merrymadscientist wrote:
Why is redefining morality questionable? The OP's original question was about defining morality, which I have tried to answer. When the traditional definitions of morality are lacking (and they clearly are, as there is still constant argument about this point), then it seems sensible to try and redefine them - this applies to anything, not just morality. Otherwise we get stuck with the same old dogma and never move anywhere.
Because redefining terms is questionable, you were redefining the term "morality" as far as I could tell. The OP's original question was about specifying a measure of morality. When traditional definitions of a term fail, you recognize that the term is failed, but changing the meaning is changing the scope and nature of the debate, and even then a term without real referent may still have imaginary reference, such as with gods or unicorns.
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Maybe I have misunderstood the 'abstraction' you are talking about. I don't think the notion of morality is an abstraction at all, for the reasons I have stated. The notion though that what we think is moral is somehow 'right' is more of one.
Well, moral and right are one and the same, the equality of right and wrong to good and evil shows that much. I do not see how you can say that morality is equal to right and wrong or good and evil without saying that morality is an abstraction.
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Altruism itself can be explained on many evolutionary levels - group selection, kin selection, reciprocity and even sexual selection (altruism acting in this sense equivalent to the tail of the peacock - a burden for survival which marks out its carrier as genetically superior than a less altruistic person). When you help a total stranger on the street, it may not be for any benefit to yourself whatsoever (although there are possible benefits as have already been stated). However, the benefit arises in you being predisposed towards altruism for anyone - your kin, friends, sexual partners, and this is extended non-intentionally and non-consciously towards everyone else simply because, if you are altruistic towards some, you will generally be altruistic (although perhaps in a lesser sense) towards other humans too.
Yes.... I understand parts of that about altruism. The major issue with some of these definitions is that they may encompass behavior that isn't fully altruistic. In any case, given that man chooses(in a compatibilist sense at least) his actions by his own metrics, he is an egoist, as he is beholden only to his desire.