-peter-have ... other-way/

Wikipedia wrote:
Another dating issue is the reference to "Babylon" in chapter 5 verse 13, generally agreed to be a claim the letter was written from Rome. It is believed that the identification of Rome with Babylon, the ancient enemy of the Jews, only came after the destruction of the Temple in AD 70. Other scholars doubt Petrine authorship because they are convinced that 1 Peter is dependent on the Pauline epistles and thus was written after Paul the Apostle's ministry because it shares many of the same motifs espoused in Ephesians, Colossians, and the Pastoral Epistles.

https://en.m.wikipedia.org/wiki/First_Epistle_of_Peter


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22 Dec 2024, 4:15 pm

A few quibbles.

Quote:
Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish.

So the church, as a body, is female? Yet exerts authority over men?

Quote:
13 For Adam was formed first, then Eve

Since the Y chromosome is fragmentary, I cannot help but interpret this as "God created Adam, then for his second attempt...did it properly"

Quote:
“It is good for a man not to touch a woman.”

Clearly... This never sank in
Quote:
‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

That immorality clause...is that applicable to either party? and does it absolve someone marrying a divorcee? It sounds a bit like a "Get out of stoning free" card



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22 Dec 2024, 4:37 pm

Carbonhalo wrote:
A few quibbles.

Quote:
Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish.

So the church, as a body, is female? Yet exerts authority over men?
I think it’s trying to push the comparison that Christ is to the church as husbands are to wives. It seems a bit self-serving to the male writers to liken themselves to Christ when it comes to authority sort of like Paul in 1 Corinthians 11:7-9 (which I quoted a couple posts up) saying that men were fashioned in the image of God but women were fashioned in the image of man. My mind is going to Plato’s theory of Forms. It’s sort of like women are a copy of a copy and, thus, further from perfection.
Carbonhalo wrote:
Quote:
13 For Adam was formed first, then Eve

Since the Y chromosome is fragmentary, I cannot help but interpret this as "God created Adam, then for his second attempt...did it properly"
Rigid Bible followers would likely think of the whole Adam’s rib thing. Of course, there’s no mention of that in the creation account of Genesis 1. Scholars often say the creation accounts in Genesis 1 and 2 are different. Well, they are, but apologists often claim that Chapter 2 is more of an expansion on Chapter 1 despite the contradictions on what days specific acts of creation occurred.
Carbonhalo wrote:
Quote:
‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

That immorality clause...is that applicable to either party? and does it absolve someone marrying a divorcee? It sounds a bit like a "Get out of stoning free" card
I doubt there was equality in terms of the law at the time. Perhaps women would’ve been less likely to go for divorce given their inability to earn a living and likely difficulties with finding a new owner husband.

My church pushed that divorce was only allowed if a partner cheated on you. You couldn’t divorce for abuse. Separation, not divorce, was only acceptable for abuse if it was “extreme physical abuse” that endangered one’s life.


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enz
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25 Dec 2024, 1:33 am

and then lame justifications

https://www.gotquestions.org/dashing-ba ... rocks.html

especially when the Israelites themselves have looted and taken slaves



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30 Dec 2024, 11:40 am

^ One of these days, I might start an absurd apologetics thread. I read some extremely entertaining content on the Elisha and she-bears episode from an apologist once, but apologetics aren’t something I’ve spent enough time exploring and debunking.


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30 Dec 2024, 3:28 pm

Homophobia in a Hugely Popular Evangelical Paraphrase of the Bible
(Before I get into this topic, here’s a link to a previous post that provides an in-depth analysis of the 6 Bible passages some cite to uphold homophobia.)

Sometimes I like to explore wackadoodle translations of the Bible for fun. I recently came across the highly influential The Living Bible (TLB) on BibleGateway - the site I typically use when I’m comparing translations. TLB is no longer popular because it was replaced with the New Living Translation (NLT) in 1996, but TLB was extremely popular, selling more than 40 million copies in North America and likely influencing people’s beliefs in some fashion and the evangelical movement as a whole. (Its replacement - the NLT - seems pretty similar to the NIV and ESV, so it’s not great but still better than TLB.)

