Any libertarians here?
vibratetogether wrote:
And this should have been, and still should be viewed as a direct contradiction to the original intentions of our founding fathers. There should not be any form of direct taxation. I won't get into the conspiratorial nature behind the passing of this Amendment, suffice to say there are a lot of questionable things regarding the background of this Amendment.
Well, the original intention of the founding fathers is irrelevant given that there was a constitutional amendment. There could be a constitutional amendment to say that all people under 5 feet of height should be killed. It would never happen, but an amendment is a change to the foundational document of the US legal structure.
In any case, given that this amendment is accepted as an amendment by all legal authorities in existence, it becomes hard to make a claim above them and expect that to be taken as a reasonable claim.
vibratetogether wrote:
Orwell, I'm not exactly a proponent of zer0netgain's views, but I would say that the more appropriate position lies somewhere in between where he stands and where you stand. Even with the legal precedent, even if it IS legally justified, it's still wrong.
Well, it would be legally correct though because it is legally justified, and that is the sum of the issue, not the moral question at all. Morals are not so easily nailed down as matters of accepted legal standards.
vibratetogether wrote:
money must have real value, not fiat consumer-confidence based value.
Real value doesn't exist. The closest thing to real value is food and housing. Beyond that there is just exchange value based upon something being accepted as a medium of exchange. Our current money has that. I don't see the problem beyond that, particularly given that gold tends to have short-term greater variability in value than the dollar does, the only thing that gold has as an advantage is lower inflation, and I wouldn't consider that a major benefit.
timeisdead wrote:
The New World Order definitely exists. It has been referred to and has been defended by several politicians, including George H.W. Bush and Henry Kissinger. If it's simply a non-existent entity, why would those in powerful positions not only admit to its existence but defend it as a just cause?
Well... the thing is that "New World Order" does not mean that a group exists, it means that the organizing principle that is governing national and international relations is different than it used to be. If we interpret "New World Order" in those terms, then it becomes very comprehensible as to why these politicians would do that while reducing the number of entities in existence, thus favoring Ockham's razor.
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Well... the thing is that "New World Order" does not mean that a group exists, it means that the organizing principle that is governing national and international relations is different than it used to be. If we interpret "New World Order" in those terms, then it becomes very comprehensible as to why these politicians would do that while reducing the number of entities in existence, thus favoring Ockham's razor.
Is it not possible that the New World Order can mean a group of loosely connected elites working towards the elimination of national sovereignty?
vibratetogether wrote:
Orwell wrote:
^The 16th Amendment to the United States Constitution allows for income tax. An act of Congress created the IRS and delegated to it the responsibility dealing with the administrative aspects of collecting the income tax. IRS policy requires you to pay income tax.
And this should have been, and still should be viewed as a direct contradiction to the original intentions of our founding fathers.
So what? It was the original intent of our founding fathers that:
1. Black people should be slaves and not allowed to vote
2. Women should not be allowed to vote
3. Congress members should be chosen by state legislatures, not the people.
Very few if any agree with these now - at least the 1st 2, but guess what? Constitutional ammendments changed the law.
Awesomelyglorious wrote:
Master_Pedant wrote:
The idea of a "free market" is an abstraction which seems particularly difficult to actualize. Ignoring, as you probably agree with, all claims of "free markets" in any developed society either by the rightwing or leftwing (all first world countries subsidize business extensively), is a "Free Market" even possible in a stateless society? In Somalia, for instance, there is extortion. The population is not perfectly educated. Even in a more stable system, would not a society in which consumers have imperfect information and be manipulated extensively by advertisers undermine Free Market Theory? It depends, after all, on a rational consumer, which is quite far from the reality.
Well, in dealing with Somalia, there are a number of issues:
1) How bad is the background nature of nations in Africa? I mean, there was a study done a few years back by economist Peter Leeson that argued that stateless Somalia was not particularly bad compared to a number of African nations. http://www.peterleeson.com/Better_Off_Stateless.pdf
2) Do cultural matters, matter? The FAQ that vibratetogether linked to seems to hold that Somalian culture does not have the developments that would allow for a free market period, and as such the workings of society are irrelevant for the question at hand. If one takes the capitalist elements of anarcho-capitalism seriously, then the cultural development of property rights is necessary.
