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naturalplastic
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26 Jul 2020, 1:57 pm

The Catholic Dictionary puts the figure into the several hundreds.

A person on WP once posted as a question ...something to the effect "why do they need so many lawyers to interpret the US Constitution? Is the Constitution worded THAT vaguely?".

But I have often wondered a similar thing about that radical carpenter turned rabbi who did his preaching thing back in Judea 2000 years ago. Were his words in sermons so vague that we now have to have 130 sects duking it out over what his words meant? :lol:

When I was teen I had this fantasy about time travel. All the churches of the world have probably corrupted what the guy said. So what if you could time travel back 2000 years. Stick a silicon chip in your brain to enable you to understand Aramaic, and could then sit at the feet of Jesus himself and hear him first hand?

A modern woman historian/author (Catherine Pagels) had a similar notion growing up. And she made a career out doing the next best thing -studying the history. She has said that she expected the many versions of Christianity to converge and become more alike as you go back in to time. But actually it turns out that opposite is the case. The there were competing forms of Christianity in the late Roman world that deviate more from standard Christianity of today than do any modern sects. Things like Arianism, and Gnosticism, etc. Some deviated more from Christianity of today than Islam deviates from modern Christianity (and Islam isnt even labeled as a "Christian" sect).

Mormonism is not a "small" sect. It has a large, and rapidly growing following. But it deviates from standard Christianity so much that few Protestants, Catholics, and Orthodox, even consider it to be a form of "Christianity". Kinda like how the Druze consider themselves to Muslim, but are disowned as Muslim by both the Shiites and by the Sunnies.

In fact one of the main problems with Mormonism is that, like Islam, it tacks on a whole third book ( a third testament) onto the Bible (like how Mohammed added the Koran to the old and new testaments).



Last edited by naturalplastic on 26 Jul 2020, 2:17 pm, edited 3 times in total.

funeralxempire
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26 Jul 2020, 2:04 pm

naturalplastic wrote:
But I have often wondered a similar thing about that radical carpenter turned rabbi who did his preaching thing back in Judea 2000 years ago. Were his words in sermons so vague that we now have to have 130 sects duking it out over what his words meant? :lol:

When I was teen I had this fantasy about time travel. All the churches of the world have probably corrupted what the guy said. So what if you could time travel back 2000 years. Stick a silicon chip in your brain to enable you to understand Aramaic, and could then sit at the fit of Jesus himself and hear him first hand?



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26 Jul 2020, 2:05 pm

QFT wrote:
One more thing. If you look at the mainstream denominations, such as Baptists or Methodists, you can probably count them on your fingers, so I don't see how it can possibly be 130. But if you look at small sects, such as Mormons, Jehovah Wittnesses, Seventh Day Adventists, etc. then yes there are a lot of them. So they are probably the main reason its 130. Now, the vast majority of Christians go to the former rather than the latter. So its more like there are 10 main denominations that 80% of Christians are going to, and the other 120 sects that the remaining 20% of Christians are split over. So if you are concerned about 80% of Christians rather than the remaining 20%, you should go to one of those 10 denominations.

That makes things a lot easier in the following way. If you look at the 120 sects attended by the remaining 20% of population, you will find a lot of the sects that insinuate that you have to be a member of that sect in order to be saved. Jehovah Wittnesses are a very good example of it. However, if you look at the 10 denominations attended by 80% of Christians they wouldn't say this. For example, if you ask Methodists whether or not Baptists are saved, they would say yes. Now, if you ask a Baptist whether or not Methodists are saved, you will get a bit of a "maybe" rather than "yes". So then just go with Baptists, and that way you will make sure everyone in those 80% believe you are saved.

But like I said if you have a reason to be more interested in some sect in those 20% rather than then 80% majority, then go for it (I kinda considering it myself). I am just trying to outline where the leaves fall.
A lot of it is that the Eastern Orthodox church is an umbrella church and every eastern European nation has it's own orthodox church like the:Serbian orthodox,Russian Orthodox,Lithuanian orthodox,Estonian orthodox and of coarse Greek the first of the Eastern orthodox sects,etc...... Plus there are likely 20 to 40 sub denominations within Oriental orthodox too,like Coptic or Etrean orthodox and many Oriental Sub Dom's throughout the middle east and Africa and of coarse the first; the Armenian orthodox as well.

