iamnotaparakeet wrote:
That assumes only two options and that purpose cannot be determined from design, which it can.
Well, it only assumes 2 options because there only are 2 options. Not only that, but the purpose of a designer does not necessarily matter to the user. A newspaper maker may make a newspaper for reading, but that does not mean that a newspaper hat is evil.
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And those items you listed are objectively wrong and have consequences in the physical world. True that not are actions are seen to have immediate consequences and not all considered "bad" because of personal subjectivity and disregard, but what does it matter? BTW, I'm not saying that consequences determine the appropriateness of an action, that would just reduce it down to rationalizations and other forms of justification.
Well, except you can't prove that they are objectively wrong. Yes, they have consequences in the physical world, but that does not mean we should pass laws against football and against laziness. Frankly, the issue is whether or not you'd make legal arguments against everything perceived by anyone to have immediate negative consequences. If so, then we can even outlaw homeschooling, not exercising enough, playing with food, and all sorts of nonsense.
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So, law should be dependent on the happiness of the populous?
I asked you a question. You didn't answer. You are the one using an unknown purpose to determine the validity or lack of validity of certain laws.
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An economic law being compared to a social law? Come on, do better.
Why? What makes my argument invalid? Don't dismiss without reason.
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That's using "bother" to mean "concerned" when it was first used to mean "personal stimulus". You are switching definitions.
I am not switching definitions, you aren't concerned unless you have a stimulus and all stimuli must affect your person.
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1. That's not what I'm assuming. 2. Technology, both natural and artificial, has teleonomic relationships from which "values" may be obtained.
Effectively, it is. No, it really doesn't. You can't determine an is from an ought. Frankly, you assume teleonomy to be important to make it important, the rest of us do not. Why is your assumption of the importance of teleonomy valid?
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Depends where they come from, not their utility or how people feel about them.
Only if we assume higher moral values, or knowledge of higher moral values, which I do not.
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Whether or not liberalism is dominant is irrelevant.
It is completely relevant, as you aren't addressing the frameworks of your fellow debaters. Teleonomically you must address the position of your fellow debaters, given that you aren't doing this or aren't doing this effectively with your abilities, you must, according to your own system, be committing evil and as evil deserves punishment, I argue that you must deserve punishment.