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Ragtime
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30 Nov 2007, 5:56 pm

Awesomelyglorious wrote:
catlover02 wrote:
What does Liberalism and Conservatism mean?

The political left and the political right respectively.


No, no... Not in the meaning of my original post.

Conservativism means "responsibility", and liberalism means "irresponsibility" (aka "Someone else clean up my mess!").


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greenblue
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30 Nov 2007, 6:03 pm

Ragtime wrote:
Conservativism means "responsibility", and liberalism means "irresponsibility" (aka "Someone else clean up my mess!").

Really?

Why I didn't thought about that before...... silly me.


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Averick
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30 Nov 2007, 6:47 pm

greenblue wrote:
Ragtime wrote:
Conservativism means "responsibility", and liberalism means "irresponsibility" (aka "Someone else clean up my mess!").

Really?

Why I didn't thought about that before...... silly me.


Wow! Makes me wanna live on an island and having a select few Aspies invited; I know who's not welcome!



greenblue
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30 Nov 2007, 6:52 pm

Averick wrote:
greenblue wrote:
Ragtime wrote:
Conservativism means "responsibility", and liberalism means "irresponsibility" (aka "Someone else clean up my mess!").

Really?

Why I didn't thought about that before...... silly me.


Wow! Makes me wanna live on an island and having a select few Aspies invited; I know who's not welcome!

lol, I was being sarcastic, he wasn't I suppose.


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marshall
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30 Nov 2007, 7:17 pm

Awesomelyglorious wrote:
If evil is preferred then why isn't evil considered good? Can a deity really be evil?

So good is whatever the deity decides? But how do you know the deity isn’t lying in his revelations to man? The deity has the ability to define lying as good when he does it. Obviously the moral rules that apply to man don’t apply to a deity, so there is no reason he couldn’t be permitted to lie. If you say the deity wouldn’t lie you’re imposing a subjective morality on him.

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It’s more neutral because it’s a more common subset. It has rules that most people can agree on. A lot of it is a subset of Judeo-Christian values. It’s also a subset of values from other religions.

Common subset? I don't see that as distinctive because how can we separate some elements of moral truth from others without being immoral?

I was talking hypothetically. If the goal is to live in a common society and not kill each other off it makes sense to choose a common subset of values from different cultures. That’s all I’m saying. I see this is going nowhere if you only want to argue metaphysics so lets just forget it.

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Well that’s very convenient.
Yes it is.

And that’s why I don’t trust it.

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You’re going to say this is all irrelevant, but f*** it. I have to look at things in a practical light when people’s beliefs put the human race in danger of self annihilation.
What is practical?

In this case “practical” is preventing the human race from killing itself off in the name of religion. That I don’t want the human race to kill itself off is part of my own subjective values that I am not going to try and defend logically.

If Christians followed their religion to the logical conclusion it would be a moral imperative to convert everyone in the world to Christianity, including the bloody Muslims and everyone else. The use of force could certainly be justified if the end result is saving souls from eternal torture in hell.

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The problem is many humans THINK God wants them to do things like kill the nonbelievers. At this point it doesn’t matter what the deity actually wants. To them it’s a moral duty to kill the unbelievers. If masses of people believe a deity wants them to commit genocide they will do it without question. Who are they to question their god’s morality?
Yep, who are they?

Exactly. There’s nothing more to argue here.

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Yes, I do. Objectivism is based upon definitions. A deity or other spiritual being is necessary for fulfillment of the definition.


The second sentence is a positive claim that you can’t prove. Why is a deity necessary? Why couldn’t an objective morality exist without a deity? Please answer this.

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…if I argue that morality is something metaphysical built into the nature of the universe then there must be a metaphysical device to insert it.

Why? You give no reasons why such a “metaphysical device” is necessary.

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… however, because nihilism is what makes sense, there must be a being with the ability to defy sense to create morality.

This statement makes no sense. Why must there be a being? Please define “being”.



