kraftiekortie wrote:
Correct me if I'm wrong: it's a very similar thing in Chinese history, minus much of the "religious" factor.
Everything else is quite similar when comparing European and Chinese history.
In my opinion, ancient Chinese history is very different from ancient European history.
In terms of religion, ancient Chinese religions were all quite pragmatic and secular.
Taoism, the native Chinese religion, promotes seclusion and alchemy, and is not keen on recruiting members, so it is quite peaceful.
During the Tang Dynasty(618AD-907AD), Buddhism was violently suppressed by the emperor because it led to land annexation. This is likely the reason for the secularization of ancient Chinese religions.
Those violent cult-like revolutions themselves were only part of the bloody peasant revolution—the latter of which is not uncommon in Chinese history. This is closer to ancient superstition than a systematic religion. And it's hard to tell exactly which religion they're using.
Folk superstitions in China are often so mixed with Buddhism and Taoism that they cannot form any system.
Although individual emperors have shown interest in Buddhism, China has never had any form of unity of state and religion.
China from the Han Dynasty(202BC-220AD) used the idea of "on the surface Confucianism, but in fact Legalism" to govern, but this is closer to ideology than religion.
In terms of political power, since the Qin Dynasty (221-207), the feudal era in the European sense ended in China. Most of the time the main body of China was a unified dynasty, and most of the remaining time was divided into two parts, north and south, due to ethnic groups. Sorting into more parts only in a very short time.
In such large regimes, centralization continued to be strengthened until it reached its peak during the Qing Dynasty (1636-1912). In this case, the whole country belongs to the emperor: The emperor was highly vigilant against any domestic forces that might threaten him, and there was no clear line between "state property" and "royal property".
It wasn't until the Reform Movement of 1898 that China began trying to limit crown power, nearly three centuries after Europe.
Beginning in the Sui Dynasty (581-618), Chinese bureaucratic selection began to use examinations rather than bloodline or recommendation. This continued until the end of the Qing Dynasty. This means that most families with the slightest ambition choose to have their children do academic studies (in the Confucian sense, mainly literature and philosophy) rather than religious studies. This has led to the fervent pursuit of academic intelligence in Chinese culture.
To sum up, authoritarianism, technocratism and Confucian ideology have an important place in Chinese culture, not religion. Chinese culture does not leave much room for religion.
But I've been a STEM student since high school. My understanding of Chinese history is not systematic. This is my personal impression.
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Last edited by SkinnedWolf on 20 May 2022, 5:14 pm, edited 1 time in total.