society based upon commodities and exchange value - discuss
i have been reading a very interesting book, a sort of post-marxist critique of the modern world, if you will, titled "the revolution of everyday life" by raoul vaniegem. it suggests among other things, that living in societies based solely on exchange of commodities inherently reduces everything in it to "things", and that interpersonal relations therefore become "transactions". i can see in this idea some truth, in that i have experienced human relations as being similar to a "transaction". i find this idea interesting, and can see implications in it for the asperger individual. in short, i feel that our social difficulties may, in some way, be related to an inability to reduce social interaction to "transactions", or in general a difficulty dealing with interacting in this way. does anyone else feel like the structure and conventions of their society reduce human contact to "transactions", and the implications that this holds for interpersonal relationships in general? any comment or criticism welcome.
::(edited to try and explain my point in a more clear and unambiguous way, although i am still unsure if what i am trying to say comes across that well)::
here is a link to the text of the book:
http://library.nothingness.org/articles ... contents/5
Eyes know nothing of these pleasantries; they do not recognize exchange. When our eyes meet someone else's they become uneasy, as if they could make out their own empty, soulless reflection in the other person's pupils. Hardly have they met when they slip aside and try to dodge one another; their lines of flight cross in an invisible point, making an angle whose acuteness expresses the divergence, the deeply felt lack of harmony. Sometimes unison is achieved and eyes connect; the beautiful parallel stare of royal couples in Egyptian sculpture, the misty, melting gaze, brimming with eroticism, of lovers: eyes which devour one another from afar. But most of the time the eyes repudiate the superficial agreement sealed by the handshake. Consider the popularity of the energetic reiteration of social agreement (the phrase 'let's shake on it' indicates its commercial overtones): isn't it a trick played on the senses, a way of dulling the sensitivity of the eyes so that they don't revolt against the emptiness of the spectacle? The good sense of consumer society has brought the old expression 'see things my way' to its logical conclusion: whichever way you look, you see nothing but things.
Last edited by peebo on 12 Apr 2006, 8:26 am, edited 1 time in total.
Actually, I think that our problems have nothing to do with the whole idea of people being commodities. People don't like us because they see us as weird, annoying and weak. Also, I would think that we would be more likely to look at social interaction as transaction because we do not like just socializing but instead only talk when we want something. We tend to not like talking and conversations so therefore all we do is simply try to get something, part of our problem may be that we try to have one-sided transactions because we have problems seeing the need of others and only try to help ourselves in a conversation.
The idea that people have suddenly been reduced to objects seems odd to me. I think that our treatment of people as objects is not something new or caused by capitalism as in the past I think that we have seen others as people less. In the old families of 20 kids nobody really saw it as a big thing that little Timmy died because he was just one of the 20, it just means that they might have problems plowing the fields without his help now, there was not time or resources to have a big all out funeral like today. In the wars of old people killed and were killed and without too much care, we did not have some great dedication to preserving the most lives but instead saw every soldier and every person as expendable, heck, the civilians of another population were seen as tools or playthings. Genghis Khan would use the citizens of enemy cities to spread fear about his arrival in order to get other cities to surrender. In the past, slavery was considered a good way to get labor; slavery pretty much defines a human being as a tool, as a thing. The industrial revolution created the whole modern notion of families because it got people to have less kids and such. Despite our complaints about it, the modern capitalistic society is probably the best time to be alive in history.
i may have explained my point poorly in my initial post, but i'm not suggesting people in themselves being commodities, more that social interaction has become like a transaction of sorts, so the interaction itself becomes like an exchange of commodities.
well personally i wouldn't necessarily agree with what you say here. for instance, i for one actually like to socialise and converse with people, in fact at times i crave it, however i find it often to be either excruciatingly difficult, or just pointless, because of my inherent difficulty in putting across what i am trying to communicate, and my inate difficulty in talking amongst a group of more than 2 or 3 people. i wouldn't view myself as someone who just wants to get things from people, i would see this as being a basic misunderstanding of my intentions due to my unusual, clumsy or perhaps sometimes pedantic way of interacting with people.
again, i think perhaps i haven't explained my point in the previous post very well, and looking back at the post, can see that i have worded it poorly. perhaps i should edit it to avoid confusion. anyway, i'm not talking about people being reduced to actual commodities, as in slavery, that can be bought and sold. its more a matter of the human interaction becoming like an exchange or transaction. of course, you may have understood this and just disagree with it. thanks anyway for sharing your views.
Yes, Peebo, I understand your point, and only an extreme right-winger would thrive in such a world. Bush and Corporate America want to enforce a world-view that all living things and all people, and all of the environment are tools and commodities to serve the elite.
Obviously, many people object to being viewed as solely as an object, and I do to. That is why you must join the revolution.
Have you seen the film "The Corporation" - it is along the same lines as the book you read?!
Also, check out my socialist aspie site:
http://aspieleft.proboards99.com/
hi RobertN, yes have seen the corporation, its a definate eyeopener, i read the book first, but the film puts the point across far more directly. the revolution of everyday life is more like a critique of modern society as a whole, (bearing in mind that it was written in the sixties), and the historical events which led up to its culmination. vaneigem has written a lot, you should look him up.
Ok, maybe I didn't get this properly.... but I actually don't see social interaction as purely an exchange. I mean, I hang around with a few people and we share a few laughs and such. I dunno, I just don't think that society ever really has been different in terms of the social interactions. Self-interest has always been a driving human force.
People and the environment have always been treated like tools to reach ends, the major question is how much control do the elites have and are they oppressive. I would say that the current system is not oppressive as evidenced by a large middle class. Also, it would be impossible for mankind to not use their fellow man to achieve goals, I have very charismatic friends and the secret to their power is simply the use of charm to get things. Anyway, I don't really care who I am the tool of so long as I have the ability to succeed and have a decent life. I know that somebody somewhere will always see me as an object and I don't really care, I might see them the say way, that is just the consequence of such a massive society.
