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Do you understand abstract language?
Yes and I'm an atheist and God strike me dead if I'm lying 38%  38%  [ 13 ]
Not very well and I'm an atheist 3%  3%  [ 1 ]
I don't know what abstract language is and I'm an atheist 3%  3%  [ 1 ]
I love abstract language!! ! and I'm an atheist 29%  29%  [ 10 ]
People should say what they mean and mean what they say. I'm an atheist. 6%  6%  [ 2 ]
I'm a Deist or Theist and I don't understand abstract language (please note if you are a fundamentalist) 0%  0%  [ 0 ]
I'm a Deist or Theist and I love abstract language!! ! 18%  18%  [ 6 ]
I'm a Deist or Theist and I sort of get abstract language. 3%  3%  [ 1 ]
Total votes : 34

Sand
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26 May 2009, 12:21 am

ouinon wrote:
Sand wrote:
I have been concerned with the idea of beauty most of my mature life and I have come to the conclusion it is an emotion like anger and fear and distaste. Things like mathematical beauty can be appreciated only by the initiates who are deep into mathematics and all sorts of so called beauty become apparent only to those who have studied the various and very different areas where it might be perceived.
:lol:
Beauty is a label, ( like truth, justice, love, freedom, good ), which people apply to things of their choice. There is obviously a huge socially constructed component; so that most people will tend to apply the label to similar things.

There is no objective evidence/proof of its existence. However I am not at all surprised that you believe in it.

.


Beauty is an emotional reaction. If you do not have that emotional reaction then it does not exist for you. It exists for me.



ouinon
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26 May 2009, 12:25 am

Sand wrote:
Beauty is an emotional reaction. If you do not have that emotional reaction then it does not exist for you. It exists for me.

If you believe in it you get the emotional reaction. God exists for many people for the same reason.

.



Sand
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26 May 2009, 12:53 am

.[/quote]

ouinon wrote:
Sand wrote:
Beauty is an emotional reaction. If you do not have that emotional reaction then it does not exist for you. It exists for me.

If you believe in it you get the emotional reaction. God exists for many people for the same reason.

.


To confuse an emotional reaction with a superbeing is like confusing a belly ache with the devil. I am not fascinated by such childishness.



ouinon
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26 May 2009, 1:12 am

ouinon wrote:
Sand wrote:
Beauty is an emotional reaction. If you do not have that emotional reaction then it does not exist for you. It exists for me.
If you believe in it you get the emotional reaction. God exists for many people for the same reason.

Though it's not that simple, actually. "Beauty" is a value judgement that people apply to certain feelings, ( and/or things/environments ), which occur in a variety of situations/surroundings. Someone who believes in both love and beauty may very often label the same feeling "love" on one occasion, and "beauty" on another, depending on the context. Declaring a feeling/thing beauty, for example, makes it an act of worship; you offer the feeling to beauty, which transforms the feeling/thing into something sacred/special. The world becomes divided up into sacred and profane.

Someone who believes in god may describe/experience the same feelings/environments as god. Enlightenment is apparently when really see that even those environments which we tend to call ugly, and those feelings which we think of as painful/"bad", are god/the universe too.

Sand wrote:
To confuse an emotional reaction with a super-being is like confusing a belly ache with the devil.

You believe in "love" and "beauty" despite there being no objective evidence for their existence. You are very attached to them. They "mean" an awful lot to you. Your belief in "beauty" supports you in life.

Do I accuse you of being "silly", "idiotic", "insane", "stupid", "ignorant", "self-deluding/deluded/delusional", "misguided" or "weak"? No, I don't. You, however, constantly accuse people who believe in god, of being all these things, and yet you believe in things which have no objective existence either. They are your gods.
.



Last edited by ouinon on 26 May 2009, 3:35 am, edited 1 time in total.

ouinon
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26 May 2009, 2:19 am

ouinon wrote:
I am wondering what I would consider proof/evidence that someone really/indisputably understood abstract language. Not using it maybe? Or only in very strange ways so that automatic/conditioned reactions to the "prepackaged" modules were challenged ... which would explain why parables, whether of Nasruddin, biblical, etc, are so frequent in spiritual traditions; as way to avoid abstract language, and the zen koans which challenge one's "normal" ideas of what some abstract words mean, like "I" etc.