So between the Eastern orthodox umbrella and Oriental orthodox umbrella you have maybe 70 or so Sub Dom's.So yes there are about 130 Christian denominations in the world.To us we think Eastern orthodox and Serbian orthodox,what's the difference? But to a Serbian it would matter a great deal,the Eastern orthodox is an abstract umbrella and to the churches within that,to those people the individual church matters.


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26 Jul 2020, 2:46 pm

vermontsavant wrote:
QFT wrote:
One more thing. If you look at the mainstream denominations, such as Baptists or Methodists, you can probably count them on your fingers, so I don't see how it can possibly be 130. But if you look at small sects, such as Mormons, Jehovah Wittnesses, Seventh Day Adventists, etc. then yes there are a lot of them. So they are probably the main reason its 130. Now, the vast majority of Christians go to the former rather than the latter. So its more like there are 10 main denominations that 80% of Christians are going to, and the other 120 sects that the remaining 20% of Christians are split over. So if you are concerned about 80% of Christians rather than the remaining 20%, you should go to one of those 10 denominations.

That makes things a lot easier in the following way. If you look at the 120 sects attended by the remaining 20% of population, you will find a lot of the sects that insinuate that you have to be a member of that sect in order to be saved. Jehovah Wittnesses are a very good example of it. However, if you look at the 10 denominations attended by 80% of Christians they wouldn't say this. For example, if you ask Methodists whether or not Baptists are saved, they would say yes. Now, if you ask a Baptist whether or not Methodists are saved, you will get a bit of a "maybe" rather than "yes". So then just go with Baptists, and that way you will make sure everyone in those 80% believe you are saved.

But like I said if you have a reason to be more interested in some sect in those 20% rather than then 80% majority, then go for it (I kinda considering it myself). I am just trying to outline where the leaves fall.
A lot of it is that the Eastern Orthodox church is an umbrella church and every eastern European nation has it's own orthodox church like the:Serbian orthodox,Russian Orthodox,Lithuanian orthodox,Estonian orthodox and of coarse Greek the first of the Eastern orthodox sects,etc...... Plus there are likely 20 to 40 sub denominations within Oriental orthodox too,like Coptic or Etrean orthodox and many Oriental Sub Dom's throughout the middle east and Africa and of coarse the first; the Armenian orthodox as well.

So between the Eastern orthodox umbrella and Oriental orthodox umbrella you have maybe 70 or so Sub Dom's.So yes there are about 130 Christian denominations in the world.To us we think Eastern orthodox and Serbian orthodox,what's the difference? But to a Serbian it would matter a great deal,the Eastern orthodox is an abstract umbrella and to the churches within that,to those people the individual church matters.


Different Orthodox churches recognize each other as valid. I don't know if there are a few of them that deviated so far that they were disowned by the others, but I would assume that the majority of Orthodox churches recognize each other. At least Russian Orthodox and Greek Orthodox do.

Now if you are talking about Orthodox vs Catholic vs Protestant then thats true that each umbrella thinks the other two are wrong. But thats the choice between 3, not the 130.

To make it slightly easier, after Vatican 2 the majority of Catholics believe that Protestants and Orthodox can still be saved. So you don't have to become Catholic in order to convince Catholics you are saved. Therefore, you are left with the choice between Protestant and Orthodox.

There is an exception though: Traditional Catholics don't recognize Vatican 2, so they *would* say you need to be Catholic to be saved. But they are in minority.



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26 Jul 2020, 2:59 pm

Not all Orthodox churches agree on theology. The Russian and Greek churches do (Eastern Orthodox churches), but they don't agree with Oriental Orthodox churches (like Armenian and Ethiopian) or with the Church of the East.

Basically seconding what VS said.


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26 Jul 2020, 3:10 pm

funeralxempire wrote:
Not all Orthodox churches agree on theology. The Russian and Greek churches do (Eastern Orthodox churches), but they don't agree with Oriental Orthodox churches (like Armenian and Ethiopian) or with the Church of the East.

Basically seconding what VS said.


That makes it a bit more interesting. So do you think you can break Orthodox churches into a few groups, with churches in each group agreeing with each other? Like Russian and Greek is in one of the groups, and then maybe there are some other groups? How many arch bishops are there by the way? Are Russian and Greek Orthodox under the same arch bishop or different ones? What about other Orthodox churches?

One thing I am really curious about is whether or not Armenian and Ethiopian would agree. Because I like them for two different reasons. I like Armenian because they are the oldest, and I like Ethiopian because they borrowed elements of Jewish law (such as kosher and sabbath). Actually there is a reason why the two would go hand in hand: in particular, according to the theory that Messianics and other Sabbaterians hold, Apostles likely kept the Jewish law but then the church got de-judaized by Rome. So, according to that theory, the oldest church would be more likely to keep it. However, I haven't heard of Armenian Orthodox keeping Jewish law, I only heard of Ethiopian Orthodox doing it. So that would be a reason right there for them to disagree. But could it be that they look past it and recognize each other anyway?

But here is more general question. How did it come about that different Orthodox groups ended up disagreeing? From what I know from church history, there was one dominant church up until approximately 1000 AD, and then there was a split into Orthodox and Catholic at around 1000 AD (the reason I said "one dominant church" rather than "one church" is that there were some sects such as Arians and others we talked about, but they were in the minority and no they weren't part of that church so it is not relevant to what I am talking about now). So are you saying that -- some time after 1000 AD -- there were some further splits within Orthodox church? If so, when did they happen?



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26 Jul 2020, 3:23 pm

QFT wrote:
funeralxempire wrote:
Not all Orthodox churches agree on theology. The Russian and Greek churches do (Eastern Orthodox churches), but they don't agree with Oriental Orthodox churches (like Armenian and Ethiopian) or with the Church of the East.

Basically seconding what VS said.


That makes it a bit more interesting. So do you think you can break Orthodox churches into a few groups, with churches in each group agreeing with each other? Like Russian and Greek is in one of the groups, and then maybe there are some other groups? How many arch bishops are there by the way? Are Russian and Greek Orthodox under the same arch bishop or different ones? What about other Orthodox churches?

One thing I am really curious about is whether or not Armenian and Ethiopian would agree. Because I like them for two different reasons. I like Armenian because they are the oldest, and I like Ethiopian because they borrowed elements of Jewish law (such as kosher and sabbath). Actually there is a reason why the two would go hand in hand: in particular, according to the theory that Messianics and other Sabbaterians hold, Apostles likely kept the Jewish law but then the church got de-judaized by Rome. So, according to that theory, the oldest church would be more likely to keep it. However, I haven't heard of Armenian Orthodox keeping Jewish law, I only heard of Ethiopian Orthodox doing it. So that would be a reason right there for them to disagree. But could it be that they look past it and recognize each other anyway?

But here is more general question. How did it come about that different Orthodox groups ended up disagreeing? From what I know from church history, there was one dominant church up until approximately 1000 AD, and then there was a split into Orthodox and Catholic at around 1000 AD (the reason I said "one dominant church" rather than "one church" is that there were some sects such as Arians and others we talked about, but they were in the minority and no they weren't part of that church so it is not relevant to what I am talking about now). So are you saying that -- some time after 1000 AD -- there were some further splits within Orthodox church? If so, when did they happen?


Historically the Persian Empire was a place of refuge for Christian sects that rejected the Chalcedonian Christianity of the Eastern Orthodox Church.

The Oriental Orthodox church is Miaphysite.

The Church of the East is Nestorian.

These splits all came before 1000 AD.

Image


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26 Jul 2020, 3:26 pm

naturalplastic wrote:
Stick a silicon chip in your brain to enable you to understand Aramaic, and could then sit at the feet of Jesus himself and hear him first hand?


In this case Jesus would condemn her, since microchip is likely to be the mark of the beast. Would be interesting whether he would interupt his sermon to do it.

naturalplastic wrote:
A modern woman historian/author (Catherine Pagels) had a similar notion growing up. And she made a career out doing the next best thing -studying the history. She has said that she expected the many versions of Christianity to converge and become more alike as you go back in to time. But actually it turns out that opposite is the case. The there were competing forms of Christianity in the late Roman world that deviate more from standard Christianity of today than do any modern sects. Things like Arianism, and Gnosticism, etc. Some deviated more from Christianity of today than Islam deviates from modern Christianity (and Islam isnt even labeled as a "Christian" sect).


I think it is because she looked at 2-nd century rather than 1-st century. In the website http://www.netzarim.co.il they actually tried to go back to the 1-st century and they claim that the teachings converge to the Messianic Judaism that they are teaching. And yes they did a lot of historical studies similar to that woman. They studied dead see scrolls, etc.

I even seen a video by that guy trying to look side by side at Biblical account of creation (allegidly supporting young earth) and at the archaeological findings (allegidly supporting old earth) trying to make sense of it all. I didn't have time to hear the conclusion that he came up with, but just the fact that he has undertaken this study without pre-determined conclusion is rather striking.

Going back to the Jewish law thing, one can make a counter-argument by pointing out at the church fathers (who had direct interaction with apostles) who spoke against Jewish law. At the same time, however, I seen some other website that enabled me to reconcide these two opposing evidence. What it said is that basically biological children of the apostles kept the Jewish law while the gentile students of the apostles did not. Since they both had direct interaction with apostles, it means that one or both of them decided to knowingly stray from what the apostles taught them. So you have a choice in terms of which of the two groups to listen to, but thats just a choice between the two.

As far as gnostics, you can discard them on the basis that they were condemned by the apostles. The verses in 1 John that talk about the "spirit of antichrist" that denies that "Jesus came in the flesh" is likely referring to gnostics because gnostics didn't believe Jesus had fleshy body but rather that his body was of a spiritual substance. And also the "doctrine of Nicolatians" that was referred negatively in the book of Revelation is also likely a reference to gnosticism.



Last edited by QFT on 26 Jul 2020, 3:34 pm, edited 1 time in total.

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26 Jul 2020, 3:27 pm

QFT wrote:
funeralxempire wrote:
Not all Orthodox churches agree on theology. The Russian and Greek churches do (Eastern Orthodox churches), but they don't agree with Oriental Orthodox churches (like Armenian and Ethiopian) or with the Church of the East.

Basically seconding what VS said.


That makes it a bit more interesting. So do you think you can break Orthodox churches into a few groups, with churches in each group agreeing with each other? Like Russian and Greek is in one of the groups, and then maybe there are some other groups? How many arch bishops are there by the way? Are Russian and Greek Orthodox under the same arch bishop or different ones? What about other Orthodox churches?

One thing I am really curious about is whether or not Armenian and Ethiopian would agree. Because I like them for two different reasons. I like Armenian because they are the oldest, and I like Ethiopian because they borrowed elements of Jewish law (such as kosher and sabbath). Actually there is a reason why the two would go hand in hand: in particular, according to the theory that Messianics and other Sabbaterians hold, Apostles likely kept the Jewish law but then the church got de-judaized by Rome. So, according to that theory, the oldest church would be more likely to keep it. However, I haven't heard of Armenian Orthodox keeping Jewish law, I only heard of Ethiopian Orthodox doing it. So that would be a reason right there for them to disagree. But could it be that they look past it and recognize each other anyway?

But here is more general question. How did it come about that different Orthodox groups ended up disagreeing? From what I know from church history, there was one dominant church up until approximately 1000 AD, and then there was a split into Orthodox and Catholic at around 1000 AD (the reason I said "one dominant church" rather than "one church" is that there were some sects such as Arians and others we talked about, but they were in the minority and no they weren't part of that church so it is not relevant to what I am talking about now). So are you saying that -- some time after 1000 AD -- there were some further splits within Orthodox church? If so, when did they happen?
As the Byzantine Empire started to desolve,individual nations started there own churches.Serbia split with Constantinople in the 13th century,then came the Ottomans who disolved the church in the 18th century.After the fall of the Ottoman Empire at end of WW1 the Serbian orthodoxed church was reestablished.I'm sure many churches in the Eastern orthodoxy have similar stories.The Ottoman Empire made life misery for Eastern orthodox churches for centuries.Catholics and Protestants were to far north and west to be molested by the Ottomans for the most part.


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26 Jul 2020, 3:31 pm

funeralxempire wrote:
QFT wrote:
funeralxempire wrote:
Not all Orthodox churches agree on theology. The Russian and Greek churches do (Eastern Orthodox churches), but they don't agree with Oriental Orthodox churches (like Armenian and Ethiopian) or with the Church of the East.

Basically seconding what VS said.


That makes it a bit more interesting. So do you think you can break Orthodox churches into a few groups, with churches in each group agreeing with each other? Like Russian and Greek is in one of the groups, and then maybe there are some other groups? How many arch bishops are there by the way? Are Russian and Greek Orthodox under the same arch bishop or different ones? What about other Orthodox churches?

One thing I am really curious about is whether or not Armenian and Ethiopian would agree. Because I like them for two different reasons. I like Armenian because they are the oldest, and I like Ethiopian because they borrowed elements of Jewish law (such as kosher and sabbath). Actually there is a reason why the two would go hand in hand: in particular, according to the theory that Messianics and other Sabbaterians hold, Apostles likely kept the Jewish law but then the church got de-judaized by Rome. So, according to that theory, the oldest church would be more likely to keep it. However, I haven't heard of Armenian Orthodox keeping Jewish law, I only heard of Ethiopian Orthodox doing it. So that would be a reason right there for them to disagree. But could it be that they look past it and recognize each other anyway?

But here is more general question. How did it come about that different Orthodox groups ended up disagreeing? From what I know from church history, there was one dominant church up until approximately 1000 AD, and then there was a split into Orthodox and Catholic at around 1000 AD (the reason I said "one dominant church" rather than "one church" is that there were some sects such as Arians and others we talked about, but they were in the minority and no they weren't part of that church so it is not relevant to what I am talking about now). So are you saying that -- some time after 1000 AD -- there were some further splits within Orthodox church? If so, when did they happen?


Historically the Persian Empire was a place of refuge for Christian sects that rejected the Chalcedonian Christianity of the Eastern Orthodox Church.

The Oriental Orthodox church is Miaphysite.

The Church of the East is Nestorian.

These splits all came before 1000 AD.

Image
I think Oriental orthodox split with Rome in the 500's AD and the great scism of the Catholics in Rome and Orthodox in Constantinople happened in 1053 AD.


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26 Jul 2020, 3:34 pm

QFT wrote:
As far as gnostics, you can discard them on the basis that they were condemned by the apostles. The verses in 1 John that talk about the "spirit of antichrist" that denies that "Jesus came in the flesh" is likely referring to gnostics because gnostics didn't believe Jesus had fleshy body but rather that his body was of a spiritual substance. And also the "doctrine of Nicolatians" that was referred negatively in the book of Revelation is also likely a reference to gnosticism.


Jesus was baptized by a gnostic; John the Baptist was a Mandaean (which was one of the gnostic faiths). The relationship between Gnostic Christians, gnosticism and the rest of Christianity is likely far more complicated than Pauline Christians have chosen to record.


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26 Jul 2020, 3:36 pm

funeralxempire wrote:
QFT wrote:
As far as gnostics, you can discard them on the basis that they were condemned by the apostles. The verses in 1 John that talk about the "spirit of antichrist" that denies that "Jesus came in the flesh" is likely referring to gnostics because gnostics didn't believe Jesus had fleshy body but rather that his body was of a spiritual substance. And also the "doctrine of Nicolatians" that was referred negatively in the book of Revelation is also likely a reference to gnosticism.


Jesus was baptized by a gnostic; John the Baptist was a Mandaean (which was one of the gnostic faiths). The relationship between Gnostic Christians, gnosticism and the rest of Christianity is likely far more complicated than Pauline Christians have chosen to record.


It is possible that there are different kinds of gnostics, so that Jesus disciples embraced some of them and rejected the other ones. I read that the Gospel of John has a lot of gnostic elements. Yet it was also John who condemned Nicolatans in the Book of Revelation. So that makes it an interesting comparison/contrast to look into.



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26 Jul 2020, 3:37 pm

vermontsavant wrote:
funeralxempire wrote:
Image
I think Oriental orthodox split with Rome in the 500's AD and the great scism of the Catholics in Rome and Orthodox in Constantinople happened in 1053 AD.


The picture shows the specific Councils (and the years they occurred) that lead to the Nestorians and Miaphysites splitting. Same with the Great Schism. Your date for the Oriental church is off, but you're right for the Great Schism.


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26 Jul 2020, 3:39 pm

funeralxempire wrote:
QFT wrote:
As far as gnostics, you can discard them on the basis that they were condemned by the apostles. The verses in 1 John that talk about the "spirit of antichrist" that denies that "Jesus came in the flesh" is likely referring to gnostics because gnostics didn't believe Jesus had fleshy body but rather that his body was of a spiritual substance. And also the "doctrine of Nicolatians" that was referred negatively in the book of Revelation is also likely a reference to gnosticism.


Jesus was baptized by a gnostic; John the Baptist was a Mandaean (which was one of the gnostic faiths). The relationship between Gnostic Christians, gnosticism and the rest of Christianity is likely far more complicated than Pauline Christians have chosen to record.
There is also a cult belief that John the Baptist was the prophet Eliyahu(Elijah) reincarnated,weird but true actually.By true I mean some people believe that,not that that is really true.


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Last edited by vermontsavant on 26 Jul 2020, 3:45 pm, edited 2 times in total.

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26 Jul 2020, 3:42 pm

funeralxempire wrote:
vermontsavant wrote:
funeralxempire wrote:
Image
I think Oriental orthodox split with Rome in the 500's AD and the great scism of the Catholics in Rome and Orthodox in Constantinople happened in 1053 AD.


The picture shows the specific Councils (and the years they occurred) that lead to the Nestorians and Miaphysites splitting. Same with the Great Schism. Your date for the Oriental church is off, but you're right for the Great Schism.
Maybe I was thinking 5th century for the Oriental split,it's somewhere in that ballpark.


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26 Jul 2020, 3:49 pm

QFT wrote:
funeralxempire wrote:
QFT wrote:
As far as gnostics, you can discard them on the basis that they were condemned by the apostles. The verses in 1 John that talk about the "spirit of antichrist" that denies that "Jesus came in the flesh" is likely referring to gnostics because gnostics didn't believe Jesus had fleshy body but rather that his body was of a spiritual substance. And also the "doctrine of Nicolatians" that was referred negatively in the book of Revelation is also likely a reference to gnosticism.


Jesus was baptized by a gnostic; John the Baptist was a Mandaean (which was one of the gnostic faiths). The relationship between Gnostic Christians, gnosticism and the rest of Christianity is likely far more complicated than Pauline Christians have chosen to record.


It is possible that there are different kinds of gnostics, so that Jesus disciples embraced some of them and rejected the other ones. I read that the Gospel of John has a lot of gnostic elements. Yet it was also John who condemned Nicolatans in the Book of Revelation. So that makes it an interesting comparison/contrast to look into.


I wouldn't doubt that for a second. Gnostics seem to be a family of related beliefs, not a specific faith with a defined dogma. Gnostic Christians, Mandaeans might be two sects of a broader family. There's a lot of 'gnostic-like' thought in Iranic religions besides Zoroastrianism and I believe that's likely the source of claims of Buddhist influence on Christianity, that those ideas influenced both of them, but didn't pass from the one into the other directly.


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Just a reminder: under international law, an occupying power has no right of self-defense, and those who are occupied have the right and duty to liberate themselves by any means possible.