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91
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03 Jan 2011, 2:06 pm

^^^^

Sorry if I was being a bit brief. Essentially if God were to create something that was not subject to his own personal perfection, then it would not be a personal perfection anymore. It would be the moral equivalent of making a stone so heavy he could not lift it. Thus it being a logical contradiction and most philosophy trained theists would argue that God cannot do the logically impossible.


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03 Jan 2011, 2:19 pm

91 wrote:
^^^^

Sorry if I was being a bit brief. Essentially if God were to create something that was not subject to his own personal perfection, then it would not be a personal perfection anymore. It would be the moral equivalent of making a stone so heavy he could not lift it. Thus it being a logical contradiction and most philosophy trained theists would argue that God cannot do the logically impossible.


I still don't understand, your argument is god cannot duplicate his own perfection? Wouldn't that make him more human than divine? If I've gotten that part right, why wouldn't he be able to do that?



91
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03 Jan 2011, 2:36 pm

^^^^^

Sorry it's pretty late where I am. My contention is that, God being perfectly moral cannot create people who are free from his morality. If were to do that his morality would not be perfect since a separate morality or lack of would exist apart from his own, God would then be guilty directly creating sin, in accordance with his own standard.

And yes I would agree that God cannot duplicate his own perfection. Since god is all powerful, creating something as powerful, would be to make himself no longer all powerful. This presents a logical contradiction, like a married bachelor.


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ikorack
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03 Jan 2011, 3:03 pm

91 wrote:
^^^^^

Sorry it's pretty late where I am. My contention is that, God being perfectly moral cannot create people who are free from his morality. If were to do that his morality would not be perfect since a separate morality or lack of would exist apart from his own, God would then be guilty directly creating sin, in accordance with his own standard.

And yes I would agree that God cannot duplicate his own perfection. Since god is all powerful, creating something as powerful, would be to make himself no longer all powerful. This presents a logical contradiction, like a married bachelor.


Also if you assume gods perfect morality is a result of his omni-prescience then the scenario I stated above works for this point. You also assume that all powerful means he can do anything.(where if you treat all as all that exists(or all the exists in what he has created) you get a much more interesting definition.(which is too say why should anything outside of our existence count in all)) How do you logically create a moral system with no sin?(and is creating sin an actual sin? Is creating evil justifiable when it is necessary for the creation of good) You assume that an all powerful being would naturally conflict with another all powerful being.(you treat power as an actual resource that is used up from an outside force wheres a god limited by outside resources is not omni-potent, which is understandable considering that most of the power we get comes from outside forces.)

Understand also that it is not necessarily that a moral system must be split into good and evil from gods perspective just because that is how we naturally interpret such things.



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03 Jan 2011, 6:14 pm

91 wrote:
Interesting approach. However if God possess moral perfection he could not chose to create something that is outside of his own nature.

Umm.... no. Your definition of "moral perfection" seems strange.

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One can take all manner of factors or issues and place them all together, apply Occams Razor and declare God is the cause of all of them and that everything else is a less perfect solution. Who needs laws for gravity, or an explanation for the universe when God can just as easily explain them all.

Well, the issue is that we can find laws for gravity. These intuitions, however, are rootless without God.

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Just because we do not have an answer, does not mean we cannot have an answer nor does it follow that the answer is supernatural. By assuming that some things have no naturalistic explanation you are begging the question, it is presupposing an answer to the point made in my previous question.

Well, the problem is just how the natural forces would work in relationship to these things. Evolution won't find its way to discovering external moral facts because moral facts are not moral by virtue of practicality. This means that if moral facts can be considered to exist, evolution is not sufficient. Similar explanations exist for other instances here. Even further, the matter of qualia is not one that you've contested.



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03 Jan 2011, 6:16 pm

91 wrote:
Sorry it's pretty late where I am. My contention is that, God being perfectly moral cannot create people who are free from his morality. If were to do that his morality would not be perfect since a separate morality or lack of would exist apart from his own, God would then be guilty directly creating sin, in accordance with his own standard.

Well, that's why there is free will, 91. What happened is that moral corruption entered the world through the immoral decisions of people and demons. However, as Genesis stated, God created the world and it is good. So, God isn't creating a "moral imperfection", he is merely creating beings who can choose.



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03 Jan 2011, 6:17 pm

Orwell wrote:
The OP also asked that you keep a more or less intellectually honest argument, so an argument that requires outright lies is going to be more questionable in this thread.

Doesn't that also outright reject the requirement you imposed upon me?

After all, we both admitted before I posted the argument that what you asked for me was logically impossible in as far as we both understood logic.



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03 Jan 2011, 6:31 pm

Only if logic = truth or fact.



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03 Jan 2011, 7:15 pm

ikorack wrote:
Only if logic = truth or fact.


logic = valid inference. The truth of the premises is independent of whether an inference is valid or not.



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03 Jan 2011, 7:39 pm

Awesomelyglorious wrote:
Orwell wrote:
The OP also asked that you keep a more or less intellectually honest argument, so an argument that requires outright lies is going to be more questionable in this thread.

Doesn't that also outright reject the requirement you imposed upon me?

After all, we both admitted before I posted the argument that what you asked for me was logically impossible in as far as we both understood logic.

Well, your argument kind of required that you ignore the contradiction of Arminianism. There are possible for Arminianism that don't require you to make false statements of fact, but the logic gets a bit tricky.


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Sand
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04 Jan 2011, 12:09 am

Part of the problem lies with the word "perfection" which is frequently used to make it nonsense. If a perfect God created a perfect Adam who, with his free will, could only make perfect decisions how come the mess in the Garden of Eden?

