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aghogday
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18 Jul 2013, 11:36 pm

techstepgenr8tion wrote:
I'm going to say something slightly controversial but it might clear up misconceptions that are even more fundamental.

it seems like its inescapable that the bible itself is a very occult/esoteric book. Its not intended to be a documentary. If you've ever read the thing through and had the 7's, 12's, and 3's dancing enough circles around your head to make your eyes go googly or really had to scratch your head as to why Cherubim and the four beasts in Revelation match the four cardinal points of the zodiac - its a normal reaction. Seeing odd parallels between John's writings and neoplatonic/hermetic thought also isn't abnormal.

(can anyone tell me why I have to keep clearing web bot riddles to post something even as short as this? WP security is really starting to get out of control)


Yes I can tell you; I too experience this; they are on to our plot of world domination. Just kidding; hope it's okay If I make a joke. :)


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19 Jul 2013, 12:01 am

truth15ful wrote:
Hi everyone, sorry I've been getting behind on this thread. Anyway...


The beauty of forums is that we can take our time. There truly is no hurry.

Quote:
The question of the infallibility of the Bible has been brought up a few times so far and I'd like to answer it, but first let me make 1 more comment on the issue of evil:
It has been said that the world was created for our good and God's glory, and the problem of evil makes far more sense in light of this idea. If a country is in peacetime, it is difficult to see how powerful it is and how well it can stand up to adversity. It is only after it comes into conflict with another country that we can see the greater one in all its glory.


A Christian who believes victory in war is glorious? What happened to turning the other cheek? How about "Thou shalt not kill"?

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It is the same way with good and evil. We can only see how good goodness is when we understand evil.


But good and evil are ill-defined human concepts, subjective in their interpretation and clumsy in their application. Even if we accept a universal definition of 'evil', it is possible to understand the concept of evil without experiencing or perpetrating it first-hand.

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We can only know how powerful the kingdom of God is after it stands up to Satan's massive rebellion. This means that we can't judge God too harshly on evil until we see whether He comes out victorious in the end. This is how evil things work for God's glory.


This is clearly nonsense. According to the Bible:

- God is omnipotent
- Satan is not

If these beings existed and went to 'war', the result would be a foregone conclusion. Where is the glory in defeating an enemy who has no power to defend himself? Where is the good?

Quote:
But they work for our good as well. You see, just as God's kingdom cannot be seen in all its glory without evil, God's people might not become strong without it either. An experienced soldier is not simply barely alive when he comes out of a long war; he is all the better for it. He is stronger, more tactical, and his instincts are superior to when he was less experienced. He grows in his love for his country and in the appreciation of what it stands for. The battle between good and evil is likewise: One day, the evil will be defeated, and we will come out the better for it.


Pure rhetorical nonsense. The only saving grace here, minuscule as it may be, is that I think you actually believe what you're typing. I don't know where to begin to answer this without stepping over the boundaries of decency - not to mention the rules of this board. I strongly urge you to spend some time reading the memoirs of front line soldiers, or perhaps talking directly to survivors of more recent wars, in order to educate yourself.

Quote:
Now on the question of the bible: One of the best arguments in its favor is fulfilled prophecy. The Old Testament is full of prophecies, and theGospels are full of the fulfillments of them. That means that if the Gospels are true, it gives tremendous credibility to the Old Testament. Indeed, there is every reason to believe that it is true. We know that the Gospels were written soon after the time of Jesus (i.e. soon afer the 30s). Also, the Gospels included details from prophecy that the Jewish people by that time had largely ignored, e.g. the details of Jesus's crucifixion. This means that what was written in the gospels was a historical account and not just something made up to make Jesus look real. Here are some sources:
http://100prophecies.org/
http://pleaseconvinceme.com/2012/the-ea ... -of-jesus/


For all of the prophecies in the bible that are claimed to have come to pass, there are 10 more that did not. How can an omniscient god get it wrong so often in his own book?

More importantly, the source of the alleged prophecy is the same book that claims to be the evidence of fulfilment of prophecy. Considering how often the Bible has been translated, copied, interpreted and reinterpreted by us fallible humans, your source is incredibly weak.

Quote:
This means that what was written in the gospels was a historical account and not just something made up to make Jesus look real.


Here is just one example of how flawed this assertion is.

Matthew 1:16 wrote:
and Jacob begot Joseph, the husband of Mary of whom was born Jesus, who is called Christ.


Luke 3:23 wrote:
And Jesus Himself had become about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli.


Source: The Bible

When the authors of the gospels are incapable of agreeing on such a mundane fact, it thoroughly undermines their credibility as accurate historians.



aghogday
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19 Jul 2013, 12:23 am

techstepgenr8tion wrote:
I'm going to say something slightly controversial but it might clear up misconceptions that are even more fundamental.

it seems like its inescapable that the bible itself is a very occult/esoteric book. Its not intended to be a documentary. If you've ever read the thing through and had the 7's, 12's, and 3's dancing enough circles around your head to make your eyes go googly or really had to scratch your head as to why Cherubim and the four beasts in Revelation match the four cardinal points of the zodiac - its a normal reaction. Seeing odd parallels between John's writings and neoplatonic/hermetic thought also isn't abnormal.


This is one of the more interesting pieces of research I came across.

In my opinion this relates to human supraorganism of mind. Reflected in the same measure of the golden spiral seen everywhere else in the Universe. I think it exists in mind as microcosm of the largest unit down to the smallest unit of measure in macrocosm.

It is reflected in all cultural byproducts of human beings. This video does a good job of drawing those connections. This guy did his homework.

[youtube]http://www.youtube.com/watch?v=L777RhL_Fz4[/youtube]


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techstepgenr8tion
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19 Jul 2013, 6:07 am

aghogday wrote:
This is one of the more interesting pieces of research I came across.

In my opinion this relates to human supraorganism of mind. Reflected in the same measure of the golden spiral seen everywhere else in the Universe. I think it exists in mind as microcosm of the largest unit down to the smallest unit of measure in macrocosm.

It is reflected in all cultural byproducts of human beings. This video does a good job of drawing those connections. This guy did his homework.

[youtube]http://www.youtube.com/watch?v=L777RhL_Fz4[/youtube]

Lol, I've actually watched that video before as well. What you're looking at is the result of theurgy. In the video especially the author is pointing out Rosicrucian as well as Freemasonic/Hermetic theurgy in architecture as well as paintings. Safe to say that many people through history took 'as above so below' quite seriously.



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19 Jul 2013, 6:13 am

Awesomelyglorious wrote:
As for fulfilled prophecy, the problem is that the Bible is usually the work that says that the prophecy was fulfilled, and because authors and later readers have their own drive to fulfill these prophecies, it creates a very bad/untrustworthy system of fulfillment. I'm not going to try to go through all 100 prophecies, but from what I can see a lot of them really are cases where the authors of the Gospels could have written in order to fulfill what they perceived as a prophecy. This really makes it difficult to give a lot of credibility.

I think the most blatant would be the Isaiah's commentary on the Christ who was to come. We have most if not all of the old testament time-stamped as written at least by 2nd century BCE by the Septuitint. While Daniel 11 bears an incredible likeness to the march toward the Maccabean revolt and goes into equal detail that's still in lack of a copy older than that time period, would be an incredible find if it were ever proven to have been written in Babylon during mid 6th century BCE.



