ouinon wrote:
Why "supernatural"?
If there is no natural feature that can be understood to lead to morality, then the features *must* be supernatural.
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Why not simply "subjective" features, ( particular to time, place, situation of group/tribe, even, in some circumstances, of the individual, etc ) rather than "objective" ones?
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Because objectivity is necessary for factuality, so even if there are variations within all of those variables mentioned, and morality varies with it, morality is not necessarily non-objective. It only loses objectivity when there is no factuality to it, and if there is no factuality to morality, then there is nothing to really talk about, morality becomes an opinion, and the nature of moral expressions prevents this from being an opinion as such an attitude is about the same as the defunct philosophy of non-cognitivism, people refer to something objective when speaking about morality. This is seen by the possibility of moral knowledge, and denying moral knowledge almost leads to speaking a different phenomena.