klanka wrote:
The Jewish scriptures of the old testament were preserved because they had this system of adding up all the letters in a sentence and using that number to make sure it is correct when it is copied.
Historians say that the old testament and new were preserved very well and it's the document that has the most historical accuracy because the bible has the most copies on record of any document ever.
The oldest copy of Plato goes back to about 800ad
https://www.worldhistory.org/image/1081 ... Cappadocia.
Whereas the new testament's oldest known copy is from 200ad
The Jewish scriptures aren't actual
history. (Neither is the New Testament). Herodotus was an excellent historian. The Bible authors were writing to promote a particular view--not to present
history.
https://en.wikipedia.org/wiki/Book_of_JudgesQuote:
The Deuteronomistic History
A statement repeated throughout the epilogue, "In those days there was no king in Israel" implies a date in the monarchic period for the redaction (editing) of Judges. Twice, this statement is accompanied with the statement "every man did that which was right in his own eyes", implying that the redactor is pro-monarchy, and the epilogue, in which the tribe of Judah is assigned a leadership role, implies that this redaction took place in Judah.
Since the second half of the 20th century most scholars have agreed with Martin Noth's thesis that the books of Deuteronomy, Joshua, Judges, Samuel and Kings form parts of a single work. Noth maintained that the history was written in the early Exilic period (6th century BCE) in order to demonstrate how Israel's history was worked out in accordance with the theology expressed in the book of Deuteronomy (which thus provides the name "Deuteronomistic"). Noth believed that this history was the work of a single author, living in the mid-6th century BCE, selecting, editing and composing from his sources to produce a coherent work. Frank Moore Cross later proposed that an early version of the history was composed in Jerusalem in Josiah's time (late 7th century BCE); this first version, Dtr1, was then revised and expanded to create a second edition, that identified by Noth, and which Cross labelled Dtr2.
Scholars agree that the Deuteronomists' hand can be seen in Judges through the book's cyclical nature: the Israelites fall into idolatry, God punishes them for their sins with oppression by foreign peoples, the Israelites cry out to God for help, and God sends a judge to deliver them from the foreign oppression. After a period of peace, the cycle recurs.
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