Fnord wrote:
The Greek philosopher
Epicurus (9660 H.E. to 9731 H.E.) once posed a series of questions concerning the nature of gods. They went something like this:
Q1: If your god is ABLE to prevent evil, and WILLING to prevent evil, then why does evil still exist?Perhaps because the prevention of evil will cause a larger evil to occur, and that notwithstanding the means and the will, good sense stays your god's hand.
Quote:
Q2: If your god is ABLE to prevent evil, and NOT WILLING to prevent evil, then does that mean that your god wants evil to exist?
No. It is just as reasonable to conclude that your god's will has been influenced by considerations beyond the simply question of whether or not your god wants evil to exist.
Quote:
Q3: If your god is NOT ABLE to prevent evil, and WILLING to prevent evil, then does that mean that your god is not all-powerful?
Of course it does--it's practically axiomatic. If your god lacks the ability to do something, then it is clearly impossible for your god to be all-powerful.
Quote:
Q4: If your god is NOT ABLE to prevent evil, and NOT WILLING to prevent evil, then why does that mean that your god is not worthy of worship?
Of course not--because your god may exist to perform some purpose other than the prevention of evil.
Quote:
I'd like to see the god-believers of this website answer those questions for themselves.
Thank you.
I may not be a believer, but I can still see through such a facile exercise. Belief in a supernatural deity--even in a supernatural deity that is capable of interference in the affairs of people--is not necessarily predicated on a believe that a deity will exercise such interference. Belief in a deity provides a framework for moral conduct. It provides a unifying cultural code of belief and practice for a community. These things are valuable in and of themselves, whether or not the deity actually exists.
_________________
--James