cw10 wrote:
Do they come from humanity, government, or are they inalienable?
That's an apples and oranges question.
The first two possibilities address source, and the third addresses abridgement.
If you adopt a classic liberal stants towards rights, then you have to understand three concepts:
1) source
2) recognition
3) abridgement
Classical liberalism suggests that some rights come from, "natural law," that is to say that they are inherent aspects of human beings even when no government structure exists to recognize, enforce or abridge rights. The right to life is typically the centrepiece of such a conception of rights (although some posit--I include myself amonth them--that there is no right to life in natural law). The right to freedom of thought, belief and opinion is, to my mind, the most clearly natural right.
Still other rights emerge from long standing social practice--the right to freedom of association. Still others are expressly the artificial creation of government--the right to a speedy trial by jury, the right to be free from double jeopardy.
But source and recognition is, frankly, not an important part of civil liberties jurisprudence. The issue is that government has the power to abridge almost any right, and almost every right is abridged to some extent. The issue isn't whether my right to life has its origin in natural law, or is a creation of the
Charter. The only important issues are whether the actions of government are abridging that right, whether the abridgement is reasonable limit on my right that is demonstrably justifiable in a free and democratic society, and the governments respect for the rule of law.
_________________
--James