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19 Jul 2013, 7:47 am

truth15ful wrote:
Hi everyone, sorry I've been getting behind on this thread. Anyway...
The question of the infallibility of the Bible has been brought up a few times so far and I'd like to answer it, but first let me make 1 more comment on the issue of evil:
It has been said that the world was created for our good and God's glory, and the problem of evil makes far more sense in light of this idea. If a country is in peacetime, it is difficult to see how powerful it is and how well it can stand up to adversity. It is only after it comes into conflict with another country that we can see the greater one in all its glory. It is the same way with good and evil. We can only see how good goodness is when we understand evil. We can only know how powerful the kingdom of God is after it stands up to Satan's massive rebellion. This means that we can't judge God too harshly on evil until we see whether He comes out victorious in the end. This is how evil things work for God's glory.
But they work for our good as well. You see, just as God's kingdom cannot be seen in all its glory without evil, God's people might not become strong without it either. An experienced soldier is not simply barely alive when he comes out of a long war; he is all the better for it. He is stronger, more tactical, and his instincts are superior to when he was less experienced. He grows in his love for his country and in the appreciation of what it stands for. The battle between good and evil is likewise: One day, the evil will be defeated, and we will come out the better for it.
Now on the question of the bible: One of the best arguments in its favor is fulfilled prophecy. The Old Testament is full of prophecies, and theGospels are full of the fulfillments of them. That means that if the Gospels are true, it gives tremendous credibility to the Old Testament. Indeed, there is every reason to believe that it is true. We know that the Gospels were written soon after the time of Jesus (i.e. soon afer the 30s). Also, the Gospels included details from prophecy that the Jewish people by that time had largely ignored, e.g. the details of Jesus's crucifixion. This means that what was written in the gospels was a historical account and not just something made up to make Jesus look real. Here are some sources:
http://100prophecies.org/
http://pleaseconvinceme.com/2012/the-ea ... -of-jesus/


The problem with the prophecy theory is that in order for it to be true, you'd have to first prove that the new testament actually happened or actually happened as recorded. If, however, the new testament is mostly made up stories and fairy tales made up after the fact, then it is not very convincing.

Yes, I reviewed your links, they do not prove anything. The first recorded instance of the gospels is found in Irenaeus in the end of the second century. Any date set before that is just conjecture.



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19 Jul 2013, 7:56 am

Quote:
Advice for atheists? Try Christianity for two weeks. And when I say try, I do not simply just following a law. But try to go out of your way to help someone out. Maybe volunteer a few hours at a soup kitchen or a hospital. Do something for the sake of being loving, and I am willing to bet your life would be enriched because of it. Try not to see Jesus's directions as arbitrary punishments or restrictions, rather see them as instructions to help us learn to Love again.


I tried sincerely for several years. That ought to be enough to prove your two week theory wrong.

I still actually go most every Sunday because my daughter likes the youth groups. However, these days I just sit in the coffee area and read a book.

The funny thing also is that I can be loving and volunteer without being a Christian. They are not mutually exclusive.



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19 Jul 2013, 9:01 am

I apologize to all the atheists here for sounding presumptuous in by "trying Christianity" with performing "charitable acts." There are plenty of atheists out there who so far more good than alot of Christians. The "secular saint" is real! Many non-believers accept Christ at least in their actions.



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19 Jul 2013, 9:02 am

Where I am getting at is that Christianity pushes us beyond our comfort zone in the aim of helping others and provides us (we believe) with gifts from the Holy Spirit. And in doing so we find true fulfillement and our true homes. Christianity is by no means the only belief system that does this, but it is radical in the way it advocates complete abandoment of attachments in pursuit of loving others. This is by no means easy and is something I fail at this the time and I am a professed believer!



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19 Jul 2013, 9:03 am

God does not want us to be obedient stricty out of fear. If he did, he would call us slaves rather than brothers or sisters. Some amount of fear is necessary to prevent humans from doing really bad things (murder, genocide, etc.).



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19 Jul 2013, 9:26 am

edcop100 wrote:
God does not want us to be obedient stricty out of fear. If he did, he would call us slaves rather than brothers or sisters. Some amount of fear is necessary to prevent humans from doing really bad things (murder, genocide, etc.).