As for the matter of imperfect consumers, there are a number of criticisms that can be made against that issue as well:
1) Is perfect information necessary? The average anarcho-capitalist is influenced by Austrian economic theory, which upholds the imperfect nature of information and pushes for freedom on that ground, arguing that what is necessary is entrepreneurial action to find this information and bring it out to be used by the market for the good of all.
2) If rationality is false, then what system can work despite that? After all, "people are irrational and therefore cannot buy and sell properly" also allows for criticisms of other aspects of society, such as the argument "people are irrational and therefore cannot vote properly". The latter argument has actually been advanced before as well, as people do not gather information as they ought about the workings of the world and voting often seems to be on grounds of group identification rather than intellectual concerns. It is true that the two arguments can be separated, but I see more reason to think that higher rationality would work in the economic sphere than the political sphere, given that more personal incentive exists to manage one's own well-being properly.
I'll accept your first point about "imperfect information" being accounted for by Austrian Economics. But how do you or any anarcho-capitalist (or "anarcho-conservative") propose to deal with the tremendous inequity in economic power that exists currently? We have corporations that can take down the entire marketplace. The ([b]somewhat[b/]) free (or at least relatively deregulated) markets of many third world nations have fallen victim to being the less powerful party in a contract. If government were disbanded, corporations could easily extort consumers.
One may point out that corporations are a monster created by governments (or, more acurately, courts, which have resulted in profit-based corporations as opposed to the originally public projects based corporations). Would Anarcho-Capitalists, as a last act of government (before disbanding the whole enterprise, either at once or gradually) break up de jure monopolies which can easily transform into de facto monopolies under an Anarcho-Capitalist system?
While I'm currently not ready to advocate anything untested, I have enormous sympathies for libertarian socialism (decentralized institutions run by all the stakeholders). I would really like to see a large scale experiment. I admit I need a bit more information on the various already run experiments.
I know Owen's cooperative colonies in the US did not fly by smoothly. The Paris Commune was crushed by outside forces. Right now, it's too early to tell what result will come out of Argentia's recovered factories.
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In any case, given that this amendment is accepted as an amendment by all legal authorities in existence, it becomes hard to make a claim above them and expect that to be taken as a reasonable claim.
I understand that. And from this perspective, it is an unreasonable claim. However, coming from the perspective of someone who loves freedom, I think quoting it's legal significance is irrelevant. You are not free unless you are truly free, and this includes freedom from direct taxation. Again, I understand this is not a view voiced very often, but it is one that I hold.
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Well, it would be legally correct though because it is legally justified, and that is the sum of the issue, not the moral question at all. Morals are not so easily nailed down as matters of accepted legal standards.
That may very well be the sum of the issue for you, and I recognize that it is the sum of the issue for many, but it is much more profound to me. Aside from the fact that the check I write disappears into a black hole of debt and irrational spending, I view direct taxation as a form of theft. So to me, it doesn't matter if you legalize theft, it's still theft.
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Real value doesn't exist. The closest thing to real value is food and housing. Beyond that there is just exchange value based upon something being accepted as a medium of exchange. Our current money has that. I don't see the problem beyond that, particularly given that gold tends to have short-term greater variability in value than the dollar does, the only thing that gold has as an advantage is lower inflation, and I wouldn't consider that a major benefit.
Eh, I sort of agree with you, and I'm not necessarily advocating the gold standard. However, it does seem to me that money that is backed by "hard assets" (we'll consider this real value for convenience sake, I recognize your argument though), is inherently superior to fiat paper and plastic. It may seem right now that our paper money is stable, but I believe that is merely perception. I fear that if perception changed, even very slightly, which I think is at least a viable possibility, it would have a snowball effect that would send us into hyper-inflation.
Quote:
So what? It was the original intent of our founding fathers that:
1. Black people should be slaves and not allowed to vote
2. Women should not be allowed to vote
3. Congress members should be chosen by state legislatures, not the people.
Very few if any agree with these now - at least the 1st 2, but guess what? Constitutional ammendments changed the law.
1. Black people should be slaves and not allowed to vote
2. Women should not be allowed to vote
3. Congress members should be chosen by state legislatures, not the people.
Very few if any agree with these now - at least the 1st 2, but guess what? Constitutional ammendments changed the law.
I readily admit that the founding fathers had a lot wrong on SOCIAL issues. However, with regards to economic policy, I think they were spot on. We don't need to respect their views on everything, but I think we should respect those views that are, well, respectable. In their time, they were truly rebels, with the sincere desire to create a freedom that had not previously been available. I feel that we have lost that over the centuries, and if that core spirit of freedom were to be renewed within our population, things would change for the better.