Here’s some info on the text before I get into some scriptures:

Wikipedia wrote:
The Living Bible (TLB or LB) is a personal paraphrase, not a translation, of the Bible in English by Kenneth N. Taylor and first published in 1971. Taylor used the American Standard Version of 1901 as his base text.

https://en.m.wikipedia.org/wiki/The_Living_Bible

The American Standard Version (ASV) is basically a revised version of the King James Version (KJV) and is quite similar to it as you will see in the scriptures cited below. Overall and like the KJV, it’s a solid translation. Taylor thought that it was too complex, so he decided to write a simplified version - a dumbed-down version - full of his own biases on many, many topics. Despite its shortcomings:
Wikipedia wrote:
The Living Bible was well received in many Evangelical circles. Youth-oriented Protestant groups such as Youth for Christ and Young Life [see footnote] accepted it readily. In 1962 Billy Graham received a copy of Living Letters – a paraphrase of the New Testament epistles and the first portion of what later became The Living Bible – while recuperating in a hospital in Hawaii. He was impressed with its easy readability, and he asked for permission to print 50,000 paperback copies of Living Letters for use in his evangelistic crusades. Over the next year he distributed 600,000 copies of Living Letters.

There is also The Catholic Living Bible, which holds an imprimatur and nihil obstat from the Catholic Church and contains the deuterocanonical books as well as an introduction entitled "Why Read The Bible?" by Pope John Paul II. The Catholic Living Bible does not use the word "paraphrased" on the front cover; instead it places the word on the title page, underneath which is written "A Thought-For-Thought Translation". The added words "A Thought-For-Thought Translation" in the subtitle of the title page are not unique to Catholic editions, they are also in the later printings of the Protestant editions, even though the Bible is a paraphrase.

The Living Bible was a best-seller in the early 1970s, largely due to the accessibility of its modern language, which made passages understandable to those with weak reading skills, or no previous background in Bible study. The Living Bible was the best-selling book in the U.S.

https://en.m.wikipedia.org/wiki/The_Living_Bible

(Taylor also wrote illustrated versions for children as well as other pieces of religious propaganda for children and adults.)

I’m going to compare the American Standard Version and The Living Bible in the following Bible passages. What it says about Kenneth Taylor is enlightening.

Leviticus 18:22:
ASV wrote:
Thou shalt not lie with mankind, as with womankind: it is abomination.
TLB wrote:
Homosexuality is absolutely forbidden, for it is an enormous sin.

1 Corinthians 6:9-10:
ASV wrote:
Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
TLB wrote:
Don’t you know that those doing such things have no share in the Kingdom of God? Don’t fool yourselves. Those who live immoral lives, who are idol worshipers, adulterers or homosexuals—will have no share in his Kingdom. Neither will thieves or greedy people, drunkards, slanderers, or robbers.

1 Timothy 1:8-10:
ASV wrote:
But we know that the law is good, if a man use it lawfully, 9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine
TLB wrote:
Those laws are good when used as God intended. 9 But they were not made for us, whom God has saved; they are for sinners who hate God, have rebellious hearts, curse and swear, attack their fathers and mothers, and murder. 10-11 Yes, these laws are made to identify as sinners all who are immoral and impure: homosexuals, kidnappers, liars, and all others who do things that contradict the glorious Good News of our blessed God, whose messenger I am.
He seems to be pushing the notion that one’s sexual orientation alone is enough to be rejected by God, so he goes quite a bit further than previously mentioned, biased translations, like the NIV and ESV. It’s disturbing to think about the harm that such passages have caused - directly and indirectly.

I’ll cite one entertaining scripture about women. As with homophobia, he had a talent for making sexist scriptures even worse.

