Witt wrote:
Ah,finally someone that had actually read Hume!
I strongly recommend reading of Hume's works,specially to self-righteous 'scientists' who believe that they finally discovered true order of things.
Well, read his Is-Ought problem and a few other things about his thoughts. I have not actually read any book by him. When I argue on moral positions, I tend to refer a lot back to the idea of the Is-Ought problem though. I am sorry if I misrepresented myself as a philosophical scholar, I am just someone who recognizes a few names and some ideas, and at least that logic is limited.
Quote:
That's incorrect opinion,since Germanic tribes that destroyed Rome were also Christians.How come that Christianity didn't "weakened" them?
I am completely fine not accepting that conclusion. It isn't mine honestly, I just read that once in a textbook and did not want to engage in a debate upon the Roman empire so I offered up a little concession to avoid the matter.
Sand wrote:
My point on the logical underpinning of morality is based on the raw necessity of any society to behave in some restricted pattern to survive. The ecology always places severe demands upon any living organism to conform to some sort of logic or to cease to exist. And society is doubtless a living organism. Human capabilities of formulating behavior patterns and maintaining them even though they may not be optimum for survival have limited extensions as, sooner or later, the environment takes a harsh turn and society must adapt or die. The proposition that morality which is the engine for a good deal of social behavior has no reasonable basis seems to me highly unlikely as total randomness in the face of natural forces is insane and guarantees elimination. Good and bad, evil and beneficial, are human attributes formulated on the basis of goal attainment or frustration. They have no absolutes but only exist in relationship to end results on society. And there are strict survival demands for any long time behavior.
However, if there is no moral valuation then there is no basis for any action to prevent parents from raising their children Christian. You may prefer that it is not done, however, they would obviously prefer that it is done. Given that I don't even view society as a necessary organization for examination and evaluation, I must flatly reject any view that would put a society over individuals and simply analyze the problem as a matter of different individual views.