Are we slaves to money?
thomas81 wrote:
Money is not a completely failproof yardstick for demand. In fact, i'd say its a wholly unreliable one. 'Marketability' is a measure not of the demand of numbers of people, but of individual spending power.
Take for example a factory that produces baked beans, and another that produces fast cars or yatchs for the incredibly privileged.
The bean factory may have a high demand among people who can only pay a small amount per unit, but one person who wants a yatch may stimulate the same sort of 'demand' as a million people who want beans. This implies that there is much demand for yatchs as there is beans which in practical terms, is completely arbitrary and nonsense.
Meanwhile, to further exacerbate social inequality the people building these yatchs and sports cars could have been using their skills to help a broader range of people. Herein lies the problem of the price system paradigm.
Take for example a factory that produces baked beans, and another that produces fast cars or yatchs for the incredibly privileged.
The bean factory may have a high demand among people who can only pay a small amount per unit, but one person who wants a yatch may stimulate the same sort of 'demand' as a million people who want beans. This implies that there is much demand for yatchs as there is beans which in practical terms, is completely arbitrary and nonsense.
Meanwhile, to further exacerbate social inequality the people building these yatchs and sports cars could have been using their skills to help a broader range of people. Herein lies the problem of the price system paradigm.
It's a circular flow system.
Capitalism will definitely fail to maximize utility compared to the abstractly ideal system. So, if God stepped down from space-land to manage our economy, it would be managed better by God. What capitalism is good at is creating buy-in from all participants to enter jobs that provide large benefit and that change things up. So, if you become an entrepreneur, and you strike rich, a lot of other people's lives will be disrupted BUT something about the system will be improved. In a normal political system, your entrepreneurial disruption would likely not be allowed, existing power-brokers would matter too much. In a price system, their buy-in is not needed, all that is needed is success in the market.
And because of the broad needs of the society, other people are pulled in as needed. And because of the general ability to create wealth, a vast diversity of products is now also available. So, right, if we compare this to God, then there may be a problem, but if we compare this to every other historical system, it does quite well. I mean, we can argue about how to alter the distribution system to better increase utility, but... abolition is simply not justifiable given the evidence we have.
thomas81 wrote:
My desire for yatchs or approval of yatchs as base commodities are neither here nor there. My greivance is with the system that pins such a high value on them and allocates a high proportion of human energy expenditure for the benefit of tiny group of humans.
And it's also improved the lives of most other people. Once again, other systems are simply not viable given the kind of social scientific knowledge we have. Capitalism does a lot of very complicated things that we don't really know how to best do otherwise.
Quote:
Anthropological evidence suggests that self superiority is a western construct. Explorers found remote rainforest indians without concepts of analogous things like money, leadership or heirarchy.
I really tend to doubt that. Lots and LOTS of historical societies, Western or no, have hierarchy. Even many animals, including those closely related to us, like chimps, have hierarchy. So, to quote(a second hand quote) from anthropologist Richard Wrangham:
Richard Wrangham wrote:
we exaggerate only barely in saying that a male chimpanzee in his prime organizes his whole life around issues of rank. His attempts to achieve and then maintain alpha status are cunning, persistent, energetic, and time-consuming. They affect whom he travels with, whom he grooms, where he glances, how often he scratches, and what time he gets up in the morning. (Nervous alpha males get up early, and often wake others with their overeageer charging displays.) And all these behaviors come not from a drive to be violent for its own sake, but from a set of emotions that, when people show them, are labeled "pride" or, more negatively, "arrogance""
Now, I can see a lack of money. Smaller organizational forms SHOULD tend to lack money. They involve interactions between the same beings over and over and over, so reciprocation is reasonable, and money would actually be rather useless. Money is instead more used in systems where we no longer have the kinds of developments that would allow for reciprocation to work, so reciprocation doesn't make sense in a bigger market, as if you don't recognize people, may not see them again, and all of that, then your incentives for doing good things for them is pretty small. They'll never scratch your back in return, or at least you can't know if they will. Money allows these trust issues to be easily pushed aside by turning the issue into an exchange.
Quote:
Even the animal kingdom is rife with instances of 'altruism'. Ants, hyenas, prides of lions all work together and better as a team.
Oh, and people do too. The current system isn't just greed as ruveyn would tend to think, but there are lots of areas of cooperation. Commercial ventures are rife with cooperative behavior encouraged by a competitive market. However, it's also true that human beings are self-interested. We are not a hive/colony like ants or bees, and human beings are given instincts towards promoting their self-interest even at the costs of others, which is what we should expect given our evolution. So, sure we work great as a team, we also work great competitively for a prize, and capitalism seeks to combine both sets of traits.
thomas81 wrote:
ruveyn wrote:
thomas81 wrote:
Anthropological evidence suggests that self superiority is a western construct. Explorers found remote rainforest indians without concepts of analogous things like money, leadership or heirarchy.
Which is why Western powers run the world.
Those rain forest dudes were able to get into equilibrium with their environment with fewer doodads. We of the temperate zones especially the northern temperate zone have to hustle to stay alive during the winter. That means we need doodad to hunt with, to grow food with and to make useful stuff with.
The human race is far too numerous to cavort through the woods mostly naked and able to live off berries and dried fish.
ruveyn
Is not the point. You said selfishness greed etc is human nature. Its not. Its a construct.
Hmm... quite a few evolutionary biologists would probably disagree.
thomas81 wrote:
Is not the point. You said selfishness greed etc is human nature. Its not. Its a construct.
First of all "greed" is a scare word and has little factual basis. Selfishness can range from rational self interest, interest in one's self and one's kin all the way to reckless "I don't care" behavior bordering on the sociopathic.
Rational interest in one's own survival needs and that of one's kin (if one has kin) is likely to assure that one's biological line will survive to reproduce. And that is all the nature "cares" about. Successful reproduction is what determines the nature and character of any species.
Exercise: Read -Origin of Species- by Charles Darwin.
ruveyn
Apparently since this thread is still going on, I may as well share something:
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
Awesomelyglorious wrote:
Apparently since this thread is still going on, I may as well share something:
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
Indeed. McCloskey does not merely argue that capitalism works. Nay. She shows how capitalism promotes the cardinal virtues of justice, temperance, steadfastness as well as prudence. In short, capitalism is good. Capitalism has done more to help the poor than all the "well intended" socialistic redistribution has done.
ruveyn
Awesomelyglorious wrote:
marshall wrote:
2 and 3 are non sequiturs. No society has ever had a choice to refrain from eating. This is not absurd but simply a statement of fact.
You misread 2 and 3. 2 and 3 are criticisms of certain kinds of criticisms. It is absurd to criticize a society for not allowing people to refrain from eating.
Quote:
He believes society may reach some kind of technological utopia that renders "work" in the normal sense unnecessary. You are skeptical of this. I am too, but not in such a knee-jerk fashion as you. I think modern technology has made it so much LESS work is absolutely necessary and if the trend continues society will eventually have to come to terms with it.
His belief can only make sense with the additional belief in a technological utopia. The issue is that a belief in a technological utopia as something that can be constructed now is kind of absurd. Lots of people talk about it, but most of them are cranks.
Maybe I am being knee-jerk, but my reaction isn't erroneous given that I think we both broadly agree on the current state of affairs.
His belief is not absurd in-and-of-itself. It's only a matter of degree. If you really take a deep look at the modern world today we already have a technological utopia. In comparison to the way things used to be in the pre-industrial era much less total work is truly required, at least for purposes of mere subsistence. So far we've coped with this drop in demand for labor by continuously inventing new markets which are increasingly leisure, convenience, or entertainment oriented.
The question is whether the trend can be extrapolated indefinitely into the future without the eventual need for a restructuring of the economic system. Proponents of unending continuation of the status-duo seem to have a skewed perspective of time. Our short life-span lulls us into a false sense of what is "normal". Really, the advances of the past 200 years are extraordinary, an extreme aberration from earlier periods. Periods of exponential change typically do not last forever in nature.
I have yet to see an adequate logical justification that for the belief among neoclassical economists that the so-called "Luddite fallacy" is truly a fallacy for all time. The assumption seems to be that the pattern of the past 200 years is a fail-proof recipe for all time, that we can always keep things moving with little government patches and interventions here and there, Keynesian stimulus to encourage high consumption, etc... I don't claim to know anything for certain but the certainty of a lot economists comes off as almost religious.
ruveyn wrote:
thomas81 wrote:
Is not the point. You said selfishness greed etc is human nature. Its not. Its a construct.
First of all "greed" is a scare word and has little factual basis. Selfishness can range from rational self interest, interest in one's self and one's kin all the way to reckless "I don't care" behavior bordering on the sociopathic.
Rational interest in one's own survival needs and that of one's kin (if one has kin) is likely to assure that one's biological line will survive to reproduce. And that is all the nature "cares" about. Successful reproduction is what determines the nature and character of any species.