Ephesians 5:33:
ASV wrote:
Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
^ As I highlighted in a previous post, most reputable Bible translations merely say “respect,” not “fear.”
TLB wrote:
So again I say, a man must love his wife as a part of himself; and the wife must see to it that she deeply respects her husband—obeying, praising, and honoring him.
Being married to Kenneth Taylor must’ve been great…

At any rate, the problem with homophobia and misogyny among many evangelical groups is a huge topic that extends well-beyond problematic Bible translations/paraphrases promoted by problematic religious leaders, but I do think it’s a fascinating topic that’s often overlooked. I know some people who think that God’s Word is incorruptible - that God is inspiring translators or whoever and that maybe translations paraphrases like TLB are telling us what God actually meant. That line of thinking is to be found among some evangelicals who read currently popular translations that contain biases like the NIV, the ESV, and the JW Bible - the New World Translation. Obviously, the Bible contains many problematic passages; it’s just fascinating to me the role that mistranslation can play on beliefs/belief systems. Some of JWs’ core teachings are built on poorly translated scriptures. I suspect that translators sometimes believe that their own biases - their own feelings - is actually God’s Holy Spirit directing them.



Footnote on the Young Life organization that’s mentioned in the second quote of this post:
Wikipedia wrote:
Young Life is an evangelical Christian organization based in Colorado Springs, Colorado, which focuses on young people in middle school, high school, and college.

[…]

As of 2021, Young Life was under investigation by the Equal Employment Opportunity Commission for allegedly failing to protect its employees against sexual misconduct and racial discrimination. One alleged victim of sexual abuse reported that she informed more than a dozen people about the harassment she faced, being told at one point that it was "God's plan" for her. Her case was dismissed after she received a settlement from Young Life.

[…]

LGBTQ+ policy

Young Life (USA and Canada) allows LGBTQ students to participate in Young Life activities, but does not allow them to volunteer or take leadership roles. In the organization's forms homosexuality is described as a “lifestyle” which is “clearly not in accord with God's creation purposes.” Conner Mertens, the first active college football player to come out as LGBTQ, was active in the group as a teenager, and planned to work with the group in college, but was not allowed due to his sexuality.

Young Life's policy also extends to LGBTQ allies. Local leader Pam Elliott stepped down after being asked to remove a photo from her Facebook page showing her support for the LGBTQ community.

https://en.m.wikipedia.org/wiki/Young_Life


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enz
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30 Dec 2024, 8:59 pm

TwilightPrincess wrote:
^ One of these days, I might start an absurd apologetics thread. I read some extremely entertaining content on the Elisha and she-bears episode from an apologist once, but apologetics aren’t something I’ve spent enough time exploring and debunking.




this guy has some good arguments on youtube

the average Christian isn't equipped to deal with this type of atheist. but some are



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01 Jan 2025, 4:10 pm


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01 Jan 2025, 6:12 pm

^ That brings me back to church. The buck thing reminded me of a genocide-justifying part of a sermon I heard in which the speaker talked about interesting sex rituals involving…specially carved statues in temples. It was a very strange discussion to have, especially given that there were children in the audience. Apart from that they’d go with the standard, homosexuality (due to Bible translations), bestiality, child-sacrifices type of stuff - implying that they were all equally bad because the punishment for them in the OT was the same - stoning, not the good kind. Of course, I was told that my sin of fornication was as bad as murder since it’s listed in the same scripture as murder somewhere in the NT.

Killing entire populations, including children, for killing children would make a lot of sense, especially when YHWH often kills babies and children./s

It is very interesting in terms of human nature. People would need to view the other as barbaric subhumans in order to engage in genocide or to justify the chilling stories/YHWH’s behavior in the Bible.


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03 Jan 2025, 7:18 pm

I met a christian who thinks people choose to be gay, guess its too inconvenient to believe people were born gay



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03 Jan 2025, 7:25 pm

Do they think they didn't choose to be homophobic?



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03 Jan 2025, 7:36 pm

My cousin seems to think that it’s a choice, too. She keeps on pointing out “cute girls” to her sons because she thinks that will influence them. I have a problem with that no matter what angle I look at it from. 8O


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04 Jan 2025, 11:32 am

enz wrote:
I met a christian who thinks people choose to be gay, guess its too inconvenient to believe people were born gay
Since they believe sexuality is a choice, ask them when they chose to be heterosexual...


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