absolute vs. relative morality
This thread was inspired by the "would there be any reason to love god if there was no hell" thread. I've found that, when discussing philisophical questions, the issue of absolute vs. relative morality often comes up, so I thought I should post a thread about it.
Vote please!
Please only vote other if none of the options describe you. If you only differ slightly, just pick the one that is the closest, and post regarding what you actually think.
If you vote other, please explain.
No swearing, please. Even with cute little symbols.
I think that morality is by definition an absolute. Now, this does not mean that I think that all people in all places must act the exact same way or that I think that morality truly exists, just that, like gravity, it relates to all people in an absolute manner. Not all people are held by their feet to the ground by gravity, but they are all bound to it, and not all people will necessarily be influenced by the same gravitational forces in the same manner, the astronauts who went to the moon were held within the moons gravitational field more so than the earth's, but gravity was still an absolute.
(I like the option: "Could you please tell me what this word "morality" means. I keep on hearing it, but no one will explain it." in the poll)
I believe in a mixture of the two, but I favor absolute. The thing common to all sapient beings (not just humans, but all intelligence in the universe) is suffering. no one wants to suffer and thus reducing suffering is the right thing to do.
Odin, I know you know that your logic is wrong. You've hidden the assumption that other sapient beings matter, which is the one that allows the claim "No being wants suffering" to lead to a moral law. Not that I have a problem with your utilitarianism, just with claims of moral knowledge.
I'd say that it is impossible. Perhaps we can have functioning moral traits due to evolution, but morality does often refer to some mysterious "good" and mysterious "evil" rather than any monkey-ish-ness.
In the end I think morality is just an instinct. At the heart it’s something that’s felt rather than something that can be derived logically.
The following link is a moral problem that I think sheds some light on it.
http://allphilosophy.com/topic/3073
Utilitarian logic fails to differentiate between the two scenarios given, yet most people say they would act in the first scenario while the vast majority wouldn’t act in the second.
Morality, like all human knowledge, is provisional in nature.
Well, an issue is how we get moral knowledge. I don't know of a method of any objective/semi-objective validity. It is true that human beings act towards morality, but how should we understand it?
Odin, I know you know that your logic is wrong. You've hidden the assumption that other sapient beings matter, which is the one that allows the claim "No being wants suffering" to lead to a moral law. Not that I have a problem with your utilitarianism, just with claims of moral knowledge.
well, I believe morality has some part to do with it, in general terms, in the sense that, what if human beings disappear from earth and the rest of the species are left? Morality would cease to exist as we know it, animals have no sense of morality by their nature, at least without human influence, they don't have any concept of right and wrong and stuff like that, just the concept of pain and pleasure, life and death, which for a sapient being, in this case, humans, probably forming some basis for human morality from there, life is good (right) and death is bad (wrong), pleasure is good (right) and pain is bad (wrong) as an example.
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?Everything is perfect in the universe - even your desire to improve it.?
Well, perhaps so. Animals do not call themselves moral. The issue with your argument for morality, is the issue of transitioning between a selfish or herdish principle to something more transcendent. We do act towards our lives and joys, and against our deaths and pains, and perhaps instinctively do so for those whom we choose to accept as our allies, but it does not follow that this is moral or that we should care about all sentients rather than the few we like. Frankly, an egoistic principle for guiding one's life is not too hard to argue for or prove given one's definitions, but anything above that leads to problems.
Morality, like all human knowledge, is provisional in nature.
I think there are different parts to morality. There is a morality that has to do with societal norms, and this evolves with societal change.
However, I also think that there is a more universal aspect of morality that is instinctual rather than learned. Certain things just cause a negative gut reaction to normal people. Psychopaths are prone to immorality because they are missing this instinct, not because they failed to learn morality.
Morality, like all human knowledge, is provisional in nature.
I think there are different parts to morality. There is a morality that has to do with societal norms, and this evolves with societal change.
However, I also think that there is a more universal aspect of morality that is instinctual rather than learned. Certain things just cause a negative gut reaction to normal people. Psychopaths are prone to immorality because they are missing this instinct, not because they failed to learn morality.
Interesting opinion about psychopaths. I have not heard that explaination before...
I think of morality in a functional sense - as a framework that helps one to make choices that are the most likely to result in outcomes favorable to the individual and their society and the world in general. Morality exists because it can be hard to conceptualize all the possible effects of each action.
Absolute morality is advantageous when it really is hard to assess all the possible effects of an action. In an absolute moral system, one does not have to think about consequences; one simply follows the rules. And these rules are often based on a long history of wisdom and experience. The disadvantage is that in a minority of situations, an absolute moral principle will produce a result different from (or even contradictory to) that which it was designed to achieve.
Relative morality involves more thought and understanding of possible consequences. It requires the individual to take responsibility for assessing the situation and determining the best course of action. Some individuals who take on this responsibility will have more success than they would with absolute morals, while some will have less. The main advantage of relative morality is that it allows morals to adapt to new situations.
When morality is allowed to adapt to new situations, it is allowed to adapt to the rapidly changing world in which we live. Rules that were effective for thousands of years may not have the same desired effect on modern society. This is why I believe that it is imperative for at least some people, especially those to whom others look for guidance, to engage in some degree of relative moral reasoning, even if it is based on traditional priorities and guidelines.
Absolute morality is advantageous when it really is hard to assess all the possible effects of an action. In an absolute moral system, one does not have to think about consequences; one simply follows the rules. And these rules are often based on a long history of wisdom and experience. The disadvantage is that in a minority of situations, an absolute moral principle will produce a result different from (or even contradictory to) that which it was designed to achieve.
Relative morality involves more thought and understanding of possible consequences. It requires the individual to take responsibility for assessing the situation and determining the best course of action. Some individuals who take on this responsibility will have more success than they would with absolute morals, while some will have less. The main advantage of relative morality is that it allows morals to adapt to new situations.
When morality is allowed to adapt to new situations, it is allowed to adapt to the rapidly changing world in which we live. Rules that were effective for thousands of years may not have the same desired effect on modern society. This is why I believe that it is imperative for at least some people, especially those to whom others look for guidance, to engage in some degree of relative moral reasoning, even if it is based on traditional priorities and guidelines.
I think we have different ideas about the terms. Like, you say that morality exists because we cannot possibly deal with all of the possible consequences, but I would still argue that even if we knew all of the consequences, a moral decision would have to be made. Are you assuming evolutionary egoism, or what principle do you believe as the decision making principle?
Yea. Any moral system is going to be based on premises that can’t necessarily be logically supported. The train example in the link I posted above shows that simple utilitarianism doesn’t always jive with our deep seated sense of right and wrong.
I think every human action is ultimately linked to evolutionary egoism, but in practice it’s kind of pointless to try and deconstruct everything to that degree. Unless you want to make yourself really depressed. I’ve gotten to the point where I think overanalysis just leads to absurdity and internal contradictions.
Perhaps so, but I would agree that deconstructing everything down to that degree is overanalysis. It is sort of like reducing away your subjective sensation of phenomena, you can do it, but it seems absurd.
