TRANSLATION GONE WRONG:
iamnotaparakeet
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There are the weeks and months when the missionary translator is writing down hundreds of words in their notebook or on small pieces of paper. All these strange words must be memorized. The missionary may have asked for such a short word as 'bus,' to find the native give such a word as the Chichimeca gul'?us-we'doa-ko'pu?, literally 'a house that walks on the land.' Or perhaps the missionary has not even had the advantage of an interpreter. He has had to point at things, mimic all sorts of actions, and endanger his reputation for sanity in order to elicit some of those very hard words. A missionary among the Tarahumaras was trying to obtain the word 'jump.' He acted it out by jumping around the room. The natives responded with an expression; so he quickly wrote it down, only to find out later that it meant, 'What is wrong with you?'
But it is not enough for the missionary to write down the words; they have to be memorized and used. The only way to learn to speak a language is to speak it, even though the mistakes may seem tragic. For example, one missionary thought he was asking for help but was actually inquiring for a wife. That slip of the tongue made him a welcome guest at any gathering of the natives, for they seemed never to cease laughing at this and similar mistakes which he made.
(Bible Translating, Eugene A. Nida, Ph. D., American Bible Society, 1947, p 4.)
Poor Moses
Long and short vowels and syllabic consonants are always a headache to the missionary. But few people have gotten into quite so much difficulty in one sentence as a missionary who was preaching in one of the Bantu languages of West Africa. Instead of saying that "The children of Israel crossed the Red Sea and followed Moses," he declared that "The children of Israel crossed the red mosquitoes and swallowed Moses."( p 7)
Sleepy Jesus
With all the careful attention to details, there are always items which escape attention. One may discover, as one translator did, that one vowel on the end of a word had been omitted, with the result that the manuscript declared that Jesus was asleep 'behind the boat' rather than asleep 'in the back part of the boat.'(p 9)
(Bible Translating, Eugene A. Nida, Ph. D., American Bible Society, 1947.)
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LostInEmulation
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Hmmm, I kinda can imagine that a text translated from Hebrew/Aramaic to Greek, Latin, German/French, English and evenutally, say, Quechua is somewhat far from the original even with the most careful translation anyways.
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iamnotaparakeet
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That would only refer to the New Testament, but even so, according to McDowell,
there are 5,366 manuscripts written as close as 50 years to as far as 225 years
from the time of authorship. As for the Tanakh, it has remained in Hebrew.
Edit: also, page xvi of the MacArthur Study Bible says, "New Testament textual scholars agree that 1) 99.99 percent of the original writings have been reclaimed [via textual criticism], and 2) of the remaining 0.01 percent, there are no variants substantially affecting any Christian doctrine."
LostInEmulation
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How exactly does that work? I mean, every translation loses. To explain something from a completely different cultural context will surely be very difficult because every single thing has completely different connotations. An example between English and German is that alone bears a far more negative connotation than allein. This means if someone retreats on his own, it might bear a slightly different connotation in English and in German. How do people translate/explain the differences between the languages of the Bible and contemporary languages? How do people know what connotations ancient words had?
(Before you ask: Yes, I am an atheist, but I am interested in linguistics and in this challenge)
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