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01001011
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03 Sep 2010, 10:06 am

AngelRho wrote:

The Tree represents that choice. God's creation would not be perfect without all possible choices and all possible outcomes. You can't grant freedom to do good OR evil without there being something you shouldn't do. The Tree itself was not evil. The choice to disobey God WAS. God did not set a trap; Satan (the Serpent) did. The evil of disobedience was made worse by the fact that neither the man nor the woman accepted responsibility for their actions. The initial consequence was acquiring further knowledge of good and evil, whereas man only knew good prior to the Tree and was thus incapable of committing sin. The second consequence was future responsibility for all actions, good or evil. Having knowingly and willfully disobeyed God, they realized the shame of what they'd done when they became aware of their nakedness, since outward nakedness is not a sin if there's nothing inwardly sinful to hide.



You are contradicting yourself here. If disobeying god is sin, then evil was done BEFORE the fruit is eaten.

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An all-knowing God with INFINITE wisdom CAN take risks because He sees ALL POSSIBLE outcomes. God knows what CAN happen. In creating a human creature in His image, God included certain of His powers. The most significant endowment due to its role in the fall of man is that of choosing to do good or evil. God has no less the same capacity, the difference being that God only does good. Adam had a choice. God knew this inherently meant that man could also possess the potential for evil. But man wasn't made in such a way that he HAD to do evil.


False. To an all knowing being, that is not taking risk, but a known failure.



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03 Sep 2010, 10:48 am

AngelRho wrote:
Sand wrote:
AngelRho wrote:
Sand wrote:
An all seeing all powerful being does not take risks. Risks are for people uncertain of outcomes. God, by definition, cannot be uncertain. Also a perfect God is totally aware of the nature of the creature He designed and what the outcomes of its nature. He cannot escape responsibility.


An all-knowing God with INFINITE wisdom CAN take risks because He sees ALL POSSIBLE outcomes. God knows what CAN happen. In creating a human creature in His image, God included certain of His powers. The most significant endowment due to its role in the fall of man is that of choosing to do good or evil. God has no less the same capacity, the difference being that God only does good. Adam had a choice. God knew this inherently meant that man could also possess the potential for evil. But man wasn't made in such a way that he HAD to do evil.

The Tree represents that choice. God's creation would not be perfect without all possible choices and all possible outcomes. You can't grant freedom to do good OR evil without there being something you shouldn't do. The Tree itself was not evil. The choice to disobey God WAS. God did not set a trap; Satan (the Serpent) did. The evil of disobedience was made worse by the fact that neither the man nor the woman accepted responsibility for their actions. The initial consequence was acquiring further knowledge of good and evil, whereas man only knew good prior to the Tree and was thus incapable of committing sin. The second consequence was future responsibility for all actions, good or evil. Having knowingly and willfully disobeyed God, they realized the shame of what they'd done when they became aware of their nakedness, since outward nakedness is not a sin if there's nothing inwardly sinful to hide.

The sequence of events is a series of placing the blame on someone/something else to whom fault is not owed. Adam blamed Eve. Who created Eve? God. So the implied fault is on God. Who did Eve blame? The Serpent. Who created the Serpent? God. Once again, the implied fault is God. And because God does not do evil, God does not even tempt with evil, and God is good to allow us a choice to do good or evil, the fault can only lie with us. While God IS responsible for creation and for His own actions, allowing/disallowing things to happen to include the evil deeds of human beings, it is not God Himself who DOES those things. Blaming God is the final culmination of all sin, placing blame where it is not due in a vain, fleeting, futile attempt at absolving ourselves of our own sin.

And we know that it is impossible for one person to absolve himself from sin. Only faith in the resurrected body of Jesus can do that. By crucifying Jesus, man expressed the most profound "blame-shift" possible, and only in the person of God the Son was this finally acceptable. Anyone who has such faith in Jesus gives Jesus the blame, which He has already taken away from us through His death. And by rising from the dead, Jesus shows us that there may be life after physical death if we accept it.

It is unnecessary to say that this "risk," which is only a risk in one manner of speaking--the way I meant it when I first wrote it. Genesis affirms that God knows at accepts all possible outcomes, perfecting His will and providing hope for mankind through the giving and fulfillment of prophecy. Genesis 3:15 says this: "I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel." The hope that has been afforded us through this passage is that of the eventual destruction of Adversary in the end. Jesus, being the "seed" of a woman and not a man, represents the fulfillment of the prophecy in our own time because He was broken the hold of the Accuser and sin on us, and we look to the final, future fulfillment of the end of ALL sin at the end of time when Satan will be banished from our presence. God DOES know all possible outcomes, even providing a remedy should we fail.


