Ancalagon wrote:
Bethie wrote:
Tensu wrote:
if humans are not better than animals, why hold us to a higher standard than them?
It's interesting that you present a (false) dichotomy that is contingent on the presence or absence of some obscure hierarchal system ("better than") as being a truism in terms of ethics.
"better than" is not an obscure hierarchical system. It's a simple comparative.
The whole point of ethics is to deal with behavior that is "better than" other behavior. So if nothing else is a truism in ethics, it's that it involves "better than".
But in ethics, "better than" has denotative meaning according to one's ethical imperatives, whether that be least harm principles, adherence to the teachings of a religion, etc. What does it mean objectively to say that one animal is "better than" another?
Ancalagon wrote:
Quote:
In any case, it's hardly a "higher standard" to acknowledge that humans have ethical impulses that most animals lack.
I think you're missing the point.
People like you have advanced the idea that non-human animals should never be killed. Apparently, this is because humans are animals, so that humans should extend their ethical behavior towards other humans to all animals, treating them in exactly the same way.
This leads to weird conclusions almost instantly -- lions kill and eat zebras, and if we were to treat animals like humans, then we should prosecute the poor lion for murder. One of the counter-arguments to this position is that humans are capable of ethical behavior, which makes them fundamentally different from other animals. In other words, since non-human animals can't be given the ethical responsibilities of humans, they should not get the exact same ethical protections as humans.
I don't know what you mean by "people like me", especially since I have never claimed non-human animals should never be killed.
However, from what I've read of animal rights philosophy, the status as "fellow animal" is quite irrelevant in this context. It is not some arbitrary taxonomic signifier that is an ethical guarantor of rights in this school of thought, but rather the capacity to suffer being identical to our own, and therefore the interest in being protected from suffering is likewise identical.
It doesn't follow that ethical responsibilities are required for ethical protection. Unless you likewise contend that the rights of infants, the mentally ret*d, and comatose individuals are likewise not due ethical protection.
Ancalagon wrote:
Quote:
Tensu wrote:
*I do make exceptions for particularly intelligent animals, like whales, and overharvested animals, like tuna, and animals I like because I think they're cool or have an amusing name, like Tarpon. Though I don't expect other to adhere to the last one.
This explains a lot.....
If this was meant to be a part of your argument, you lost me.
It doesn't really need a refutative argument. It stands alone.
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For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay.