What if Jews actually did control the world?

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Exactly. They were built illegaly, supporting my claim. They bulldoze Israeli homes built illegally and they bulldoze Palestinian homes built illegally.

They also bulldoze homes of the families of accused terrorists/militants who have attacked or conspired against the state. So far these have been Palestinian homes but if some jewish Israeli sect started attacking Israel they would probably have their homes bulldozed as well.

I should point out, regardless of how the Israeli Palestinian conflict started and who is responsible, it would not have occurred in previous times because until recently in history it was considered perfectly acceptable to completely annihilate one's enemy and sell the survivors in to slavery. The ancestors of contemporary humanity would find the Israeli Palestinian situation absolutely insane given that Israel could theoretically wipe Palestinians out.

Anyway if the rest of the world turned their backs, Israel and Palestine would both try to annihilate one another I'm sure. It's a shame they can't get along.

No it doesn't. Israel have no right to bulldoze any homes in land that is recognised occupied Palestinian land under International Law.

They also have no right to do that but they are in good company by doing that. The only other two regimes that have done that was Iraq under Saddam and Nazi Germany.

Israel won't just wipe the Palestinians out because they still have to try to be seen as the victims. They want to make life such hell that the Palestinians just give up.

Haha. You are making it sound like it's some 50/50 battle. Israel has hundreds of nukes and gets $10 million a day from the US and is sold major weapons by the US and UK.

Well, I guess Israel is actually controlled by the Jews.
Been there. Talked to people there. Lots of different agendas, ideologies, political parties fighting each other.
What if the whole world looked like this? Oh, wait....

We can have our moral and ethical objections to things and deitize the concept of rights like authority figures but people who raze homes and people who blow themselvez up on buses and take innocent people along with them seem to disagree with us.



Western countries routinely raze the homes of the poor but these individuals are not even afforded the respect of having their homes recognized as homes. Their possessions and important documents get tossed in the trash and they have to start all over with nothing. Ask ASS-P about it.

My point is, there are few atrocities and crimes against humanity that are unique. It's difficult to be original these days.

I think you have misinterpreted my post and I think you have done so because of you emotional bias on the issue. Please re-read and I will then clarify if necessary.

Possibly Mesopotamians but things get very obscure. I think the story of Adam and Eve goes back a lot farther than people think and might very well represent an account of the transition of humans from hunter gatherer societies to agrarian societies.

I very much concur.

I think you have misinterpreted my post and I think you have done so because of you emotional bias on the issue. Please re-read and I will then clarify if necessary.

Do you see? I noted Israelis could destroy the Palestinians but your bias has blinded you to that.

How can we discuss if you are blind to that which I say and see instead that which feeds your emotions?

The Jews returned to Israel after being forced out by Muslim violence. Jews being successful is nothing to do with privilege its do with their culture valuing education and not demonising money.

Sephardic Jews
By the end of the Reconquista in 1492, 100,000 Jews converted and 175,000 left in exile as they were forced to either leave or convert under the Spanish inquisition.[1] The expulsions from Spain and Portugal were echoed in Sicily and many Italian states during the sixteenth century. Sicily's Jews suffered expulsion in the summer and autumn of 1492. Naples in turn expelled her Jews in 1497.[2] Sephardi Jews faced great obstacles as France refused Jewish immigrants and the nearest refuge in North Africa was barred to Jews: the Spanish occupied the ports of Algeria and Tunisia, the Portuguese occupied northern Morocco. Furthermore, the independent Sheikhs of the coastal regions refused to grant access to the interior. The Sephardim who reached Morocco were the most fortunate of the exiles to North Africa. The Berber King of Fez, Mulai Muhammed esh-Sheikh, had agreed to let them settle outside the city walls attracting 20,000 refugees alone.[3] As they arrived local Maghrebi Jews welcomed them, paid their ransoms and supplied them with food and clothing despite the cholera Sephardi Jews came with. Even so, life was harsh for Sephardi Jews in North Africa.

Early 20th century

In 1911, Jews from Italy, Greece, Syria, Iraq, Turkey, Egypt and Iran moved to Beirut, expanding the community there with more than 5,000 additional members. Articles 9 and 10 of the 1926 Constitution of Lebanon guaranteed the freedom of religion and provided each religious community, including the Jewish community, the right to manage its own civil matters, including education, and thus the Jewish community was constitutionally protected, a fact that did not apply to other Jewish communities in the region.[14] The Jewish community prospered under the French mandate and Greater Lebanon, exerting considerable influence throughout Lebanon and beyond. They allied themselves with Pierre Gemayel's Phalangist Party (a fascist right wing, Maronite group modelled after similar movements in Italy and Germany, and Franco's Phalangist movement in Spain.) and played an instrumental role in the establishment of Lebanon as an independent state.

During the Greater Lebanon period, two Jewish newspapers were founded, the Arabic language Al-Alam al-Israili (the Israelite World) and the French Le Commerce du Levant, an economic periodical which still publishes (though it is now owned by non-Jews).

The Jewish community of Beirut evolved in three distinct phases.[15] Until 1908, the Jewish population in Beirut grew by migration from the Syrian interior and from other Ottoman cities like Izmir, Salonica, Istanbul, and Baghdad. Commercial growth in the thriving port-city, consular protection, and relative safety and stability in Beirut all accounted for the Jewish migration. Thus, from a few hundred at the beginning of the 19th century, the Jewish community grew to 2,500 by the end of the century, and to 3,500 by the First World War. While the number of Jews grew considerably, the community remained largely unorganized. During this period, the community lacked some of the fundamental institutions such as communal statutes, elected council, welfare and taxation mechanisms. In this period, the most organized and well-known Jewish institution in the city was probably the private Tiferet Israel (The Glory of Israel) boarding-school founded by Zaki Cohen in 1874. The school attracted Jewish students from prosperous families like Shloush (Jaffa), Moyal (Jaffa), and Sassoon (Baghdad). Its founder, influenced by the Ottoman reforms and by local cultural trends, aspired to create a modern yet Jewish school. It offered both secular and strictly Jewish subjects as well as seven languages. It also offered commercial subjects. The school was closed at the beginning of the 20th century due to financial hardships.