Choices are not random. They are motivated not only by possibilities but by a fixed series of events conditioned by past conditions. A perfect being is aware of this and knows well what the outcome of any situation will be. Free will is not only nonsense, it is totally undesirable by anyone who must make sensible judgments over how to act. A superbeing who knows and understands all possibilities is also aware of all their probabilities. Risk is impossible with such a mind.


Unnecessary assumption--that just raises the question of what is meant by "sensible." The scope of human perception is limited. I think you and I would both agree on that, though for completely different reasons. If a person is aware of the limits of their perception, then they can understand that certain things which may seem non-sense at first glance given a range of ability at a specific point in time actually can possibly make sense in a different context. This is one major point of scientific, empirical inquiry, in fact, of being able to admit that which we do not know, but nevertheless persist in improving the scope of our perceptual "vision" (using that term loosely, I'm referring to any number of ways of perceiving). We perceive a certain "wrongness" about that which makes sense and yet doesn't make sense. I don't "understand" all that makes gravity work, yet I do recognize that it is an active and present force that keeps me within a safe relationship with the Earth.

For a human being, the ability to venture into the "great unknown" is actually an advantage, not a disadvantage, and discovery very often is the product of thinking and actions which are initially non-sensible; not because we are irrational, but because we know from experience the value of occasionally taking a risk and stumbling onto something that is beneficial. Even in failures, human beings discover as much about what TO do by discovering what NOT to do and learning lessons. This is, again, an empirical feature of scientific inquiry as well. We "think" we know what will happen, but then we are forced to draw unexpected conclusions when the unexpected happens.

Free will, then, is embodied by the mind's ability to inquire, to reason, and to act. It does not exist if decisions can't be made, if choices cannot be had.

Now, are choices random? No. They CAN be, but I would agree with you that in MOST CASES they are not. God can't randomly create man and endow man with the ability to choose; it is a deliberate action. God knows all outcomes. Man chose one contrary to God's will for man. God, in seeing that this was possible, yet leaving the choice up to man to decide whether to do good or evil, ALSO provided a means for man's redemption. The absence of random action does not negate free will.


When a good engineer constructs something he(or she) is very well aware of how it works and why it does what it does. When God constructed humans if He did not know how they would work He was not all knowing. There is nothing mysterious about how decisions are made. They are made out of reasoning how to get the expected results. The concept that many paths are equally attractive is total nonsense and if God is aware of what decisions are possible and is aware of the way a human works (to a depth that only an all knowing God can have) then he knows beforehand how things will go and the total responsibility for the results can only be His. His creatures are designed to behave in a particular way and He cannot wiggle out of that.



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03 Sep 2010, 3:19 pm

Sand wrote:
When a good engineer constructs something he(or she) is very well aware of how it works and why it does what it does. When God constructed humans if He did not know how they would work He was not all knowing. There is nothing mysterious about how decisions are made. They are made out of reasoning how to get the expected results. The concept that many paths are equally attractive is total nonsense and if God is aware of what decisions are possible and is aware of the way a human works (to a depth that only an all knowing God can have) then he knows beforehand how things will go and the total responsibility for the results can only be His. His creatures are designed to behave in a particular way and He cannot wiggle out of that.


God created a perfect being in the human form. Of course God knew all possibilities of how that being could end up. For God to make a perfect being in His image with the capacity to choose good or evil, He had to give that perfect being a will of its own. The human will is a feature of a perfect being created in the image of God. Now, whether that being will make the choice to good or evil is a question only that being can answer. God could have started COMPLETELY over from scratch. But since God made human beings the right way the first time, there's no need to concede failure when there is none. Starting over from scratch would have been an admission of failure on God's part. To do so would have meant God is imperfect, and since God is NOT imperfect, an admission of failure when there is no failure would make God a liar. So which is it? Is God imperfect OR capable of sinning? Neither. God IS perfect and chooses good over evil. The most logical thing for God to do after His creation messed itself up is to implement a means of redemption for the fallen creation. A perfect God is a merciful God, thus God allows man to live.