Exercise: Read -Origin of Species- by Charles Darwin.
ruveyn
Obviously there are degrees and words like "greed" and "avarice" apply to the extreme range. The left doesn't protest self-interest in such black-and-white terms, especially not with respect to pure self-preservation. The problem is with a culture that puts extreme self-interest up on a pedestal. In general people don't need to be told that selfishness is good. People are selfish enough on their own. They don't need entire ideologies built to justify certain behavior that's going to be a recipe for anger, strife, and conflict.
The misuse of the word "rational" also bugs me. Rational cannot be used to describe ultimate ends. Reason is like a flashlight that illuminates the path to follow to reach some desired end. Reason doesn't tell you where you would like to end up. Only personal desire or moral conviction can do that.
Noodlebug wrote:
I've always considered myself fiscally conservative and still do, but recently, with my inability to find a job added to the fact that America is a workaholic nation, are we really slaves to the almighty dollar?
One common sentiment is that under communism, you are a complete slave to the government, and I agree. But no one seems to question capitalism. I believe capitalism is the most free compared to socialism and communism, but many conservatives treat as a system without flaws.
A hundred years ago, people obviously still earned and spent money, but it wasn't the required object that it is today. People bartered and traded all the time. Not to mention that when you owned a piece of land, you kept it after paying it off. No property taxes, and no income tax on what you earned. So, in theory, a person back then who owned land and animals only needed money to acquire the basic items from the town store.
Not everyone had access to these commodities, but there wasn't a general push to earn big money and college wasn't a required path to attain a good wage.
Since then, I think society has become very materialistic, and because of this, we now have two groups of people who are affected. First, we have created a group who are constantly one-upping everyone else, and who are obsessed with their "social status." Second, we have a group of people who have no desire to be rich, but are constantly told from day one that they need to grow up to an expensive university that they can't afford in the first place, just to hopefully get a higher chance of attaining a well-paying job, which is used as a way to impress others, as seen in group one. Group two are the people who reject this, but are still subjected to the system. If people refuse to go to college due to cost, they instantly are not taken as seriously by employers as would someone who obtained a degree. If they don't care about impressing others, it might cause depression and a lower chance of success in the corporate world, which revolves around "faux professionalism."
Is this the kind of system that money has created for us? It sure seems so. We may not be under communism, but we sure are slaves to money and the system that it's created.
One common sentiment is that under communism, you are a complete slave to the government, and I agree. But no one seems to question capitalism. I believe capitalism is the most free compared to socialism and communism, but many conservatives treat as a system without flaws.
A hundred years ago, people obviously still earned and spent money, but it wasn't the required object that it is today. People bartered and traded all the time. Not to mention that when you owned a piece of land, you kept it after paying it off. No property taxes, and no income tax on what you earned. So, in theory, a person back then who owned land and animals only needed money to acquire the basic items from the town store.
Not everyone had access to these commodities, but there wasn't a general push to earn big money and college wasn't a required path to attain a good wage.
Since then, I think society has become very materialistic, and because of this, we now have two groups of people who are affected. First, we have created a group who are constantly one-upping everyone else, and who are obsessed with their "social status." Second, we have a group of people who have no desire to be rich, but are constantly told from day one that they need to grow up to an expensive university that they can't afford in the first place, just to hopefully get a higher chance of attaining a well-paying job, which is used as a way to impress others, as seen in group one. Group two are the people who reject this, but are still subjected to the system. If people refuse to go to college due to cost, they instantly are not taken as seriously by employers as would someone who obtained a degree. If they don't care about impressing others, it might cause depression and a lower chance of success in the corporate world, which revolves around "faux professionalism."
Is this the kind of system that money has created for us? It sure seems so. We may not be under communism, but we sure are slaves to money and the system that it's created.
There is a theory, and probably an accurate one, that we are moving away from a consumer society/ Keynesian, to one more based upon accomplishments. One way to think of our changing economy is - at one time most Americans worked on farms. Then the tractor was invested. Having machines work the land freed 95% of the people to move to the cities, work in factories and service work. Then in the 1950s automation began replacing many blue collar factory workers. Now in our computer/ internet age many white collar jobs are being replaced by automation. A college degree isn't worth what it used to be.
No one knows for sure what our society will look like in the future. Thought this article gave some insight on our changing economy. Personally, I suspect we might see a society based less on debt.
"Beyond Blue 6: The Great Divorce"
http://blogs.the-american-interest.com/ ... t-divorce/
marshall wrote:
People are selfish enough on their own. They don't need entire ideologies built to justify certain behavior that's going to be a recipe for anger, strife, and conflict.
