Veganism?
Eggs are unfertilized. Additionally, many species of birds will eat their own eggs if they start laying and realize that they don't have a safe place to nest. After all, laying eggs is draining and if they can't procreate which is the #1 objective, they can at least get the nutrients back. So I don't think I'd ever have a moral problem with eggs.
i hear you on the line of "cows are cute but delicious too"
and its so well-put.
i dont know... if someone wants to turn vegan, all fine with me (as long as they dont put their kids on a vegan diet - its really hard getting everything a growing kid needs that way). i also dont care for the reasons people have not to eat meat - from "moral issues", finding animals too cute or simply not liking the taste - it only needs to be a valid reason for them, not for me. what gets me riled up is the moral kind of vegetarian or vegan who tries to agressively convert me. bottom line is that there is no objective moral point in not eating meat or meat products - hence they can choose for themselves and i choose for myself. the artist moby wrote in one of his essays "could you look an animal in the eyes and say to it, 'my appetite is more important than your suffering'?" - my answer would be a clear "yes". other people may answer differently.
so, my advice to you is to do as you feel is okay for you. i myself prefer buying meat i know where and how the animals grew up, for example - also because it absolutely tastes better. if you feel you dont need as much meat, why not make that your choice? why the need to conform to a preset standard like vegetarianism or veganism or this-and-that vegetarianism or whatever they call it.
i just eat what i feel like eating. that includes fluctuating meat consumption on my part, preferences for different things or whatever.
i dont know... if someone wants to turn vegan, all fine with me (as long as they dont put their kids on a vegan diet - its really hard getting everything a growing kid needs that way). i also dont care for the reasons people have not to eat meat - from "moral issues", finding animals too cute or simply not liking the taste - it only needs to be a valid reason for them, not for me. what gets me riled up is the moral kind of vegetarian or vegan who tries to agressively convert me. bottom line is that there is no objective moral point in not eating meat or meat products - hence they can choose for themselves and i choose for myself. the artist moby wrote in one of his essays "could you look an animal in the eyes and say to it, 'my appetite is more important than your suffering'?" - my answer would be a clear "yes". other people may answer differently.
so, my advice to you is to do as you feel is okay for you. i myself prefer buying meat i know where and how the animals grew up, for example - also because it absolutely tastes better. if you feel you dont need as much meat, why not make that your choice? why the need to conform to a preset standard like vegetarianism or veganism or this-and-that vegetarianism or whatever they call it.
i just eat what i feel like eating. that includes fluctuating meat consumption on my part, preferences for different things or whatever.
When you look at the world in nihilistic such a way, its also moral for me to eat you.
At one point slavery was seen as moral - in 200 years I am confident the shifting moral zeitgeist will view meat eating the same way. As Sartre put it, what you choose for yourself, you choose for the rest of humanity. Expand humanity to the rest of the animal kingdom, for in effect we are all animals. Of course, we can argue over various moral doctrines, and in the end come to a state of nothingness. I am just pointing out that the nihilism that permeates your post can be used to justify the most cruel acts of depravity. I think you would be quite tasty on my dinner plate.
I'm sorry, but this statement beggars belief. Carnivores are a naturally-occurring - and necessary - part of every ecosystem on the planet.
Slavery, on the other hand, is neither natural nor necessary.
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Why so serious?
I'm sorry, but this statement beggars belief. Carnivores are a naturally-occurring - and necessary - part of every ecosystem on the planet.
Slavery, on the other hand, is neither natural nor necessary.
Thats not true. We have evolved to the point where we don't need to. We don't have to go along with the status quo. Also, we are not talking about natural hunting/gathering, but the systematic slaughter of animals, which is completely different.
But, if you want to take that point of view, then slavery is also natural. Why? Humans are natural beings, and so everything they do is also natural. How can a natural product of its ecosystem do anything unnatural? You see where I'm going with this, right?
There is also the argument that slaves are also needed in our modern society, in the form of sweatshop workers, and wage slaves. But aren't they also needed? Your "pragmatic" view is complete rubbish
I think as humans we've done more unatural than natural esp. to our ecosystem even though there are those who still debate on this issue. It's a fact though we won't have fossil fuel forever. So, I think for us, we can make a difference it just comes in small changes and the way we view these changes. For example, our lifestyle, I think that's why there's so much obbesity in America. Our lifestyle revolves around food and we don't need as much as we used to. I mean in earlier times, food was used for survival. Now, and I myself am guilty of it, food is just used for taste and leisure. I'm not totally against it but I often wonder how many of those animals were slaughtered just for waste. To me, and hearing my brother in law, it's a little bothersome. That's mainly why I brought this topic up.