Now, God DID come to recognize a point in time at which His runaway creation became too depraved to save. Noah and his family represent the last measure of goodness within God's creation. God showed mercy by allowing the fallen creation to continue through one person rather than depriving all future generations of the opportunity and blessing of life. Yet again, God displays His perfection when, for all practical purposes, God does start over with a clean slate (in a sense) without COMPLETELY annihilating human beings. God also made a covenant with His remnant that such a state of affairs would never be resolved through a worldwide flood. Say what you will about global warming/climate change and the melting of the ice caps, a complete deluge on a global scale will NEVER happen.

I'm not sure where the concept that "many paths are equally attractive," came from, but I agree that it is total nonsense. The only path that makes sense is the path which leads to the salvation of the human soul and an eternity in presence of God. An unfavorable consequence that we would want to avoid is the suffering of an eternity in emptiness. But regardless of what is attractive and what is not attractive, God none-the-less allows us to make that decision, even if He Himself finds that outcome unfavorable. To do otherwise would be to deprive us of the gift He gave us of making our own decisions, of choosing our own paths, which would make God not just a liar, but also unjust. God is good, not evil, so human free will stands.

God knows all possible decisions we will make, but again stepping in to make up our minds for us would be contradictory to the nature of God. It is WE who bear the burden of guilt due to those choices, not our Creator. God doesn't sin FOR us. Blaming God for what He didn't do is arrogant. It is also another sign of God's mercy. As I've said before, being born with the choice to love God or hate God means choosing a destiny of being in God's presence or beyond God's presence. An unrepentant sinner who meets God after death does not wish to know God. Being compelled to dwell in God's presence when one does not love God is just another kind of condemnation--you'll be unhappy regardless. Eternity in Hell, banished from God's presence, is the only merciful alternative. Now, an unrepentant, unsaved sinner who meets God after physical death and "changes his mind" is disingenuous by nature because the change is not brought about from actual repentance, but rather remorse. Anyone who has spent time with small children, especially stubborn ones, knows quite well the difference between turning away from aberrant behavior and remorse for simply having been caught in the behavior. God does not want eternal captives who are merely sorry they got caught, but rather eternally willing companions who understand and confess to being caught already. For the unrepentant sinner, the captivity is a trap he himself has set. For the redeemed, it is a net that rescues us from eternal consequences and brings us up to eternal blessing.

I believe that our "engineer" has designed us with acceptance of God in mind. But the choice is a willing choice, not forced upon us. God does not have to "wiggle out of" any responsibility. He is in charge of us and cares for us as He sees fit. So He is as much responsible as any good parent should be. But even the best parents, the ones who do EVERYTHING right, still somehow churn out the naughtiest of children. Is it something parent did wrong? No. The child has to grow up and accept responsibility for HIS own actions, no matter how much wrong decisions make the mother cry and the father angry. A child who leaves the home and begins his own life is responsible for those decisions he makes--breaking the law, harming other people, self-destructive behavior through chemical dependency, incurable sexual diseases, whatever. Parents don't WANT to let go, but in the end they have little choice if the child gives them none.

Strange, isn't it? God gave us all the choices in the world, and yet somehow we withhold the same privilege from God, to make choices for us, to become the kind of people He wants us to be. And that is fundamentally why free will is something I renounce for myself. If God is in control of my life, why should I feel that I should answer to any other authority? I lead a fairly peaceful existence despite having relatively little compared with my peers, and more often it is trouble that seeks me out rather than the other way around--usually trouble makers itching for a fight who somehow find me to be an easy target. As long as God keeps me in His will, no circumstance is great enough to fear.



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03 Sep 2010, 6:12 pm

psych wrote:
Reading books can assist bringing you to an ephipany, but youd have to have been on the cusp of realising it on your own anyway. Youll only get this from integrating many different personal experiences from your real life and recognising the patterns that form. A book might prompt you to join up the dots in this way, but its the end result - if you take the book as a starting point your allready lost. So, logically a 2000 yr old book is going to be of limited use in this respect, as there wont be as much you can relate to your personal reality. And thats assuming the book is intended to aid you in that process anyway. The bible isnt.

[youtube]http://www.youtube.com/watch?v=ZwJP24MzCD0[/youtube]

Some of what the narrator in that video clip says makes sense (namely the exhortations to turn away from ritual, mantra, dogma, and institutional authority), but there's a definite paranoid bent to it, so I can't conclude he's achieved any state of enlightened spirituality that he's attributed to Jesus of Nazareth.