Right now we're pathetic consumerist automatons.
MattShizzle wrote:
I don't think any economic views to the right of moderate socialism deserve respect.
"Socialism" is pretty vague. The US and former USSR used the word to describe economies ran by a highly centralized one party oligarchy. Initally, it refered to some highly decentralized society based on institutions which are democratic and worker self-managed. And in another sense "moderate socialism" refers to some sort of social democratic society with a sturdy social welfare state.
I think clarity is neccessary on this front.
MattShizzle wrote:
I don't think any economic views to the right of moderate socialism deserve respect.
And I'd say that you are very mistaken in this view.
Whether you like or not, a large part of freedom is economic freedom. Even with moderate socialism you do not have economic freedom. That's what I advocate, freedom. Even when there are some consequences to come of that freedom, I feel that without freedom, the individual is doomed to suffer the tyranny of either the majority (socialism) or the government (fascism). While I am concerned with the plight of the suffering, I see that less as a result of too much freedom and more as a result of our particular form of capitalism (which does not even come close to being a free market).
I respect where you're coming from, I just think that perhaps your views on economics are a reactionary result of your social views.
vibratetogether wrote:
MattShizzle wrote:
I don't think any economic views to the right of moderate socialism deserve respect.
And I'd say that you are very mistaken in this view.
Whether you like or not, a large part of freedom is economic freedom. Even with moderate socialism you do not have economic freedom. That's what I advocate, freedom. Even when there are some consequences to come of that freedom, I feel that without freedom, the individual is doomed to suffer the tyranny of either the majority (socialism) or the government (fascism). While I am concerned with the plight of the suffering, I see that less as a result of too much freedom and more as a result of our particular form of capitalism (which does not even come close to being a free market).
I respect where you're coming from, I just think that perhaps your views on economics are a reactionary result of your social views.
Why should people be able to suffer the tyranny of those with the majority of dollars? Assume one self-made entrepreneur (George Hearst) makes a lot due to his innovation and savvy. His progeny (William Randolph Hearst) inherits or is just given some of that vast sum of money. With this tremendous head start advantage which smaller publications simply cannot compete with, the inherited rich captain of industry can simply buy out the competition.
I see no more reason why inherited wealth so be any less of a problem in a stateless capitalist society than in a state capitalist society. As a matter of fact, I should find it worse, given the utter lack of an inheritance tax.
These inherited wealthy, over a few generations, with gain more wealth through their selective advantage. Over there own free will or because like people tend to associate, they may group together (closely or loosely). They may expand there enterprises. They may work in regions that are quite destitute. They may negotiate a "free" contract with a starving mother to work under gruelling conditions 13 hours a day. Both parties are making an economically free, contractually, decision. Yet one of the party’s freedom is obviously more constrained than the other. As well, you will get a society which naturally forms a plutocratic class which can easily realize their collective interest at the expense of others through the might of its dollars.
This is why I think the US is quite at odd in its use of libertarian, I point I'll happily admit agreeing with Chomsky on.
[youtube]http://www.youtube.com/watch?v=ugq86q9KyPE[/youtube]
On the Founding Fathers
The closest to a libertarian of the lot, Thomas Jefferson, supported a relatively small government on the basis of a non-industrial, Agrarian society of self-employed Yeoman farmers. I think this makes a world of difference. The only urban, industrial analogue to a self-employed, somewhat self-sustained Yeoman farmer would be self-managing workers.
vibratetogether wrote:
And this should have been, and still should be viewed as a direct contradiction to the original intentions of our founding fathers.
Referring to the "original intentions of our founding fathers" is pointless. They were a heterogeneous, argumentative lot.
_________________
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
vibratetogether wrote:
Orwell, I'm not exactly a proponent of zer0netgain's views, but I would say that the more appropriate position lies somewhere in between where he stands and where you stand. Even with the legal precedent, even if it IS legally justified, it's still wrong.
I never made any claims to the rightness or wrongness of income tax, only as to its historic legality. So actually, there is no room to have a position between mine and zer0netgain's. It is a factual yes-or-no question. My claim is supported by history and law, his by paranoid raving lunatics.