I don't commit murder not because of a sense of fear of gods or fear of man-made laws. I don't commit murder because I have a sense of compassion towards my fellow mankind. The same compassion applies towards animals too which I treat with respect. Belief in any gods is not necessary for people to be compassionate. If it requires fear of (something) to stop a person from committing murder that is a poor reflection on that persons personal sense of morality and on their values.


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19 Jul 2013, 10:26 am

edcop100 wrote:
God does not want us to be obedient stricty out of fear. If he did, he would call us slaves rather than brothers or sisters. Some amount of fear is necessary to prevent humans from doing really bad things (murder, genocide, etc.).


To be a Christian is to be a slave, a slave to a divine dictator.

Romans 6:19 NIV: "Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness."

The whole of Christian theology is perverse. One is not only slave but born depraved and commanded to be well--all of this because of some talking snake.



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19 Jul 2013, 10:48 am

It's fine to be a slave to God if you're not slave to anything else (which is the matter everybody else steps into and has no resistance from). No other master can stand the test of time. And slavery to these masters is one that is shameful and points to a multitude of problems that are denied or rejected.



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19 Jul 2013, 4:54 pm

Awesomelyglorious wrote:
Err... assuming that libertarian/acausal free will is even a reasonable view of how our moral agency works(something I don't even see strong reasons to take for granted).
Even further, granting acausal free will, it seems like the only free will that would exist would be bounded. There are definitely things people don't really tend to ever do. And probably a few that are nearly inconceivable save for the mentally ill among us.
That being said... I have no reason to even think this is a relevant or good notion. I mean, what good does it do mankind to say that our actions are the result of the flip of a metaphysical coin? If there are lines of causation, then the matter is deterministic. However, in the absence, what is actually making the determination? A vagueness. Something with the logical properties most similar to a coin flip. Let's just face it. If you have "free will" such that your actions are not determined by preceding facts, then if you were faced with the exact same situation again, you could make an utterly different choice, it wouldn't be rooted in your character, it wouldn't be rooted in the context, it would be no different than flipping a coin twice: one time it may hit heads and the other time it may have tails. If you'd like to dispute that, then could you please tell me what substantive procedural difference there is between your free will and that coinflip?

I think what you're saying here is that you only see two possibilities: determinism, and randomness. Most people's understanding of the concept of free will is that it negates both of these concepts though, and in essence creates a third option: choice of action that is neither pre-determined or random.
Now it's fine to say that there can't be free will, if that's the stance you're taking on it. But I wanted to point out that the concept of free will is typically seen as neither deterministic or random.

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The third is not a result of logic. Free will being an absolute says nothing about how God must value it. Suppression isn't contradictory to creating something either, so I may have a goal state, and this goal state may be best actualized through some middle combination.

Requoting the 3rd point here: Since free will is an absolute (doesn't have degrees), God must value free will absolutely.
I am making this point based on an assumption of God being absolute in nature here. Assuming this quality, it would seem to not make sense to say that God could ever contradict himself, or make a mistake. This is typically how the Christian God is seem to be, as far as I know. But I give you that if we assume the possibility of a fallable God, then you're right in saying that point 3 would no longer be a logically given point.

Keep in mind here that my attempt was to show how evil in the world does not logically negate the notion of a perfect God within the Christian framework of understanding. As such, I'm basically using certain Christian notions of things here as given variables to use within the framework.



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19 Jul 2013, 5:40 pm

adifferentname wrote:
Christians (who are not alone in this) believe their god to be omniscient, omnipotent and infallible. If such a being exists, he must therefore transcend time in order to have complete knowledge of all that was, that is and that will be. The existence of any such being with this sort of knowledge completely precludes free will, as our deeds and actions are already known.
Free will relies on a future that is pliant, not one which is set in stone. An omniscient being is therefore incompatible with the existence of free will.
This also means that an omniscient being who is also omnipotent is logically impossible. If the future is already set in stone, men nor gods have the power to change it.