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03 Sep 2010, 6:24 pm

ruveyn wrote:
Do you think people have free will?

Human nature doesn't seem surpass their own nature to believe there is such a thing, but the assumption of that is useful.


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03 Sep 2010, 7:20 pm

AngelRho wrote:
Sand wrote:
When a good engineer constructs something he(or she) is very well aware of how it works and why it does what it does. When God constructed humans if He did not know how they would work He was not all knowing. There is nothing mysterious about how decisions are made. They are made out of reasoning how to get the expected results. The concept that many paths are equally attractive is total nonsense and if God is aware of what decisions are possible and is aware of the way a human works (to a depth that only an all knowing God can have) then he knows beforehand how things will go and the total responsibility for the results can only be His. His creatures are designed to behave in a particular way and He cannot wiggle out of that.


God created a perfect being in the human form. Of course God knew all possibilities of how that being could end up. For God to make a perfect being in His image with the capacity to choose good or evil, He had to give that perfect being a will of its own. The human will is a feature of a perfect being created in the image of God. Now, whether that being will make the choice to good or evil is a question only that being can answer. God could have started COMPLETELY over from scratch. But since God made human beings the right way the first time, there's no need to concede failure when there is none. Starting over from scratch would have been an admission of failure on God's part. To do so would have meant God is imperfect, and since God is NOT imperfect, an admission of failure when there is no failure would make God a liar. So which is it? Is God imperfect OR capable of sinning? Neither. God IS perfect and chooses good over evil. The most logical thing for God to do after His creation messed itself up is to implement a means of redemption for the fallen creation. A perfect God is a merciful God, thus God allows man to live.

Now, God DID come to recognize a point in time at which His runaway creation became too depraved to save. Noah and his family represent the last measure of goodness within God's creation. God showed mercy by allowing the fallen creation to continue through one person rather than depriving all future generations of the opportunity and blessing of life. Yet again, God displays His perfection when, for all practical purposes, God does start over with a clean slate (in a sense) without COMPLETELY annihilating human beings. God also made a covenant with His remnant that such a state of affairs would never be resolved through a worldwide flood. Say what you will about global warming/climate change and the melting of the ice caps, a complete deluge on a global scale will NEVER happen.

I'm not sure where the concept that "many paths are equally attractive," came from, but I agree that it is total nonsense. The only path that makes sense is the path which leads to the salvation of the human soul and an eternity in presence of God. An unfavorable consequence that we would want to avoid is the suffering of an eternity in emptiness. But regardless of what is attractive and what is not attractive, God none-the-less allows us to make that decision, even if He Himself finds that outcome unfavorable. To do otherwise would be to deprive us of the gift He gave us of making our own decisions, of choosing our own paths, which would make God not just a liar, but also unjust. God is good, not evil, so human free will stands.

God knows all possible decisions we will make, but again stepping in to make up our minds for us would be contradictory to the nature of God. It is WE who bear the burden of guilt due to those choices, not our Creator. God doesn't sin FOR us. Blaming God for what He didn't do is arrogant. It is also another sign of God's mercy. As I've said before, being born with the choice to love God or hate God means choosing a destiny of being in God's presence or beyond God's presence. An unrepentant sinner who meets God after death does not wish to know God. Being compelled to dwell in God's presence when one does not love God is just another kind of condemnation--you'll be unhappy regardless. Eternity in Hell, banished from God's presence, is the only merciful alternative. Now, an unrepentant, unsaved sinner who meets God after physical death and "changes his mind" is disingenuous by nature because the change is not brought about from actual repentance, but rather remorse. Anyone who has spent time with small children, especially stubborn ones, knows quite well the difference between turning away from aberrant behavior and remorse for simply having been caught in the behavior. God does not want eternal captives who are merely sorry they got caught, but rather eternally willing companions who understand and confess to being caught already. For the unrepentant sinner, the captivity is a trap he himself has set. For the redeemed, it is a net that rescues us from eternal consequences and brings us up to eternal blessing.

I believe that our "engineer" has designed us with acceptance of God in mind. But the choice is a willing choice, not forced upon us. God does not have to "wiggle out of" any responsibility. He is in charge of us and cares for us as He sees fit. So He is as much responsible as any good parent should be. But even the best parents, the ones who do EVERYTHING right, still somehow churn out the naughtiest of children. Is it something parent did wrong? No. The child has to grow up and accept responsibility for HIS own actions, no matter how much wrong decisions make the mother cry and the father angry. A child who leaves the home and begins his own life is responsible for those decisions he makes--breaking the law, harming other people, self-destructive behavior through chemical dependency, incurable sexual diseases, whatever. Parents don't WANT to let go, but in the end they have little choice if the child gives them none.