_________________
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
Master_Pedant wrote:
I'll accept your first point about "imperfect information" being accounted for by Austrian Economics. But how do you or any anarcho-capitalist (or "anarcho-conservative") propose to deal with the tremendous inequity in economic power that exists currently? We have corporations that can take down the entire marketplace. The ([b]somewhat[b/]) free (or at least relatively deregulated) markets of many third world nations have fallen victim to being the less powerful party in a contract. If government were disbanded, corporations could easily extort consumers.
One may point out that corporations are a monster created by governments (or, more acurately, courts, which have resulted in profit-based corporations as opposed to the originally public projects based corporations). Would Anarcho-Capitalists, as a last act of government (before disbanding the whole enterprise, either at once or gradually) break up de jure monopolies which can easily transform into de facto monopolies under an Anarcho-Capitalist system?
One may point out that corporations are a monster created by governments (or, more acurately, courts, which have resulted in profit-based corporations as opposed to the originally public projects based corporations). Would Anarcho-Capitalists, as a last act of government (before disbanding the whole enterprise, either at once or gradually) break up de jure monopolies which can easily transform into de facto monopolies under an Anarcho-Capitalist system?
Honestly, anarcho-capitalists (I don't know where anarcho-conservative came from, but I don't like the term, apparently though vibratetogether sees that as related to anarcho-capitalism though?) don't have a set plan for making the current world into the desired anarchist world. There are a few paths that they seek to go:
1) Black markets undermining the power of current legal authorities. This is the path of the agorists, and by doing this, it automatically destroys the power of large corporations by seeking to undermine the foundation of society.
2) Finding a way to leave society. This seems odd, but some anarcho-capitalists wish to just move away from government, with projects such as seasteading or other efforts and see this as better than just fighting the powers.
3) Gradual changes in social structure over time, as anarcho-capitalists usually are not revolutionary, and it is not uncommon to think that society will have to evolve somewhat so as to include the social mechanisms that are necessary for anarchism.
To boil things down, here are the claims of anarcho-capitalists.
1) The government is bad.
2) We can do better without government.
3) Structure without government will generally take the form of market structure where trade prevails and payment follows a subjective theory of value rather than an objective theory of value.
What exactly 3 will look like is relatively unknown. Heck, one person who is generally anarcho-capitalist as far as I can tell, Per Bylund goes so far as to just call himself an "anarchist without labels" simply because he puts more weight on points 1 & 2 rather than the particulars of any emergent structure. As such, going into too much depth likely depends upon the opinions of the thinker, as some anarcho-capitalists likely look more like right-wingers and traditional US libertarians as they fell into this group through such sources, for example economist Bryan Caplan is actually on a list of "right-wing intellectuals" that a left-wing site criticized, while others have sought to identify themselves with left-libertarianism, as can be seen with Roderick Long who is an Austrian School anarcho-capitalist who has openly self-identified as a left-libertarian and Samuel Konkin III who is identified as the founder of agorism and who identified as a left-libertarian as well.
timeisdead wrote:
Orwell wrote:
MattShizzle wrote:
Look how many people kept saying that taxes were illegal right up to the point they were taken into prison. The whole idea is along the same lines as those who think the government planned 9/11 and such. In other words, the tinfoil hat crowd.
There is quite a bit of overlap between tax deniers and the 9/11 truth movement and the general NWO conspiracy crowd.
The New World Order definitely exists. It has been referred to and has been defended by several politicians, including George H.W. Bush and Henry Kissinger. If it's simply a non-existent entity, why would those in powerful positions not only admit to its existence but defend it as a just cause?
http://www.youtube.com/watch?v=Rc7i0wCFf8g
http://www.youtube.com/watch?v=4bKwH3kJ ... re=related
Frankly, you've got to be off your f*****g rocker to possibly take those quotes in a context to support the evil cabal NWO/Illuminati/Reptilian conspiracy theories. The Bush quote is quite plainly referring to an altered international dynamic following the collapse of the Eastern Bloc. I didn't feel like listening to the whole Kissinger video, but again, it sounded like just a change in international relations as a result of changing circumstances.Nothing particularly sinister about that. Neither of them refer to any organization called "NWO."
This is a common tactic of people like Alex Jones and his ilk- falsely claim that the powers that be have "admitted" to something when they in fact have not.
_________________
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
Orwell wrote:
vibratetogether wrote:
And this should have been, and still should be viewed as a direct contradiction to the original intentions of our founding fathers.
Referring to the "original intentions of our founding fathers" is pointless. They were a heterogeneous, argumentative lot.
And America was a largely agricultural, agragrian society of Yeoman Farmers.