Awesomelyglorious
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01 Dec 2007, 1:09 am

marshall wrote:
So good is whatever the deity decides? But how do you know the deity isn’t lying in his revelations to man? The deity has the ability to define lying as good when he does it. Obviously the moral rules that apply to man don’t apply to a deity, so there is no reason he couldn’t be permitted to lie. If you say the deity wouldn’t lie you’re imposing a subjective morality on him.

Yep. You don't. The reason is that it could be against his nature. It can be argued that morality is a part of the deity.

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If Christians followed their religion to the logical conclusion it would be a moral imperative to convert everyone in the world to Christianity, including the bloody Muslims and everyone else. The use of force could certainly be justified if the end result is saving souls from eternal torture in hell.

Yes, it could.

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The second sentence is a positive claim that you can’t prove. Why is a deity necessary? Why couldn’t an objective morality exist without a deity? Please answer this.
Morality makes no sense, therefore it takes something with the ability to do the inconceivable to exist.

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Why? You give no reasons why such a “metaphysical device” is necessary.
There is no logical way to derive an ought from an is.

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This statement makes no sense. Why must there be a being? Please define “being”.

Being? A being is exactly what it is. A thing that exists. Why must it exist? Because the challenge is perhaps logically impossible except for a being defined as capable of doing the logically impossible.



greenblue
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01 Dec 2007, 1:29 am

Awesomelyglorious wrote:
Morality makes no sense.

Depending on which context you put it, in a philosophical way it may be it may not, depending on your philosophical branch, in a case when a course of action is imperative...........


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marshall
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01 Dec 2007, 5:40 pm

Awesomelyglorious wrote:
marshall wrote:
So good is whatever the deity decides? But how do you know the deity isn’t lying in his revelations to man? The deity has the ability to define lying as good when he does it. Obviously the moral rules that apply to man don’t apply to a deity, so there is no reason he couldn’t be permitted to lie. If you say the deity wouldn’t lie you’re imposing a subjective morality on him.

Yep. You don't. The reason is that it could be against his nature. It can be argued that morality is a part of the deity.

But lying doesn’t have to be against his nature. The moral standards that apply to man don't necessarily need to apply to the deity. Lying could be good in the case of the deity even if it's bad for a human to lie. He could lie for any reason and it would always be moral. The only way to accept a moral code revealed to man is to trust that it isn’t a lie. Saying that the deity wouldn’t lie is imposing your subjective morality on him.

The point is that objective morality is unknowable even if you assume on faith the existence of a deity. You also have to assume on faith that you’re not being mislead about what that constitutes true objective morality.

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The second sentence is a positive claim that you can’t prove. Why is a deity necessary? Why couldn’t an objective morality exist without a deity? Please answer this.
Morality makes no sense, therefore it takes something with the ability to do the inconceivable to exist.

That isn’t a logical statement though. It seems like a variation on the “prime mover” argument. It’s not a logical argument but an appeal to our intuitive feelings of causality. The fact that thinking outside the framework of causal structures is difficult for humans doesn’t imply that everything must have a cause. I still don’t see how stating the existance of objective morality without a deity is logically inconsistent.

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This statement makes no sense. Why must there be a being? Please define “being”.

Being? A being is exactly what it is. A thing that exists. Why must it exist? Because the challenge is perhaps logically impossible except for a being defined as capable of doing the logically impossible.

But when you use words like “doing” you are assuming a causal structure exists. I don’t even understand how it makes sense to say that a deity does anything if the deity exists outside of causal structures. Ugh. It seems like in the end all arguments boil down to nothing of substance when we try too hard to analyze things. This stuff makes my brain hurt. I really need a break.