Strange, isn't it? God gave us all the choices in the world, and yet somehow we withhold the same privilege from God, to make choices for us, to become the kind of people He wants us to be. And that is fundamentally why free will is something I renounce for myself. If God is in control of my life, why should I feel that I should answer to any other authority? I lead a fairly peaceful existence despite having relatively little compared with my peers, and more often it is trouble that seeks me out rather than the other way around--usually trouble makers itching for a fight who somehow find me to be an easy target. As long as God keeps me in His will, no circumstance is great enough to fear.


You still do not grasp the very important sequence involved in decision making. To make a decision one must take into account the consequences of one's actions. Taking that into account requires the evaluations of each possible action. The overwhelming bulk of possibilities are unequal in the benefits assumed. The actual benefits are irrelevant since the decision to move in a decisive act is based on the understanding of the virtual act before any action takes place. For the "perfect" Adam to commit a sin indicates he was imperfect in choosing that action. The choice itself is critical and that choice is made upon his ability to comprehend consequences. That comprehension is based upon his very construction. To make the wrong choice means there was something wrong in his construction. And that defect was not his responsibility but God's who is assumed to not only be aware of all possibilities but also all outcomes. For a choice to be free indicates an ignorance of an outcome and an ignorance of that dimensions indicates a fault in construction. Something for which God must take responsibility. A perfect God is incapable of making mistakes and by that any of His creations are incapable of making mistakes since that perfection must run seamlessly through everything attributed to God. Thre is no way a God can escape the responsibility for the consequences of either His own acts or the acts of any of His creations.



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03 Sep 2010, 7:44 pm

Sand wrote:
You still do not grasp the very important sequence involved in decision making. To make a decision one must take into account the consequences of one's actions. Taking that into account requires the evaluations of each possible action. The overwhelming bulk of possibilities are unequal in the benefits assumed. The actual benefits are irrelevant since the decision to move in a decisive act is based on the understanding of the virtual act before any action takes place. For the "perfect" Adam to commit a sin indicates he was imperfect in choosing that action. The choice itself is critical and that choice is made upon his ability to comprehend consequences. That comprehension is based upon his very construction. To make the wrong choice means there was something wrong in his construction. And that defect was not his responsibility but God's who is assumed to not only be aware of all possibilities but also all outcomes. For a choice to be free indicates an ignorance of an outcome and an ignorance of that dimensions indicates a fault in construction. Something for which God must take responsibility. A perfect God is incapable of making mistakes and by that any of His creations are incapable of making mistakes since that perfection must run seamlessly through everything attributed to God. Thre is no way a God can escape the responsibility for the consequences of either His own acts or the acts of any of His creations.


I understand perfectly well. But you're still operating under the wrong assumption. You're assuming that Adam making the wrong choice was due to an innate imperfection with which he was created. This is not true. It is Adam's capacity for choice, whether making right choices or wrong choices, that enabled him to make the wrong choice at all. He could just as easily made the RIGHT choice. If God had made Adam WITHOUT that choice, then it would have shown God as cruel, not caring whether a being created in His image really wanted to make the right choices or not. Further, it would show God as not being able to trust in His own creation. Why should we trust God if God cannot trust us? Further, why should God make a being He cannot trust? Is God insecure in His creation?

The answer to that last question is absolutely not. Why SHOULD God be insecure? If God is a capable creator, He should have nothing to fear from His creation.

Adam, by contrast, COULD have avoided betraying that trust. Adam, as a perfect being, had the capacity, just as God does, of ONLY doing that which is good and avoiding evil. Adam made the choice to embrace evil in hopes of becoming better than God. The promise of the Tree, as told by the Serpent, was that they'd become equal with God. However, this isn't logically possible solely from eating from the Tree. The only possibility is to become BETTER than God. Though they were told they'd be equal or like God or gods, they ignored the truth: God had already made Himself equal with them. The only option, then is to become BETTER than God, and since nothing can possibly be ABOVE God, Adam and Eve made themselves arrogant people. Whether they INTENDED to do so is irrelevant. What happened, happened.