A perfect man is an imperfect woman, a perfect horse is an imperfect butterfly, etc. The word is meaningless.



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04 Jan 2011, 2:11 am

Awesomelyglorious wrote:
91 wrote:
Sorry it's pretty late where I am. My contention is that, God being perfectly moral cannot create people who are free from his morality. If were to do that his morality would not be perfect since a separate morality or lack of would exist apart from his own, God would then be guilty directly creating sin, in accordance with his own standard.

Well, that's why there is free will, 91. What happened is that moral corruption entered the world through the immoral decisions of people and demons. However, as Genesis stated, God created the world and it is good. So, God isn't creating a "moral imperfection", he is merely creating beings who can choose.

Well, the problem is just how the natural forces would work in relationship to these things. Evolution won't find its way to discovering external moral facts because moral facts are not moral by virtue of practicality. This means that if moral facts can be considered to exist, evolution is not sufficient. Similar explanations exist for other instances here. Even further, the matter of qualia is not one that you've contested.


You have already stated that objective or inter-subjective morality need not exist for the Christian God to exist. I find it interesting that you are now using the free will defense which presupposes that objective morality exists to defend your view. Are you not begging the question?

What is also worth clarifying is that I am not stating that God need create us morally perfect. I am however contending, in relation to AG's claim that God need not apply his own standard to us is logically contradictory since it is creating something that is beyond God's power and moral perfect. We need not be morally perfect but we must be held to an objective standard if God is to be morally perfect, all loving, totally just etc.

Awesomelyglorious wrote:
Well, the issue is that we can find laws for gravity. These intuitions, however, are rootless without God.


Why do you think that? What reasons can you give for thinking that your statement and conclusion are connected?


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Dox47
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04 Jan 2011, 4:46 am

Okay, let's give this a go.

Just a few caveats; I had a really hard time working around my knowledge in this subject to craft an argument that I didn't believe to be fatally flawed, so I had to decide to argue for gun control rather than gun prohibition and do so in a way that did not rely on traditional rationales like crime or accidents.

Guns are a labor saving device for employing force, and as use of force is something that should be discouraged whenever possible, the distribution of firearms should be limited to as few entities as feasible. This would mean largely disarming both the police and the general populace as part of a comprehensive plan to increase overall societal stability, which would also include drug policy reform and improvements to the social safety net, both proven crime reducing measures. Tax revenue currently directed to drug interdiction and firearms law enforcement could be put to better use fighting poverty and attacking the root causes of crime. Police weapons would be kept in secured armories for use only when absolutely necessary, while civilians would be limited to certain long guns generally unsuited to criminal use. De-militarizing the police would reduce the adversarial stance of law enforcement and improve community relations, allowing the police to do more with less and prevent violent crime rather than punish the perpetrators after the damage has been done. A further benefit to this plan would be increased international respect and a greater ability to participate in UN arms control treaties, showing a renewed US commitment to international relations.

OK, pretty weak I know, but I think I should get credit for not only arguing for gun control, but throwing that whole UN thing in too. :lol:


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Sand
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04 Jan 2011, 5:58 am

Dox47 wrote:
Okay, let's give this a go.

Just a few caveats; I had a really hard time working around my knowledge in this subject to craft an argument that I didn't believe to be fatally flawed, so I had to decide to argue for gun control rather than gun prohibition and do so in a way that did not rely on traditional rationales like crime or accidents.

Guns are a labor saving device for employing force, and as use of force is something that should be discouraged whenever possible, the distribution of firearms should be limited to as few entities as feasible. This would mean largely disarming both the police and the general populace as part of a comprehensive plan to increase overall societal stability, which would also include drug policy reform and improvements to the social safety net, both proven crime reducing measures. Tax revenue currently directed to drug interdiction and firearms law enforcement could be put to better use fighting poverty and attacking the root causes of crime. Police weapons would be kept in secured armories for use only when absolutely necessary, while civilians would be limited to certain long guns generally unsuited to criminal use. De-militarizing the police would reduce the adversarial stance of law enforcement and improve community relations, allowing the police to do more with less and prevent violent crime rather than punish the perpetrators after the damage has been done. A further benefit to this plan would be increased international respect and a greater ability to participate in UN arms control treaties, showing a renewed US commitment to international relations.

OK, pretty weak I know, but I think I should get credit for not only arguing for gun control, but throwing that whole UN thing in too. :lol:


I assume you do not convince yourself but you presentation is intriguing to me.



Last edited by Sand on 04 Jan 2011, 7:48 pm, edited 1 time in total.

Dox47
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04 Jan 2011, 3:40 pm

Sand wrote:
I assume you do not convince yourself but you presentation is intriguing to me.


I suppose if I could convince myself than it wouldn't really be arguing against my own position anymore; getting out anything that I didn't think intellectually dishonest was challenge enough. I didn't flesh it out, but I ended up borrowing my central thesis from an internal argument I have for justifying my distaste for private prisons when I'm generally in favor of privatization. It comes down to my feeling that incarceration should be inefficient and expensive in order to discourage it's use down to a last resort, it's the one area of the government that I don't want streamlined. I don't really believe that the same principle really applies to firearms, but I've spent so much time debating gun control that I wanted an original rationale that I hadn't personally debunked before.


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04 Jan 2011, 6:33 pm

My problem is that I am a centrist. What's the opposite position from sitting on the fence?

However, I will volunteer to take up a couple of arguments:

1) I will argue against a single-payer model for medically necessary health services (oh, please, let Inuyasha take up the other side!)

2) I will argue against the recognition of same-sex marriage

or

3) I will argue in favour of religious tradition as a basis for public law

I am open to any who support these positions to take up the other side.


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