To which tradition the oldest folk and fairy tales might be said to belong aswell. They avoid abstract language like the plague, or use it only to challenge it/turn it on its head.

Thinking about where one finds "abstract language" used most, and one huge area is advertising. It is saturated with abstract language; natural, happiness, freedom/liberty, beauty, love, pure, perfect, success, good, better, quality, right, exceptional, etc.

Value judgements, ( of which abstract language is made up entirely ) make authoritarian gods. And if you believe in "beauty" you almost certainly believe in "ugliness". A veritable pantheon of warring gods.

.



Sand
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26 May 2009, 3:26 am

ouinon wrote:
ouinon wrote:
I am wondering what I would consider proof/evidence that someone really/indisputably understood abstract language. Not using it maybe? Or only in very strange ways so that automatic/conditioned reactions to the "prepackaged" modules were challenged ... which would explain why parables, whether of Nasruddin, biblical, etc, are so frequent in spiritual traditions; as way to avoid abstract language, and the zen koans which challenge one's "normal" ideas of what some abstract words mean, like "I" etc.

To which tradition the oldest folk and fairy tales might be said to belong aswell. They avoid abstract language like the plague, or use it only to challenge it/turn it on its head.

Thinking about where one finds "abstract language" used most, and one huge area is advertising. It is saturated with abstract language; natural, happiness, freedom/liberty, beauty, love, pure, perfect, success, good, better, quality, right, exceptional, etc.

Value judgements, ( of which abstract language is made up entirely ) make authoritarian gods. And if you believe in "beauty" you almost certainly believe in "ugliness". A veritable pantheon of warring gods.

.


You are obviously confused about what abstraction is. The color red is an abstraction. It is the reaction of the nervous system to a particular frequency of the electromagnetic spectrum. Smooth is an abstraction since it is the reaction of our sense of touch to a surface that has no detectable roughness to our macro senses. Plato's solids are abstractions etc. All language is comprised of abstractions. You are confused.



ouinon
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26 May 2009, 3:41 am

Sand wrote:
All language is composed of abstractions.

Quite. But this thread is about a particular subset of language, those words which are most clearly abstract/abstractions, ( otherwise the thread title would have been "Do Atheists Understand Language" :roll: ). As I said on the last page:
ouinon wrote:
If take the definition that Henriksson provided, which is the one I get the impression Magnus meant too, it is not the same as "all language", ( even if all language is abstract in the final analysis). It is a part of it; a particular set of words, at a certain level in the heirarchy of the system of language, ( like animals we eat for meat consume ten times the calories from cereal crops as they provide us with ), the words "love" and "justice" and "freedom", etc, evolve on top of an awful lot of other words. ... And using the "rich/complex" "modules" which are "abstract language" ( love, truth, justice, good, god, freedom etc ), is not proof of understanding the system, ( in fact it can be proof of not understanding it ).

.



Last edited by ouinon on 26 May 2009, 3:54 am, edited 1 time in total.

Sand
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26 May 2009, 3:51 am

ouinon wrote:
Sand wrote:
All language is composed of abstractions.

Quite. But this thread is about a particular subset of language, those words which are most clearly abstract/abstractions. As I said on the last page:
ouinon wrote:
If take the definition that Henriksson provided, which is the one I get the impression Magnus meant too, it is not the same as "all language", ( even if all language is abstract in the final analysis). It is a part of it; a particular set of words, at a certain level in the heirarchy of the system of language, ( like animals we eat for meat consume ten times the calories from cereal crops as they provide us with ), the words "love" and "justice" and "freedom", etc, evolve on top of an awful lot of other words. ... And using the "rich/complex" "modules" which are "abstract language" ( love, truth, justice, good, god, freedom etc ), is not proof of understanding the system, ( in fact it can be proof of not understanding it ).

.


If you look into Alfred Korzybski's level of abstractions you may discover a bit of clarification on your levels of abstraction. I don't go along with his entire point of view but he has a few cogent things to say. There is no special clarity on abstractions. Although there may be levels, they are all very clearly abstract.



ouinon
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26 May 2009, 4:05 am

Sand wrote:
If you look into Alfred Korzybski's level of abstractions you may discover a bit of clarification on your levels of abstraction. There is no special clarity on abstractions. Although there may be levels, they are all very clearly abstract.

