91 wrote:
I have an issue with abortion because a woman's right to choose does not surpass a child's right to live. Though this does not have a good deal to do with my religious beliefs. It has more to do with the fact that science has no consensus on what actually makes us sentient and at what point this occurs in our development and therefor setting legal definitions that don't fit the science is inconsistent.
Ok, but this criticism isn't relevant. Science has a consensus that neurological development, particularly a high level of it, is required for sentience. The neurological development resembling what is close to necessary doesn't exist in the vast majority of abortions, most of which happening in the first 12 weeks. For this reason, I don't see your criticism as likely anything but a post-hoc rationalization for what you already support for other reasons. I mean, usually people who punt back to neurology and sentience and personhood and things like that find that the neural issues would suggest later dates. Michael Shermer picks the last trimester based upon brain wave patterns. Peter Singer picks a time after the baby is born due to what he perceives as necessary mental qualities for personhood. I don't think a valid case exists for earlier points.
Even further, the science isn't going to be clear, as there isn't an essential line here. However, we can set legal definitions without essential lines, and we do it all the time. Most things are somewhat arbitrary, such as which side of the street to drive on.
Also, I will say that generally Master_Pedant is correct.
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This is the sort of sophistry you get when you want to justify killing. In order to kill one must first dehumanize 'its not human its a zygote'.
This is not sophistry if this is his actual position. Really, it is sophistry to label it sophistry for Master_Pedant to properly label an entity according to his understanding of reality. I actually agree with his labeling. These are not people, and the fact that these are not people is really rather neurologically clear. There is even research suggesting that they cannot have pain until the third trimester. While ability to feel pain is not the same as being a person or morally worthy, it is certainly relevant in making the decision.
http://jama.ama-assn.org/cgi/content/full/294/8/947 (Note: I actually did happen to have this article on hand due to a past research effort, and I know it to be open to all viewers. I do not always have articles on hand for every topic, just to let you know that I am not being unfair in terms of selecting articles for situations. This is merely fortuitous.)
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What is true in the case of a zygote is that you still have to stop it developing into a functioning member of society. Your action must take the potential of that child away.
Well... ok? But if one refuses to combine a sperm and egg, one is taking away the potential of the child formed by that. Ultimately... I don't think this is a compelling argument. As I stated earlier, this is really a very flimsy post-hoc rationalization as far as I can tell. The reason I say "flimsy post-hoc rationalization" is because it seems abundantly clear that none of the arguments are compelling in any real sense given the obvious flaws. I mean, your first hurdle is actually arguing that "potential for personhood" is morally important, because if we deny personhood, why should we still accept "potential for personhood" as so deeply important or morally relevant. Removing the "potential for personhood" harms no person, which already discredits it in the eyes of a large number of mainstream ethical systems.
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The position held by this person is silly and certainly does not fit with any view of Christianity that I hold. I would say you have a fantastic case for disliking that persons opinion but I am not sure what about her view makes me as a religious person somehow worth of the same disdain.
I am not really sure that it is that silly to believe that. The ability of God to perform miracles, even the disciples of God to perform miracles is clear in scripture. I'd even go so far as to say that the cessationist opinion seems less founded to me than the Pentacostal opinion. (and well.... I think a number of theological commentators have noted a rise in these more miracle seeking views.)
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I am not sure I understand the logic of this position. I will however accept that you probably have a more complicated reason than this for believing the existence of God is unlikely. When I was an atheist I would have agreed with you but I can say with personal certainty that this not the case and that God does indeed exist.
As a disclaimer, I am not attempting to provoke a flame war on these subjects, I simply felt the need to put forward my own opinion.
Certainty, maybe. Correctness? No.