Thanks for the explanation. Let me see what you think of this:

- Let's assume God's omniscience through time.
- I'm going for a walk and can freely choose to turn right or left.
- God already knows the entire outcomes of both right and left.

With this type of setup, God can know all choices of free will, without having to negate free will.
You could counter by saying that this seems to negate God's omniscience of knowing which choice I'll choose out of the two. But if God knows the complete outcomes of both choices, it could be considered irrelevant to know which one will actually happen or not, since knowledge-wise, it doesn't really add anything to God's omniscience to know which one I'll choose if he already knows the complete outcomes of both choices. In fact, it could be seen as the more choices I have to make, the greater God's total knowledge and omniscience becomes. I admit this is somewhat a matter of perspective though.



Last edited by Bitoku on 19 Jul 2013, 6:00 pm, edited 2 times in total.

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19 Jul 2013, 5:53 pm

Awesomelyglorious wrote:
3) Following 2) why must the ability to choose involve much potential to choose evil things? I mean, do many people choose to leap off of cliffs like lemmings? No, and the few that would are usually diagnosed with a medical problem. Do most of us choose to cover our bodies with feces and walk all the time in such a state? No, and the idea wouldn't even occur to us. Do most of us solve 2+2 by saying it equals 5? No, and largely this would be impossible for us.
So, why couldn't this have been a matter where the failure state was implausible or even where rational coercion would keep us from it.

Free will isn't reliant on us using it to do every single possible action. Time seems to restrict us to only making one action per choice anyway, so in fact the total number of potential actions far outnumber the number of actually chosen ones. I don't see how this negates the concept of free will.

Quote:
The same thing accounts for our data, and actually makes more sense in light of the fact that human evil actions usually aren't as stark as imagined, but rather involve real people on that other side who think they're doing the right thing in that context. I mean, if "free will" were actually the explanation then why don't we have more people who we say are evil who acknowledge that they made the choice to do evil? If they don't experience the "choice to do evil", then what makes us so certain that we really have the right explanation rather than dogmatically holding to some myth about how the world works?

Sure, people have different perspectives of what's good or evil. That also doesn't negate the concept of free will. In fact, it seems like it could only strengthen it, if anything.

Quote:
So, if God *can* do evil, how do you know he HASN'T?

I'm just working within the Christian framework here, since my goal was to show how Christianity isn't self-contradictory in saying that God is perfect while imperfect (including evil) things obviously exist.

Quote:
Even further, aren't the problems of agency really brought to the forefront if we say that God can exhaustively control the set of possible actions a human can undertake? I mean, while we may generally deny culpability in cases where we deny control. It seems clear to me that if we give control solely to another agent, that we do give some responsibility for those actions to that other person. If I purchase the services of a hitman, for instance, then I am responsible to some extent for his killing. Well, the problem here is that by God's divine plan, he has prescribed the role for each and all of us. If he didn't prescribe these roles in a relatively exhaustive sense, he would not be able to have a divine plan. The problem we run into is that God has set up the world in a such a manner that certain bad things will definitely happen. It seems to me that this undermines the very moral separation people need for that kind of argument, as it's no longer so clear that we're independently moral agents, so much as simply blindly executing God's plan through his unfathomable manipulations, and so... how is God NOT like the man who ordered a hit on his wife?

I think if we assume that God places an absolute value on free will (by this I mean giving it as high a priority as anything else), then it basically provides an answer to this.

Quote:
Right, and Skynet's creators would not have acted unevilly if they knew creating skynet would lead to evil. The problem here is that God knows the consequences, and he has known from the beginning and foreseen everything out according to his divine plans for the world. As such, it seems less fit to focus on our moral freedom than to recognize that we are effectively pawns in his chess game. To say otherwise would seem to require us to deny divine omniscience.
See my previous post above for a possible scenario that can potentially include God's omniscience and free will.