Why is self-interest a recipe for anger, strife and conflict?
marshall wrote:
The misuse of the word "rational" also bugs me. Rational cannot be used to describe ultimate ends. Reason is like a flashlight that illuminates the path to follow to reach some desired end. Reason doesn't tell you where you would like to end up. Only personal desire or moral conviction can do that.
No misuse:
ruveyn wrote:
Rational interest in one's own survival needs and that of one's kin (if one has kin) is likely to assure that one's biological line will survive to reproduce. And that is all the nature "cares" about. Successful reproduction is what determines the nature and character of any species.
Awesomelyglorious wrote:
Apparently since this thread is still going on, I may as well share something:
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
I have a problem with her arguments as a lot of the time she seems to simply be attacking a moral framework she doesn't share as being "unjustified". Arguments always seem to come down to this when you're dealing with people who don't place the same value on concepts of justice at which point the argument is pointless. I think the real issue at hand is that inequality and imbalance of bargaining power ultimately lead to strong resentment and social strife because most people don't have the emotionally distanced utilitarian mindset as most liassez-faire economists.
As usual, the strongest case she has is the improvement of standard of living over the past 200 year reign of capitalist markets. She attributes this improvement to entirely to markets without really acknowledging the role of science and technology. She doesn't justify how markets will continue to drive improvements in the standard of living for those on the bottom of the socioeconomic totem once most of the low hanging fruits (the major labor-saving technological advances of the past couple centuries) have already been consumed. Without the same degree of possible technological innovation market incentives begin to claw towards diminishing returns and the maintenance of profit motives is shifted towards increasing inequality rather than increased productivity and general societal welfare.
GGPViper wrote:
marshall wrote:
People are selfish enough on their own. They don't need entire ideologies built to justify certain behavior that's going to be a recipe for anger, strife, and conflict.
Why is self-interest a recipe for anger, strife and conflict?
Because when taken to an extreme the pursuit of one person's self-interest of one is going to limit the pursuit of someone else's self-interest. It's not rocket science. That a huge number of people become unhappy and protest should be reason enough to see that something is wrong.
Quote:
marshall wrote:
The misuse of the word "rational" also bugs me. Rational cannot be used to describe ultimate ends. Reason is like a flashlight that illuminates the path to follow to reach some desired end. Reason doesn't tell you where you would like to end up. Only personal desire or moral conviction can do that.
No misuse:
Neither personal desire nor moral conviction are inherently rational. They are not inherently irrational either. They just are what they are. They exist on an entirely different plane from reason. Reason pertains to describing potential pathways, not prescribing which path one "should" follow.
Quote:
ruveyn wrote:
Rational interest in one's own survival needs and that of one's kin (if one has kin) is likely to assure that one's biological line will survive to reproduce. And that is all the nature "cares" about. Successful reproduction is what determines the nature and character of any species.
And cooperation and altruism are just as important as selfishness in determining survival value. Humans are social creatures. We are physically slow and weak compared to most animals. In primitive times we survived to reproduce by working in groups. If evolution selected for your type of moral disposition how can you explain the existence of "bleeding heart liberals" like me?
marshall wrote:
GGPViper wrote:
marshall wrote:
People are selfish enough on their own. They don't need entire ideologies built to justify certain behavior that's going to be a recipe for anger, strife, and conflict.
Why is self-interest a recipe for anger, strife and conflict?
Because when taken to an extreme the pursuit of one person's self-interest of one is going to limit the pursuit of someone else's self-interest. It's not rocket science. That a huge number of people become unhappy and protest should be reason enough to see that something is wrong.
Assuming that the people becoming unhappy and protesting are not just serving their own self-interest.
And when taken to an extreme, the pursuit of moral convictions yields better outcomes?
marshall wrote:
GGPViper wrote:
marshall wrote:
The misuse of the word "rational" also bugs me. Rational cannot be used to describe ultimate ends. Reason is like a flashlight that illuminates the path to follow to reach some desired end. Reason doesn't tell you where you would like to end up. Only personal desire or moral conviction can do that.
No misuse:
Neither personal desire nor moral conviction are inherently rational. They are not inherently irrational either. They just are what they are. They exist on an entirely different plane from reason. Reason pertains to describing potential pathways, not prescribing which path one "should" follow.
