twoshots wrote:
This is true. But there is a difference between a raw assertion and a reasoned assertion. Moral debates are essentially absurd, but it is the central conceit of philosophy that we should be able to actually have them rather than yelling out or perspective and expecting everyone else to care.
Although it is my stance that strong emotions need the absence of thought to thrive, and I find strong emotions distasteful. The act of eating a cat, though one may dislike it, is ambiguous when one accounts for the particular way that different people arrive at the morality of the situation, and as it is (generally) a more ad hoc moral opinion, it is also therefore less central to people's moral systems and therefore highly unstable. As constructs go, it's a pretty lousy one.
I see the difference as just how far from postulates one starts. Reductionism isn't always helpful. Complex intellectual frameworks inevitably seem to lead to conclusions that are ludicrous or abhorrent. If people decide that they want to engage in that particular game, that's fine, but I don't personally see it as having meaning too much outside of the game.
That does leave a problem in how to articulate moral stances, though. I guess I need to modify my previous statement and say that it can help to communicate moral stances in a compact fashion -- just that it's tempting to incorrectly view that the amount of 'compactification' as reflecting a better moral stance.
In my view the many paths (to deciding about eating cats) are due to language and human conceptual frameworks being poor represenations of the actual thought. I think the underlying truth is about bonding, what it means to be alive, projection, death, life, evolution, etc. etc. (as best it can be put to words) Everybody knows what 'it' is, but as soon as you go to put it to words, it's not quite that anymore. (a bit OT, but: maybe this is why in some religeons the name of g-d can't be written)
I know that to talk to anybody else about moral views requires language; it's just easy to get so bound to that that the view of the original thing is lost.
So I don't think it's a lousy construct; it's just one that isn't easily put forth -- in terms of the language and the set of common constructs we have to communicate.