Right. ... That is very clear. :? :roll:
.



ouinon
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26 May 2009, 11:27 am

I'm finding it really interesting and very evocative, seeing abstract language, ( words like love, truth, beauty, freedom, justice, etc, which express ideas/concepts/qualities ), as "gods", which people believe in, which exert pressure on people, etc.

It feels very illuminating, to realise that ( many ) people's behaviour around these words is like worship, their attribution of this or that feeling, this or that thing, to beauty, love, freedom, etc, like offerings to it.

I'm getting a glimpse of how despotic these "gods" are. Of how oppressive belief in them is. How they rule. How believing in them I reject/dismiss half of the world, as "bad", as in non-beautiful, unfree, unfair, etc, ( and it isn't the same half, so most of the world becomes intolerable ).

And the demands they have made on me to lead a certain life; to "fall in love", look "beautiful", tell the "truth", hang onto "freedom". "Absolute" rules which make it difficult to relate to the world as it is in all its continuous ( as opposed to "discrete" ) variety.

I think that some of the greatest spiritual traditions were invented by people who ( had ) suffered as a result of taking language very literally, had found the/a solution, and wanted to help liberate others like them from the emprise of ( the most abstract ) language.

.



Sand
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26 May 2009, 11:31 am

ouinon wrote:
I'm finding it really interesting, very evocative, seeing abstract language, ( words like love, truth, beauty, freedom, justice, which express ideas/concepts/qualities ), as "gods", which people believe in, which exert pressure on people, etc.

It feels very illuminating, to realise that ( many ) people's behaviour around these words is like worship, their attribution of this or that feeling, this or that thing, to beauty, love, freedom, etc, like offerings to it.

I'm getting a glimpse of how despotic these "gods" are. Of how oppressive belief in them is. How they rule. How believing in them I reject/dismiss half of the world, as "bad", as in non-beautiful, unfree, unfair, etc, ( and it isn't the same half, so most of the world becomes intolerable ).

And the demands they have made on me to lead a certain life; to "fall in love", look "beautiful", tell the "truth", hang onto "freedom". "Absolute" rules which make it difficult to relate to the world as it is in all its continuous ( as opposed to "discrete" ) variety.

I think that some of the greatest spiritual traditions were invented by people who ( had ) suffered as a result of taking language very literally, had found the/a solution, and wanted to help liberate others like them from the emprise of ( the most abstract ) language.

.


You seem to be confusing social pressures with gods. There is a seed of relevance in this but it's still a stretch.



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26 May 2009, 12:04 pm

I used to believe in truth, beauty, love, freedom, and justice. I used to believe that they existed. And while I believed that they existed they had enormous power over me. I both longed for them, and feared them, sought to meet their standards, to obey them, wanted to satisfy them. They have really been like gods.
.



Last edited by ouinon on 26 May 2009, 11:28 pm, edited 1 time in total.

ouinon
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26 May 2009, 12:27 pm

PS. While I believed in them, in their existence, I thought they could be found in certain places, and not in others.

When I thought I saw them I would remark on this manifestation of one of my gods; "That is beautiful", "That is true", "Yes, that really is love".

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26 May 2009, 12:45 pm

So to conclude my meanderings on the subject, :wink: I would say that, atheists, unless they no longer believe in love, truth, beauty, justice, freedom, etc, ( the rest of the subset, "abstract language" ), don't in fact understand "abstract language", because they fail to see how they believe in gods, as much as, if not more than, most "believers".

Thanks for the idea, Magnus. :D

.



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26 May 2009, 4:32 pm

Thank you ounion.

Greek gods and goddesses are archetypes of these abstract words like beauty, love, justice, and so on. Does beauty, love, truth, justice, etc really exist? I think so. Although I can't prove it to you because it is an inner experience.


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Sand
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26 May 2009, 4:52 pm

Magnus wrote:
Thank you ounion.

Greek gods and goddesses are archetypes of these abstract words like beauty, love, justice, and so on. Does beauty, love, truth, justice, etc really exist? I think so. Although I can't prove it to you because it is an inner experience.


The question that's meaningful is not whether they exist or not but where they derive their standards