So God made a perfect being in His image with the power to make choices. That creation, of its own will and desire, made the wrong decision. A flaw is introduced into the perfect creation by the creation itself. Therefore, the once-perfect creation is made imperfect by it's own doing, not God's doing.

As I said before, God is responsible insofar as He cares and provides for His creation. Because He loves us unconditionally, regardless of the pre-conditions we fabricate on our own, He provides a means through which we may be redeemed and reconciled to Him--not of OUR doing, because we are sinful and imperfect and therefore incapable of doing anything to earn God's grace, but of God's own doing because of His love for us.

Further--such statements are predicated on human knowledge, wisdom, and logic being greater than that of God's. I've demonstrated in some ways why this cannot be. If you believe you have a better way to run the world, or rather some conviction that God's inaction is not enough or is a call to action for yourself to help others and alleviate suffering, by all means do so. It is perhaps your decisions that God desires to do His work.



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03 Sep 2010, 7:54 pm

01001011 wrote:
AngelRho wrote:

The Tree represents that choice. God's creation would not be perfect without all possible choices and all possible outcomes. You can't grant freedom to do good OR evil without there being something you shouldn't do. The Tree itself was not evil. The choice to disobey God WAS. God did not set a trap; Satan (the Serpent) did. The evil of disobedience was made worse by the fact that neither the man nor the woman accepted responsibility for their actions. The initial consequence was acquiring further knowledge of good and evil, whereas man only knew good prior to the Tree and was thus incapable of committing sin. The second consequence was future responsibility for all actions, good or evil. Having knowingly and willfully disobeyed God, they realized the shame of what they'd done when they became aware of their nakedness, since outward nakedness is not a sin if there's nothing inwardly sinful to hide.



You are contradicting yourself here. If disobeying god is sin, then evil was done BEFORE the fruit is eaten.

Quote:
An all-knowing God with INFINITE wisdom CAN take risks because He sees ALL POSSIBLE outcomes. God knows what CAN happen. In creating a human creature in His image, God included certain of His powers. The most significant endowment due to its role in the fall of man is that of choosing to do good or evil. God has no less the same capacity, the difference being that God only does good. Adam had a choice. God knew this inherently meant that man could also possess the potential for evil. But man wasn't made in such a way that he HAD to do evil.


False. To an all knowing being, that is not taking risk, but a known failure.


So what if God knew Adam and Eve were going to rebel against Him? They had the choice to keep the singular commandment provided, but they didn't. God said the punishment for disobedience was death, but He had mercy on them and only banished them from the garden. In that choice Adam and Eve made, they decided the course of human events, and more instantly they decided how they would relate to God. If they had chosen to abstain from disobedience, things could have been a lot better, but as it is they didn't. God set up what was going to take place to redeem humankind in Genesis 3:15 and specified it further in Isaiah 53, and as such people have a choice as to whether they willingly accept or willingly reject the free redemption offered.



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03 Sep 2010, 7:58 pm

AngelRho wrote:
Sand wrote:
You still do not grasp the very important sequence involved in decision making. To make a decision one must take into account the consequences of one's actions. Taking that into account requires the evaluations of each possible action. The overwhelming bulk of possibilities are unequal in the benefits assumed. The actual benefits are irrelevant since the decision to move in a decisive act is based on the understanding of the virtual act before any action takes place. For the "perfect" Adam to commit a sin indicates he was imperfect in choosing that action. The choice itself is critical and that choice is made upon his ability to comprehend consequences. That comprehension is based upon his very construction. To make the wrong choice means there was something wrong in his construction. And that defect was not his responsibility but God's who is assumed to not only be aware of all possibilities but also all outcomes. For a choice to be free indicates an ignorance of an outcome and an ignorance of that dimensions indicates a fault in construction. Something for which God must take responsibility. A perfect God is incapable of making mistakes and by that any of His creations are incapable of making mistakes since that perfection must run seamlessly through everything attributed to God. Thre is no way a God can escape the responsibility for the consequences of either His own acts or the acts of any of His creations.


I understand perfectly well. But you're still operating under the wrong assumption. You're assuming that Adam making the wrong choice was due to an innate imperfection with which he was created. This is not true. It is Adam's capacity for choice, whether making right choices or wrong choices, that enabled him to make the wrong choice at all. He could just as easily made the RIGHT choice. If God had made Adam WITHOUT that choice, then it would have shown God as cruel, not caring whether a being created in His image really wanted to make the right choices or not. Further, it would show God as not being able to trust in His own creation. Why should we trust God if God cannot trust us? Further, why should God make a being He cannot trust? Is God insecure in His creation?