Foul play. I deliberately posted 2 quotes in the same context. Breaking them up is like saying that Nixon said "I am a crook". He did say that, but he also included a "not" in the statement.
marshall wrote:
ruveyn wrote:
Rational interest in one's own survival needs and that of one's kin (if one has kin) is likely to assure that one's biological line will survive to reproduce. And that is all the nature "cares" about. Successful reproduction is what determines the nature and character of any species.
And cooperation and altruism are just as important as selfishness in determining survival value. Humans are social creatures. We are physically slow and weak compared to most animals. In primitive times we survived to reproduce by working in groups. If evolution selected for your type of moral disposition how can you explain the existence of "bleeding heart liberals" like me?
I recommend that you consult the works of William D. Hamilton and Robert Trivers.
On a side note: Cooperation and altruism are two different concepts. Especially when it comes to evolution.
Awesomelyglorious wrote:
Apparently since this thread is still going on, I may as well share something:
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
I have another big criticism of an argument the author made that I see repeated a lot. Because a poverty wage in the US is often above the average wage in developing countries, Americans living on the edge are basically told to shut up and be grateful, you could have it much worse. The problem here is the bad assumption comparing wages in dollar amounts from one country to the next is an accurate way to compare social welfare. It completely sweeps under the rug vast differences in the cost of living as well as the degree of social adaptation of the society to poverty conditions. Someone with an annual income of $5000 is going to be a lot better off in a country like Costa Rica than a country like the US. In the US a family income of $5000 or less will most likely lead to being homeless. Not so in a country like Costa Rica.
marshall wrote:
Awesomelyglorious wrote:
Apparently since this thread is still going on, I may as well share something:
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
http://www.deirdremccloskey.com/editorials/sandel.php
It's a writing by economist Deirdre McCloskey to counter philosopher Michael Sandel. Many of her points are somewhat related to the discussion. It is definitely fair to note that Dr. McCloskey is more free-market relative to the rest of the profession as far as I can tell, but she's definitely smart and thoughtful.
I have another big criticism of an argument the author made that I see repeated a lot. Because a poverty wage in the US is often above the average wage in developing countries, Americans living on the edge are basically told to shut up and be grateful, you could have it much worse. The problem here is the bad assumption comparing wages in dollar amounts from one country to the next is an accurate way to compare social welfare. It completely sweeps under the rug vast differences in the cost of living as well as the degree of social adaptation of the society to poverty conditions. Someone with an annual income of $5000 is going to be a lot better off in a country like Costa Rica than a country like the US. In the US a family income of $5000 or less will most likely lead to being homeless. Not so in a country like Costa Rica.
PPP.
GGPViper wrote:
marshall wrote:
GGPViper wrote:
marshall wrote:
People are selfish enough on their own. They don't need entire ideologies built to justify certain behavior that's going to be a recipe for anger, strife, and conflict.
Why is self-interest a recipe for anger, strife and conflict?
Because when taken to an extreme the pursuit of one person's self-interest of one is going to limit the pursuit of someone else's self-interest. It's not rocket science. That a huge number of people become unhappy and protest should be reason enough to see that something is wrong.
Assuming that the people becoming unhappy and protesting are not just serving their own self-interest.
And if a desire for more equality and cooperation is in line with "rational self-interest", that kind of shoots down the argument that "human nature" justifies a particular far-right economic ideology.
Quote:
And when taken to an extreme, the pursuit of moral convictions yields better outcomes?
And the existence of one extreme not working out as planned justifies a regress and relentless clinging on to the opposite extreme?
Quote:
marshall wrote:
GGPViper wrote:
marshall wrote:
The misuse of the word "rational" also bugs me. Rational cannot be used to describe ultimate ends. Reason is like a flashlight that illuminates the path to follow to reach some desired end. Reason doesn't tell you where you would like to end up. Only personal desire or moral conviction can do that.
No misuse:
Neither personal desire nor moral conviction are inherently rational. They are not inherently irrational either. They just are what they are. They exist on an entirely different plane from reason. Reason pertains to describing potential pathways, not prescribing which path one "should" follow.
Foul play. I deliberately posted 2 quotes in the same context. Breaking them up is like saying that Nixon said "I am a crook". He did say that, but he also included a "not" in the statement.
Sorry, I fail to see your point. Appending the word "rational" as an adjective to "self-interest" is meaningless Randian jargon-speak. The obvious intended implication is that pure altruism or self-sacrifice are automatically irrational and anything that is irrational is automatically bad. In other words Rand-speak dresses up blind assertion in hard-nosed scientific sounding words like "objective" and "rational". I rightly call this a bunch of BS.