The sad thing is being a vegetarian isnt without its own slaughter of animals. The methods for harvesting vegetables kills a large amount of animals too. Bunnys dont look too good once they been through a combine harvester and nor do a lot of small animals, The little mole who digs a safe home in the ground when big bad farmer comes along with his plough will be lucky to escape with its life. But these are accidents so we can try ignore that these things happen but farmers dont like the rabbits and will shoot them to stop them from eating your vegetables. Not even going to go into detail on how many insects die, they are only insects.
I recommend not eating at all if you dont want animals to die for it. Or stick with eating the cute cows because 1 cow can feed a lot of hungry mouths!
I recommend not eating at all if you dont want animals to die for it. Or stick with eating the cute cows because 1 cow can feed a lot of hungry mouths!
The grain used to feed the cow can be used to feed many more people.
kalister: im not nihilistic, i just accept that in a strictly moral sense, there are no objective values (if they are there, they hid well for the last millennia) and what remains is rules delineating usefullness and functionality. in a strict moral sense, all there is, is my own moral code, because its undoubtedly there.
according to my moral code, its absolutely okay to eat animals. period.
according to rules of functionality, eating meat isnt bad either.
so, there you are.
richardbenson
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according to my moral code, its absolutely okay to eat animals. period.
according to rules of functionality, eating meat isnt bad either.
so, there you are.
A moral code such as that can be used to easily justify anything and everything. It matters in what sense we're using the word "nihilistic", in the sense that there are no inherent objective values, or there are no objective values. In the first sense of the word, you are nihilistic. This is the nihilism the existentialists are usually associated with.
well, i wouldnt say my moral code is absolute... its for me, and only me. other than that, its no valid argument against a moral code that it could be used for all and everything - its not part of morals that they get certain, useful, things done or prevent other, less useful, things from happening. morals are concerned with good and bad ONLY. thats basically where utilitarianism fails big time: by defining good and bad as degrees of usefulness, they miss the point of good and bad as qualities.
and yeah... i share basic influences with existentialism in that regard, because its what makes sense: phenomenology.
now, im all ears for attempts to refute the obvious/intuitive: values exist, but no trace of objective values. since i accept the existence of values, i can not be a nihilist.
also, i guess what you mean with non-intrinsic objective values is intrasubjective values. at least thats the only interpretation that makes this discrimination make sense. re intrasubjective values. they exist, too, but they are not moral values but functional values, like laws.
and yeah... i share basic influences with existentialism in that regard, because its what makes sense: phenomenology.
now, im all ears for attempts to refute the obvious/intuitive: values exist, but no trace of objective values. since i accept the existence of values, i can not be a nihilist.
also, i guess what you mean with non-intrinsic objective values is intrasubjective values. at least thats the only interpretation that makes this discrimination make sense. re intrasubjective values. they exist, too, but they are not moral values but functional values, like laws.
This discussion has inspired me to be cannibal Kalister. Anyone up for dinner tonight at my place?
and yeah... i share basic influences with existentialism in that regard, because its what makes sense: phenomenology.
now, im all ears for attempts to refute the obvious/intuitive: values exist, but no trace of objective values. since i accept the existence of values, i can not be a nihilist.
also, i guess what you mean with non-intrinsic objective values is intrasubjective values. at least thats the only interpretation that makes this discrimination make sense. re intrasubjective values. they exist, too, but they are not moral values but functional values, like laws.
This discussion has inspired me to be cannibal Kalister. Anyone up for dinner tonight at my place?
That depends, up for dinner as in a guest, or up for dinner as the main course? Why does this suntan lotion you gave me look and smell allot like barbecue sauce?
and yeah... i share basic influences with existentialism in that regard, because its what makes sense: phenomenology.
now, im all ears for attempts to refute the obvious/intuitive: values exist, but no trace of objective values. since i accept the existence of values, i can not be a nihilist.
also, i guess what you mean with non-intrinsic objective values is intrasubjective values. at least thats the only interpretation that makes this discrimination make sense. re intrasubjective values. they exist, too, but they are not moral values but functional values, like laws.
This discussion has inspired me to be cannibal Kalister. Anyone up for dinner tonight at my place?
That depends, up for dinner as in a guest, or up for dinner as the main course? Why does this suntan lotion you gave me look and smell allot like barbecue sauce?
Both
It rubs the lotion on it's skin...