The answer to that last question is absolutely not. Why SHOULD God be insecure? If God is a capable creator, He should have nothing to fear from His creation.

Adam, by contrast, COULD have avoided betraying that trust. Adam, as a perfect being, had the capacity, just as God does, of ONLY doing that which is good and avoiding evil. Adam made the choice to embrace evil in hopes of becoming better than God. The promise of the Tree, as told by the Serpent, was that they'd become equal with God. However, this isn't logically possible solely from eating from the Tree. The only possibility is to become BETTER than God. Though they were told they'd be equal or like God or gods, they ignored the truth: God had already made Himself equal with them. The only option, then is to become BETTER than God, and since nothing can possibly be ABOVE God, Adam and Eve made themselves arrogant people. Whether they INTENDED to do so is irrelevant. What happened, happened.

So God made a perfect being in His image with the power to make choices. That creation, of its own will and desire, made the wrong decision. A flaw is introduced into the perfect creation by the creation itself. Therefore, the once-perfect creation is made imperfect by it's own doing, not God's doing.

As I said before, God is responsible insofar as He cares and provides for His creation. Because He loves us unconditionally, regardless of the pre-conditions we fabricate on our own, He provides a means through which we may be redeemed and reconciled to Him--not of OUR doing, because we are sinful and imperfect and therefore incapable of doing anything to earn God's grace, but of God's own doing because of His love for us.

Further--such statements are predicated on human knowledge, wisdom, and logic being greater than that of God's. I've demonstrated in some ways why this cannot be. If you believe you have a better way to run the world, or rather some conviction that God's inaction is not enough or is a call to action for yourself to help others and alleviate suffering, by all means do so. It is perhaps your decisions that God desires to do His work.


The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.



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03 Sep 2010, 7:59 pm

Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


Do you have any idea what the word perfect means?



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03 Sep 2010, 8:00 pm

Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


The CHOICE itself, yes. The ABILITY to choose one way or another, no. A perfect being created in the very image of God would HAVE to be able to make the choice, yes or no, up or down, right or wrong, good or evil.



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03 Sep 2010, 8:01 pm

iamnotaparakeet wrote:
Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


Do you have any idea what the word perfect means?


Do you?



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03 Sep 2010, 8:22 pm

Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.

Adam was a perfect idiot because he listened to his naive wife with his dick rather than his brain and devotion to God, she must have been so smoking hot that he could not refuse to disobey God's censorship law.


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Sand
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03 Sep 2010, 9:11 pm

AngelRho wrote:
Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


The CHOICE itself, yes. The ABILITY to choose one way or another, no. A perfect being created in the very image of God would HAVE to be able to make the choice, yes or no, up or down, right or wrong, good or evil.


OK. And would a perfect being be aware of the consequences of each of those choices?



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03 Sep 2010, 9:17 pm

Sand wrote:
AngelRho wrote:
Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


The CHOICE itself, yes. The ABILITY to choose one way or another, no. A perfect being created in the very image of God would HAVE to be able to make the choice, yes or no, up or down, right or wrong, good or evil.


OK. And would a perfect being be aware of the consequences of each of those choices?


Actually, Adam WAS aware of the consequences of the one wrong choice he made. The Bible informs us that God did reveal the penalty for sin was death. Adam had no excuse to sin.



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03 Sep 2010, 9:24 pm

AngelRho wrote:
Sand wrote:
AngelRho wrote:
Sand wrote:
The concept of perfection is not malleable. It either is or it is not. That Adam could choose to become greater than God with the full knowledge that this is not possible (and he had to have that knowledge to be perfect) is an inherent imperfection created by God. There is no question that that choice was imperfect.


The CHOICE itself, yes. The ABILITY to choose one way or another, no. A perfect being created in the very image of God would HAVE to be able to make the choice, yes or no, up or down, right or wrong, good or evil.


OK. And would a perfect being be aware of the consequences of each of those choices?


Actually, Adam WAS aware of the consequences of the one wrong choice he made. The Bible informs us that God did reveal the penalty for sin was death. Adam had no excuse to sin.


So Adam willingly accepted the consequences of his act with a full knowledge of them as a perfect being. Or did that decision indicate an imperfection in God's creation of Adam which could only come about if God were imperfect.?