Awesomelyglorious
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01 Dec 2007, 6:00 pm

marshall wrote:
But lying doesn’t have to be against his nature. The moral standards that apply to man don't necessarily need to apply to the deity. Lying could be good in the case of the deity even if it's bad for a human to lie. He could lie for any reason and it would always be moral. The only way to accept a moral code revealed to man is to trust that it isn’t a lie. Saying that the deity wouldn’t lie is imposing your subjective morality on him.
Nope, it has nothing to do with subjective morality as I think that the term is inherently an internal contradiction. It has more to do with beliefs, faith, and all of that stuff. I never said that a deity cannot possibly lie though.
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The point is that objective morality is unknowable even if you assume on faith the existence of a deity. You also have to assume on faith that you’re not being mislead about what that constitutes true objective morality.

I never denied that issue at all either.

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That isn’t a logical statement though. It seems like a variation on the “prime mover” argument. It’s not a logical argument but an appeal to our intuitive feelings of causality. The fact that thinking outside the framework of causal structures is difficult for humans doesn’t imply that everything must have a cause. I still don’t see how stating the existance of objective morality without a deity is logically inconsistent.

No, I disagree. I say that morality logically shouldn't exist, therefore if it does exist then it requires something beyond logic. The universe does logically exist though, so it is different.

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But when you use words like “doing” you are assuming a causal structure exists. I don’t even understand how it makes sense to say that a deity does anything if the deity exists outside of causal structures. Ugh. It seems like in the end all arguments boil down to nothing of substance when we try too hard to analyze things. This stuff makes my brain hurt. I really need a break.

Well, yeah, I am explaining the origin of something. All arguments do boil down to nothing of substance if you argue philosophy.



marshall
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01 Dec 2007, 7:03 pm

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That isn’t a logical statement though. It seems like a variation on the “prime mover” argument. It’s not a logical argument but an appeal to our intuitive feelings of causality. The fact that thinking outside the framework of causal structures is difficult for humans doesn’t imply that everything must have a cause. I still don’t see how stating the existance of objective morality without a deity is logically inconsistent.

No, I disagree. I say that morality logically shouldn't exist, therefore if it does exist then it requires something beyond logic. The universe does logically exist though, so it is different.


You still haven’t shown logically that objective morality requires a deity. You provide no reason why objective morality “requires” something “beyond logic”. Just because objective morality and God are “beyond logic”, doesn’t mean you can make a non-logical statement connecting the two and then claim it's a logical argument.



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01 Dec 2007, 8:44 pm

Awesomelyglorious wrote:
No, I disagree. I say that morality logically shouldn't exist, therefore if it does exist then it requires something beyond logic. The universe does logically exist though, so it is different.


Morality doesn't logically exist?? Have you ever heard of the prisoner's dilemma?? It's the foundation of altruistic behavior.


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Awesomelyglorious
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01 Dec 2007, 10:30 pm

marshall wrote:
You still haven’t shown logically that objective morality requires a deity. You provide no reason why objective morality “requires” something “beyond logic”. Just because objective morality and God are “beyond logic”, doesn’t mean you can make a non-logical statement connecting the two and then claim it's a logical argument.

The Is-Ought problem, which argues that even deistic morality is flawed. I thought that I would not have to even bring that up because I would have thought that most would know. There is nothing in the basis of what is that can make up a statement of ought. Also, if you'll note, I did not always stick to a single deity creating morality but still affirmed the existence of something spiritual at all times, because like I keep on affirming, if morality makes no sense then in order for it to exist, there must be something in existence that defies sense by its nature. Not only that but this human moral magnetic field that our compasses latch onto makes less sense in a world without more human components in a higher plane.

jfrmeister wrote:
Morality doesn't logically exist?? Have you ever heard of the prisoner's dilemma?? It's the foundation of altruistic behavior.

I have heard of the prisoner's dilemma. I am talking about philosophy though, not game theory and ethical egoism. I KNOW the prisoner's dilemma, but altruistic behavior is not synonymous with moral behavior. Basically, logically I argue that the Is-Ought problem makes conventional morality(right and wrong, good and evil, moral judgement) impossible, meaning that morality does not logically exist as ought has no proper derivation from anything.